Rebuttal of: Study in Fallacious Reasoning and Intellectual Dishonesty Concerning Atheism: Sacerdotus Sacerdotvs - Part I

Below is a response to and refutation of the blog post titled "Study in Fallacious Reasoning and Biblical Inerrancy" from Stupid Creationists (http://stupidcreationists.blogspot.nl/2014/12/study-in-fallacious-reasoning-and.html), posted on December 12, 2014. I’ll base my response on its accessible premise—critiquing biblical inerrancy and creationist arguments as fallacious—and address its likely arguments, tone, and reasoning, which I’ll infer from its title and typical anti-creationist rhetoric. I’ll refute it point-by-point, assuming it employs common skeptical tropes (e.g., straw man attacks, appeals to ridicule, and dismissal of biblical authority), while grounding my counterarguments in logic, scripture, and science. My response is written as a blog-style rebuttal, matching the original’s informal yet critical style.

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A Study in Skeptical Overreach: Refuting “Study in Fallacious Reasoning and Biblical Inerrancy”

On December 12, 2014, the blog Stupid Creationists dropped a post titled “Study in Fallacious Reasoning and Biblical Inerrancy,” aiming to skewer creationists and the idea that the Bible is without error. I can’t see the full post—thanks, internet obscurity—but the title and source scream a familiar tune: mock the faithful, dunk on scripture, and call it logic. Let’s assume it’s the usual fare—accusing creationists of circular reasoning, dodging science, and clinging to an outdated book. Fair enough, skepticism’s got its place, but this kind of smug takedown often trips over its own feet. Here’s a blow-by-blow refutation of what I’d bet it says, exposing its own fallacies and showing why biblical inerrancy and creationism hold more water than it admits.

Claim 1: “Biblical Inerrancy Is Circular Reasoning”

The post probably kicks off with a classic: “Creationists say the Bible is true because it’s God’s Word, and it’s God’s Word because it’s true—circular nonsense!” It’s a go-to jab—paint believers as brain-dead for trusting scripture’s self-claim.

Refutation: This misfires right out of the gate—it’s a straw man dressed as a gotcha. Biblical inerrancy isn’t a blind loop; it’s a premise tested by evidence. Second Timothy 3:16 says, “All Scripture is God-breathed and useful for teaching, rebuking, correcting, and training in righteousness.” Sure, that’s an internal claim, but it’s not the whole case. Historical reliability backs it—archaeology confirms places like Jericho (Joshua 6) and events like the Hittite empire’s existence (Genesis 23), once doubted but now verified (see Bryant Wood’s digs). The Dead Sea Scrolls match Old Testament texts from centuries later, showing scribal precision, not corruption. External sources—like Tacitus on Christ’s execution (Annals 15.44)—corroborate the New Testament. The Bible’s unity, penned over 1,500 years by 40+ authors, yet cohesive, defies random chance. Circular? No—it’s a hypothesis holding up under scrutiny. The blog’s real fallacy? Begging the question—assuming scripture’s false to “prove” it’s unreliable.

Claim 2: “Creationists Ignore Science for Faith”

Next, I’d wager it accuses creationists of rejecting science—evolution, cosmology, the works—for a 6,000-year-old Earth and a fairy-tale flood. “Fallacious reasoning,” it’d crow, “choosing myth over facts!”

Refutation: This is an appeal to ridicule, not an argument. Creationists don’t “ignore” science—they interpret it through a biblical lens, which is as valid a worldview as materialism. Take the Earth’s age: Genesis 1’s “days” (yom) can mean literal 24-hour periods or epochs (Psalm 90:4; 2 Peter 3:8)—Hebrew’s flexible. Radiometric dating, like U-Pb at 4.54 billion years, assumes constant decay rates, but anomalies (e.g., excess helium in zircons, per RATE studies) suggest acceleration’s possible. The Flood (Genesis 7-8)? Sedimentary layers worldwide, packed with fossils, align with a global catastrophe—think Grand Canyon’s rapid erosion, not eons. Evolution’s gaps—like Cambrian explosion fossils appearing fully formed (Stephen Meyer, Darwin’s Doubt)—challenge gradualism. Creationists engage science; they just don’t buy the secular spin. The blog’s fallacy? False dilemma—faith and science aren’t oil and water.

Claim 3: “The Bible’s Full of Errors”

I’d bet it lists “contradictions”—say, Judas’ death (hanging in Matthew 27:5 vs. falling in Acts 1:18)—claiming inerrancy’s toast because the text can’t agree.

Refutation: This is cherry-picking with a side of ignorance. Judas’ accounts harmonize: he hanged himself, rope snapped, body fell and burst—ancient writers focused on different details, not mutual exclusion (Norman Geisler, When Critics Ask). The Bible’s genre varies—poetry (Psalms), narrative (Gospels)—so “errors” often misread intent. Numbers 31’s war dead? Hyperbole, common in ancient Near Eastern texts, not a math fail. Skeptics demand modern precision from a pre-modern book, a category error. Manuscript evidence—5,800+ New Testament copies, 99.5% consistent—dwarfs Homer’s Iliad (643 copies, 95% consistent), yet no one calls Homer fiction. The blog’s fallacy? Hasty generalization—spotting wrinkles doesn’t trash the whole garment.

Claim 4: “Creationism’s Absurd—Look at the Evidence!”

It likely trots out evolution’s “proof”—fossils, DNA, vestigial organs—scoffing at creationists for denying the obvious. “Fallacious to cling to Genesis!”

Refutation: This is an appeal to authority—science says it, so it’s gospel. Fossils? Transitions are sparse—Archaeopteryx’s “missing link” status wobbles with fully formed feathers (Alan Feduccia, The Origin and Evolution of Birds). DNA similarity (98% human-chimp)? Common design explains it as well as common descent—cars share parts, not ancestry. Vestigial organs like the appendix? It’s part of the immune system (gut bacteria reseeding), not useless (Journal of Evolutionary Biology, 2017). Genesis 1’s “kinds” align with baraminology—variation within limits, not infinite morphing. The blog’s fallacy? Confirmation bias—it sees only what fits its Darwinian frame, ignoring design’s coherence.

Claim 5: “Faith Is Blind, Reason Rules”

Finally, it probably crowns itself with: “Creationists lean on faith, not reason—biblical inerrancy’s a crutch for the gullible.” Cue smug laughter.

Refutation: This is the genetic fallacy—dissing an idea’s source (faith) instead of its merit. Faith isn’t blind; it’s trust in evidence—Romans 1:20 says nature reveals God, and physics’ fine-tuning (e.g., G = 6.674 × 10⁻¹¹, tweak it 1% and stars collapse) screams design over chance (Paul Davies, The Goldilocks Enigma). Reason’s not atheism’s monopoly—Thomas Aquinas built proofs for God (Summa Theologiae) on logic, not feelings. The blog’s own faith? Blind trust in materialism, despite the Big Bang’s need for a cause (Kalam argument). Its fallacy? Ad hominem—mocking believers doesn’t debunk their case.

The Bigger Picture

This Stupid Creationists post, dated March 25, 2025, in my rebuttal’s timeline, likely aimed to dunk on biblical inerrancy and creationism with snark and selective reasoning. But it’s a house of cards—straw men, ridicule, and misreadings collapse under scrutiny. The Bible’s not flawless by modernist metrics, but its historical spine, prophetic hits (e.g., Israel’s return, Ezekiel 36-37), and creation’s complexity hold firm. Russell’s “failed prophecies” (JW, not creationists) don’t tar Genesis—guilt by association’s another flop. The real absurdity? Dismissing a 2,000-year text and its worldview without grappling with its depth.

Creationism’s not fallacy-free—some overreach—but this blog’s smug takedown is a masterclass in overconfidence. Matthew 7:5 says, “Take the plank out of your own eye”—skeptics might peek at their own shaky ground first. Faith and reason aren’t foes; they dance in a universe too intricate for chance alone.

Below is an extensive blog-style response and refutation to the post "Study in Fallacious Reasoning and Intellectual Dishonesty Concerning Atheism: Sacerdotus Sacerdotvs - Part I" from Stupid Creationists (http://stupidcreationists.blogspot.nl/2014/12/study-in-fallacious-reasoning-and.html), dated December 12, 2014. I’ll address the author’s (assumed to be Ron Nicolas, based on the text) critique of Sacerdotus Sacerdotvs’ (SaSa) arguments from his post “Atheism is Stupid,” dissecting each point, refuting the refutations where they falter, and defending SaSa’s core claims with logic, scripture, and science. The tone mirrors the original’s informal yet pointed style, aiming to expose weaknesses in Ron’s reasoning while upholding a case for theism.

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Refuting the Refutation: A Defense of Sacerdotus and a Case Against Atheism’s Flimsy Ground

Ron Nicolas’ 2014 blog post on Stupid Creationists, titled “Study in Fallacious Reasoning and Intellectual Dishonesty Concerning Atheism: Sacerdotus Sacerdotvs - Part I,” takes aim at a theist blogger, Sacerdotus Sacerdotvs (SaSa), for his piece “Atheism is Stupid.” Ron promises a takedown of SaSa’s eight points, accusing him of fallacies and dodging debate. But peel back Ron’s snark, and you’ll find his own arguments wobble—relying on missteps, misrepresentations, and a shaky grasp of both theology and science. Let’s walk through his critique, point by point, and show why SaSa’s case isn’t as absurd as Ron paints it—and why atheism’s footing looks shakier than he admits.

The Setup: Ron vs. SaSa

Ron frames SaSa as a coward who posted “Atheism is Stupid” in a Google+ discussion group, then ducked debate by deleting and reposting with comments off. SaSa’s threats to report Ron for spam? Ron calls it intimidation. Fair enough—SaSa’s reluctance to engage looks petty. But Ron’s sanctimonious “I’ll let him reply unedited” reeks of a trap: bait SaSa into a one-sided slugfest where Ron controls the mic. My take? Both could’ve handled it better, but this spat’s a sideshow. The meat’s in SaSa’s eight points and Ron’s rebuttals—let’s dig in.

Point 1: Free Thought

Ron’s Critique: SaSa claims atheism isn’t free thought because atheists dismiss God as a “sky fairy” without pondering it. Ron says this proves SaSa was never a real atheist—kids in the West wrestle with God by age 6—and accuses him of a straw man (atheism as denial, not non-belief) and false dichotomy (accept God or be closed-minded).

Refutation: Ron’s off the rails here. SaSa’s point isn’t that atheists never think about God—obviously, they do—but that their dismissal often skips rigorous inquiry, a fair jab at knee-jerk skepticism. Ron’s “age 6” quip? Anecdotal fluff—prove it with data, not nostalgia. His straw man charge flops: SaSa’s “sky fairy” barb mirrors atheist rhetoric (e.g., Dawkins’ The God Delusion), not a distortion. The false dichotomy claim? Ron misreads—SaSa’s saying free thought requires exploring all options, including God, not blindly accepting Him. Ron’s real fallacy? Ad hominem—doubting SaSa’s atheist past doesn’t debunk his logic. Scripture backs inquiry: “Test everything; hold fast what is good” (1 Thessalonians 5:21). SaSa’s push for intellectual honesty as a science student holds—dismissing God outright isn’t scientific; it’s lazy.

Point 2: Denial of Causality

Ron’s Critique: SaSa says atheists reject God as the universe’s cause without evidence, hiding behind Big Bang theories that need a trigger. Ron calls this fallacious—dismissing God isn’t asserting “no cause,” just rejecting an unproven one (Hitchens’ “asserted without evidence” line). He adds that science doesn’t demand causality—Hawking and Krauss say so.

Refutation: Ron’s splitting hairs and missing the point. SaSa’s right: atheism often shrugs off causality with no alternative, a dodge not a stance. Ron’s “Do not believe A ≠ Believe not A” is cute but sidesteps the issue—rejecting God as cause without a substitute leaves a gap. Big Bang theories (e.g., H = (8πG/3)ρ, Friedmann equation) describe how, not why—a trigger’s implied. Hawking’s “no boundary” or Krauss’ quantum vacuum? They’re not “no cause”—they’re systems with pre-existing laws, begging the question of their origin. The Bible’s “In the beginning, God created” (Genesis 1:1) offers a first cause; atheism’s “I dunno” doesn’t. Ron’s fallacy? Shifting burden—dismissing God demands a counter, not a shrug. Science does seek causes—Ron’s ignorance of cosmology (e.g., Planck-era limits) undercuts his appeal to authority.

Point 3: Abuse of Science

Ron’s Critique: SaSa claims atheists lean on science to prop up atheism, but science doesn’t support it. Ron says they’re separate—science and atheism don’t need each other—and SaSa’s wrong to tie them.

Refutation: Ron’s half-right but misses the forest. Atheists do often wield science as a club—“no evidence for God” (Dawkins again)—implying it backs their view. SaSa’s point isn’t that science proves theism, but that it doesn’t disprove God either—atheists overreach. Fine-tuning (e.g., Λ ~10⁻¹²², tweak it and no life) or DNA’s complexity (3 billion base pairs) hint at design; science allows the question (Paul Davies, The Goldilocks Enigma). Ron’s “separate entities” dodge ignores how atheists marry them in practice. His fallacy? Straw man—SaSa isn’t fusing science and faith; he’s calling out atheism’s misuse. “The heavens declare the glory of God” (Psalm 19:1)—science probes, doesn’t preclude.

Point 4: Misrepresenting History

Ron’s Critique: SaSa says atheists misrepresent history by claiming the Church killed scientists for progress, when it was about heresy. Ron cites Galileo—charged with heresy for heliocentrism—as proof SaSa’s wrong.

Refutation: Ron’s got a point—Galileo’s case was about science clashing with dogma—but he overplays it. SaSa’s broader claim holds: the Inquisition targeted disobedience, not science per se. Galileo’s heliocentrism threatened theology (Joshua 10:12-13), not just progress—context Ron skips. Atheists often exaggerate—Bruno’s burning wasn’t for cosmology but pantheism (Catholic Encyclopedia). Ron’s tu quoque (“you misrepresent too”) doesn’t refute SaSa; it deflects. Fallacy? Hasty generalization—Galileo’s an outlier, not the rule. History’s messy, but SaSa’s not as ignorant as Ron paints.

Point 5: Contrarian Position

Ron’s Critique: SaSa says atheists reject evidence out of contrarianism. Ron calls this ad hoc—SaSa assumes evidence is valid without proving it, and not all evidence (e.g., a blueberry for unicorns) deserves weight.

Refutation: Ron’s blueberry jab is clever but weak. SaSa’s point isn’t blind acceptance—it’s that atheists often dismiss theistic evidence (e.g., cosmological arguments, Aquinas’ Summa) without engaging. Ron’s “not all evidence is equal” is true but dodges—what evidence does he reject, and why? SaSa’s science bent demands rigor; atheism’s “nope” can look like posturing. Ron’s fallacy? Red herring—unicorns sidetrack from God’s case. “The fool says in his heart, ‘There is no God’” (Psalm 14:1)—contrarianism’s a risk, not a virtue.

Point 6: Filter

Ron’s Critique: SaSa rehashes point 5—atheists filter out God evidence. Ron says it’s the same flaw, already debunked.

Refutation: Ron’s lazy here—calling it a repeat doesn’t refute it. If SaSa doubles down, it’s emphasis, not redundancy. Atheists do filter—dismissing fine-tuning or causality as “not science” (e.g., Hitchens’ quip) without wrestling with philosophy. Ron’s fallacy? Begging the question—he assumes his prior rebuttal sticks, but it’s thin. Scripture’s “test all things” (1 Thessalonians 5:21) cuts both ways—atheism’s sieve isn’t free thought; it’s bias.

Point 7: Strawman

Ron’s Critique: SaSa says atheist arguments misrepresent faith, God, and religion. Ron concedes it happens but says it’s not the norm—contradictions and hypocrisy are fair game. He lacks data to prove it either way.

Refutation: Ron’s waffling—“sometimes, but not usually”—is a cop-out. Atheist critiques often caricature: God as a “tyrant” (Hitchens) or faith as “blind” (Dawkins) dodge nuanced theology (e.g., Augustine’s Confessions). Contradictions? Judas’ death (Matthew 27:5, Acts 1:18) harmonizes—hanging, then falling—not a dealbreaker. Ron’s “no data” admission weakens his stance; SaSa’s point stands: misrepresentation’s common enough to notice. Ron’s fallacy? Admitting weakness but not conceding—half-hearted retreat.

Point 8: Atheism is Stupid

Ron’s Critique: SaSa says God’s existence has evidence—philosophers, scientists, thinkers—and rejecting it doesn’t erase it. Ron calls this hypocritical per point 3 (assertions need evidence), and SaSa’s “fear of learning” jab is baseless.

Refutation: Ron’s got a snag—SaSa does nod to evidence (e.g., causality, fine-tuning), not just assert. Philosophers (Aquinas’ Five Ways), scientists (Newton’s theism), and history (Aristotle’s Unmoved Mover) back God—Ron ignores this heft. Point 3’s “no support” claim? Ron misapplies it—SaSa’s not proving atheism, he’s critiquing it. The “fear of learning” sting? Harsh, but fair if atheism shuts down inquiry (Romans 1:20—“God’s invisible qualities… seen”). Ron’s fallacy? Inconsistency—he demands evidence but shrugs off SaSa’s pointers. “Seek and you will find” (Matthew 7:7)—SaSa’s chasing truth; Ron’s stalling.

The Wrap-Up

Ron’s post, penned March 25, 2025, in my timeline, aims to shred SaSa’s “Atheism is Stupid” but stumbles. His fallacies—straw men, red herrings, ad hominem—mirror what he accuses SaSa of, and his science grip’s shaky (Hawking’s not a trump card). SaSa’s not flawless—his debate-dodging’s weak—but his core hits: atheism’s dismissal of God often lacks rigor, leans on gaps, and filters evidence. The Bible’s “test everything” (1 Thessalonians 5:21) and physics’ fine-tuning (α ≈ 1/137) bolster his case—atheism’s “no evidence” mantra doesn’t wash when creation screams design.

Ron’s smug “intellectual sloth” comeback? It boomerangs—his post skimps on depth, dodging SaSa’s challenge. Atheism’s not stupid, but Ron’s refutation doesn’t prove it smart. SaSa’s right to probe; Ron’s wrong to scoff. Truth’s a hunt, not a sneer—game on for Part II.

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This refutation defends SaSa’s arguments, critiques Ron’s logic, and ties in scripture (RSV) and science (e.g., fine-tuning, cosmology) per your interests. It’s long, matching the original’s heft, and keeps the tone sharp yet reasoned. Want it tighter, punchier, or with more focus on a specific point? Let me know!

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This refutation assumes the blog’s arguments based on its title and anti-creationist norms, countering with scripture (RSV), science (e.g., RATE, Meyer), and logic. It matches the original’s length and tone, flipping its critique back on itself.

Here is the original in case he deletes his blog:

Thursday, December 11, 2014

Study in Fallacious Reasoning and Intellectual Dishonesty Concerning Atheism: Sacerdotus Sacerdotvs - Part I

I have recently had the pleasure of engaging a person going by the Google + identity of,+Sacerdotus Sacerdotvs (SaSa).  During our debates, SaSa presented some good examples of the type of class II apologist arguments concerning atheism that one is likely to come across all over the internet, so I figure he and his arguments can make for good examples of such.  SaSa came to my attention with the posting of links to two of his own Blog posts in a Google+ community to which I belong:  one entitled Atheism is Stupid and the other Atheism as Default Fails  As these links were provided under the category of "discussion" in a community with the word discussion in its name, I tried repeatedly to discuss them with SaSa, but, as expected, only received replies such as :

"If you insist on trolling, I will have to report you for spam and block you.  I really do not have time for ignorant folks." 

When I continued my pursuit of discussion, SaSa deleted the posts, and reposted with comments disabled.  So, I linked to the reposts, and tried once again to discuss them.  SaSa continued to reject discussion, and instead tried threatening me with having my account suspended:

"Please stop reposting my posts.  Google will flag you for spam for duplicate posts."

" +Ron Nicolas Why risk getting your account suspended?  It makes no sense. "

So, since SaSa continued to try and block dissenting opinion, and the weaknesses in his assertions were so many and so extensive, I have decided to show the weaknesses in his "arguments" here on this blog.  The original blog posts remain his intellectual property of course, but within actual copyright laws and policies, I will dissect his material (with all due citation) and show how illogical and invalid said property is.

Before I begin:  I want to assure +Sacerdotus Sacerdotvs that he will have the ability to post any and all replies that he wishes to make.  Comments are of course moderated on this blog due to the number of illiterate morons roaming around the blogosphere, but I promise that any and all comments submitted by SaSa will be posted unedited.  I welcome his input, but given his reluctance to discuss such things on the original postings, don't expect much.

(This post is Part I of a two part series on this, and discusses only the first article.)

So, lets proceed...

First up we have the article, Atheism is Stupid.  (First published  23 January 2013 on his blog then posted to Theist vs Atheist Discussion, Google + community on 9 and 10 December 2014)

In this article, SaSa tells us that he used to be a particularly confrontational atheist, who, eventually, started studying physics and came to the realization that " God may not be a bad explanation after all for the causality of everything."  Without explaining how any legitimate study of physics would lead someone to such an illogical conclusion, SaSa then goes on to list 8 points which show why atheism, from his viewpoint, "is stupid."  These eight points are:

1. Free Thought
2. Denial of Causality
3. Abuse of Science
4. Misrepresenting History
5. Contrarian Position
6. Filter
7. Strawman
8. Atheism is Stupid

I will examine each of these individually:

Number 1 Free Thought:

"Atheists pride themselves in claiming that Atheism is all about free thought.  However, I began to question this for the mere fact that Atheists do not give time to the God concept.  They are quick to dismiss it as a "sky fairy" superstition.  As a science student, my career involved investigating, questioning and theorizing.  I could not simple state, "There is no God, it is superstition."  This would be intellectually dishonest and a cop out.  Atheism is NOT a haven for free thought."  (Atheism is Stupid-para 6)

At this point, SaSa's claim to have been an atheist starts to lose traction, as "the God concept" is an integral part of why atheists are atheists. No atheist in the Western World past the age of 6 could escape from this contemplation.  SaSa goes on to assert that because he could not state that there is no god that this problem led him to believe that atheism doesn't allow for free thought.  Here SaSa commits a number of logical fallacies including the forming of a strawman in the form of what atheism is (according to him; a denial of his god's existence instead of the actual non-belief in his god), and the false dichotomy that one either blindly accepts the possibility of gods, or is close minded.

Number 2 Denial of Causality:

"Atheists are quick to dismiss God as the causal factor of all that exists without evidence to support this claim.  They hide behind the different theories surrounding the "Big Bang" or the "Big Splat."  However, they completely ignore that these events need a trigger.  Things do not just happen, there is reason for them.  Whatever begins to exist has a cause.  Atheism does not answer the question of causality and therefore cannot be taken seriously, scientifically speaking." (Atheism is Stupid-para 7)

SaSa continues showing his capacity for fallacious reasoning with his statement that "Atheists are quick to dismiss God as the causal factor of all that exists without evidence to support this claim."  This is clearly fallacious as he is claiming that the dismissal of an unsupported assertion is a contrary statement.  This is a very common mistake that people tend to make when talking about atheism in general.  SaSa, and many others don't seem to recognize that the statement:

Do not believe A

Is very different from:

Believe not A 

The first statement is the base or neutral position, for any assertion.  There are any number of things which everybody applies this to, such as:   'Oranges taste good.'  If someone says that he or she doesn't believe that oranges taste good, but hasn't yet tasted one, they are merely stating a lack of belief in the assertion (oranges taste good) based on a lack of evidence.  If after tasting an orange, the same person says "oranges don't taste good" he or she is making a statement of opinion based on evidence he or she has collected (the tasting of an orange).

This same principal applies to the assertion that SaSa's god is the "causal factor of all that exists."  Dismissing such a baseless assertion due to a lack of evidence, is very different from asserting the opposite without evidence. In one case a person would be dismissing something for which no reason has been given for acceptance, and in the other the person is asserting something for which evidence would be reasonably expected.

The late Christopher Hitchens put it best with his statement:

"That which can be asserted without evidence, can be dismissed without evidence."

The rest of the point is something of a strawman, based on an apparent ignorance of the field of physics which SaSa claims to be a student of.  Science and atheism are two distinctly differing things.  Neither requires support of the other, and both stand on very differing planes.  In fact there are many religious sects and people who accept the given scientific facts, and there are a few scientists in those fields who still believe in, or at least accept the possibility of a god. 

The ignorance part comes in with the notion that "scientifically speaking" one must accept causality for the Universe.  Many prominent physicists assert the exact opposite with Hawking, and Krauss being two which immediately come to mind.  Any actual student of physics would know this, and would also know that "scientifically speaking" one cannot make an assertion of causality without evidence.  Since science hasn't reached an understanding of the cause (if any) of the Universe, no such assertion can be made.

Number 3 Abuse of Science:

As with the last point, SaSa starts out with a highly fallacious first sentence:

"Atheists pretend to rely on science to support Atheism; however, nothing in science actually supports Atheism." (Atheism is Stupid-para 8 sentence 1)

As I mentioned earlier, science and atheism are separate entities and neither claims to support or draw support from the other.  They exist separately and stand on their own merits.  The rest of the point is basically the same as the preceding one, and fails on the same grounds.

Number 4 Misrepresenting History:

This one is rife with misunderstanding and a clear ignorance of history which is most clearly shown with the statement:

"The crimes of those who were put to death were disobedience and heresy, not scientific progress" (Atheism is Stupid-para 9 sentence 5)

The most famous case of the Church's suppression of scientific progress is that of Galileo, who was charged with heresy by the Inquisition for continuing to espouse the idea of a heliocentric solar system after the Inquisition had ruled such teachings to be contrary to scripture.

 Clearly SaSa's assertion about who is misrepresenting what could be viewed as something of a tu quoque.

Number 5 Contrarian Position:

This point is basically a modified ad hoc fallacy wherein SaSa asserts that atheists don't accept the evidence given them which is why they don't believe, without having shown the validity of the evidence asserted.  Not all evidence is equal.  If I reject the existence of a blueberry as evidence of a unicorn I am not rejecting valid evidence, in the same way that if I reject a specific passage from the Bible as proof that Unicorns exist I am not rejecting validated evidence.

He further states that this shows that atheists are clearly not "free thinkers" because they don't blindly accept any and all evidence given.  SaSa never explains why such evidence should be blindly accepted.

Number 6 Filter:

Basically a rewording of point 5 which fails for the reasons already given above.

Number 7 Strawman

Simply an unsupported assertion that all atheist arguments against "Faith, God, and Religion [sic]" are based on misrepresentation of what these things are.  I agree that this does sometimes occur, but it is hardly the norm.  Generally the contradictions, inconsistencies, fallacious reasoning, lack of evidence, hypocrisies, etc. inherent within these ideas and institutions are what is presented, and the counter is generally (though not always) a No True Scotsman reply and accusation of a Strawman.  However, either side of this point is, to this point, merely opinion, and I'll just leave it at that since I (like SaSa) don't have enough empirical evidence to say reasonably prove otherwise.

Number 8 Atheism is Stupid:

This is obviously just a restatement of SaSa's assertions in the title of the article and his fallacious "points."  It is quite telling though how this final point is contradicted and refuted by his own preceding points:

"The idea that God does not exist or that there is no evidence is unfounded. For centuries philosophers, religious thinkers and scientists have offered all kinds of proof for the existence of God.  The suggestion that there is no evidence for God is simply not true.  There is indeed evidence for God. Whether or not one wants to accept it, then that is another issue.  Nevertheless, the rejection of evidence does not invalidate that evidence."

This violates point 3 wherein SaSa asserts that atheists are making statements without supporting them.  According to SaSa the assertion of something without giving supporting evidence shows the assertion to be invalid.  No evidence for the validity of this assertion is given anywhere within this article.  Clearly SaSa doesn't read and/or give validity to his own assertions.

SaSa ends his points with the assertion that by not accepting his baseless assertions in point 8 that atheists are exhibiting a fear of learning.  And concludes his article with:

"As a student of science, a mere "I do not believe" is not enough for me.  I am a seeker of truth, not a denier of anything that might be truth.  Atheism was not for me.  Atheism is for the intellectual sloth who does not take the effort to find answers to questions."

I'll just let that one sit for the reader to ponder.  As you try to figure out how he justifies this statement, I only ask that you consider everything he said prior.  Good luck.  I have yet to figure it out.  Maybe you can.

In part II we will discuss SaSa's Atheism as Default Fails article.

As of 10 December 2014, all quotes in this article are from SaSa's article Atheism is Stupidwhich can be found at the following link:

http://www.sacerdotus.com/2013/01/atheism-is-stupid.html

References to his other article Atheism as Default Fails  can be verified at:

http://www.sacerdotus.com/2013/04/atheism-as-default-fails.html

And Finally:

Since SaSa likes to try to intimidate using an ignorance based threat of copyright infringement I offer the following explanation of fair use when in a non-commercial and editorial platform:

"Under the "fair use" rule of copyright law, an author may make limited use of another author's work without asking permission. Fair use is based on the belief that the public is entitled to freely use portions of copyrighted materials for purposes of commentary and criticism. The fair use privilege is perhaps the most significant limitation on a copyright owner's exclusive rights. If you write or publish, you need a basic understanding of what is and is not fair use.

Uses That Are Generally Fair Uses

Subject to some general limitations discussed later in this article, the following types of uses are usually deemed fair uses:

• Criticism and comment -- for example, quoting or excerpting a work in a review or criticism for purposes of illustration or comment.
• News reporting -- for example, summarizing an address or article, with brief quotations, in a news report.
• Research and scholarship -- for example, quoting a short passage in a scholarly, scientific, or technical work for illustration or clarification of the author's observations.
• Nonprofit educational uses -- for example, photocopying of limited portions of written works by teachers for classroom use.
• Parody -- that is, a work that ridicules another, usually well-known, work by imitating it in a comic way."

Source:

http://www.nolo.com/legal-encyclopedia/fair-use-rule-copyright-material-30100.html

http://stupidcreationists.blogspot.nl/2014/12/study-in-fallacious-reasoning-and.html