Birth Control Gives Cancer to Women

The relationship between birth control (particularly hormonal methods like oral contraceptives) and cancer risk (including tumors) is complex and well-studied. Hormonal contraceptives, especially combined oral contraceptives (containing estrogen and progestin), influence hormone levels that can affect certain cancers. 

Research shows both increased risks for some cancers and protective effects for others. The overall balance often leans neutral or even beneficial for long-term cancer risk in many users, though individual factors like duration of use, age, and specific formulation matter.

 Increased Cancer Risks Associated with Hormonal Birth Control

Hormonal contraceptives are linked to modest increases in risk for certain cancers, particularly during current or recent use. These risks typically decline after stopping.

- Breast cancer — Current or recent use is associated with a small increased risk (around 20-30% relative increase in many studies). For example, a large analysis found a relative risk of about 1.20 for current/recent users compared to never-users. This risk rises with longer duration of use and returns to baseline within about 5-10 years after stopping. Recent 2025 studies highlight variations by progestin type, with some (like desogestrel) linked to higher risks than others (like levonorgestrel). Absolute risk remains low in younger women due to the rarity of breast cancer in premenopausal ages (e.g., roughly 13 extra cases per 100,000 women per year in some cohorts).

- Cervical cancer — Longer use increases risk, partly due to hormonal effects and potential interactions with HPV (the main cause). Risk may rise by about 10% or more with extended use, though this is influenced by screening and HPV status.

- Liver cancer — Rare associations exist with long-term use (e.g., hepatocellular carcinoma in some older data), but recent reviews suggest limited or no strong link in modern formulations.

 Protective Effects Against Certain Cancers

Hormonal birth control often reduces risk for several cancers, with benefits persisting long after discontinuation.

- Ovarian cancer — Use reduces risk by about 30-50%, with greater protection from longer duration. This effect lasts for many years post-use.

- Endometrial cancer — Similar strong protection (around 30-50% reduction), especially with prolonged use, persisting decades after stopping.

- Colorectal cancer — Evidence shows a modest reduction (around 15-20% lower risk in meta-analyses), though not all studies agree on duration effects.

Overall lifetime cancer balance in past users is often neutral, with increased risks for breast and cervical cancers offset by reductions in ovarian, endometrial, and colorectal cancers.

 Key Considerations

- Progestin-only methods (e.g., mini-pill, implants, IUDs like Mirena, injections) show similar patterns to combined pills for breast cancer risk in recent data — a small increase during/recent use — but may offer comparable protective effects for gynecological cancers.

- Risks are generally small in absolute terms, especially for younger users, and must be weighed against benefits like pregnancy prevention (which carries its own risks) and non-cancer advantages (e.g., reduced ovarian cysts, lighter periods).

- The International Agency for Research on Cancer (IARC) classifies combined estrogen-progestogen contraceptives as Group 1 carcinogens (carcinogenic to humans) based on evidence for breast, cervical, and liver cancers, but also notes protective effects.

Sources:

- National Cancer Institute (NCI): Oral Contraceptives and Cancer Risk (updated overview of observational studies showing increased breast/cervical risks and decreased ovarian/endometrial/colorectal risks).

- American Cancer Society: Birth Control & Cancer overview (2025 update on methods raising/lowering risks).

- Collaborative Group analyses and meta-analyses (e.g., on breast cancer relative risks ~1.20 for recent use).

- Recent cohort studies (e.g., Swedish 2025 data on formulation-specific breast cancer risks; UK nested case-control and meta-analysis on progestogen-only methods).

- IARC Monographs on combined hormonal contraceptives (Group 1 classification with balanced evidence).

Jesse Jackson dead at 84

The Rev. Jesse Louis Jackson Sr., a towering figure in American civil rights, politics, and moral leadership, passed away on February 17, 2026, at the age of 84. He died peacefully at his home in Chicago, surrounded by family members, according to statements from his loved ones and the Rainbow/PUSH Coalition he founded. No specific immediate cause was detailed in initial announcements, though Jackson had long battled a rare neurological condition known as progressive supranuclear palsy (PSP), initially misdiagnosed as Parkinson's disease, which had significantly affected his health and mobility in his later years.

Born on October 8, 1941, in Greenville, South Carolina, Jackson emerged as a protégé of Dr. Martin Luther King Jr., participating in key civil rights campaigns of the 1960s, including being present in Memphis at the Lorraine Motel when King was assassinated in 1968. An ordained Baptist minister, he channeled his faith into activism, founding Operation PUSH (People United to Save Humanity) in 1971 and later the Rainbow/PUSH Coalition, which advocated for economic justice, voting rights, and opportunities for marginalized communities.

Jackson's views were deeply rooted in social gospel Christianity, emphasizing justice, equality, and uplift for the poor and oppressed across racial lines. He built a "rainbow coalition" that united Black, Latino, white working-class, and other underrepresented groups in pursuit of shared economic and social progress. A fierce critic of systemic racism, poverty, war, and inequality, he ran groundbreaking presidential campaigns in 1984 and 1988 as a Democrat, becoming the first African American to mount a serious, competitive bid for the nomination. In 1988, he won 11 primaries and caucuses, securing millions of votes and reshaping the Democratic Party's approach to inclusivity and coalition-building.

The Rev. Jesse Jackson's views on homosexuality (and broader LGBTQ+ issues) and abortion evolved over his long public life, often reflecting tensions between his Baptist ministerial background, his commitment to civil rights and social justice, and the practical demands of Democratic Party politics.

On homosexuality and LGBTQ+ rights: Jackson was a pioneering advocate for equal rights and protections for gay and lesbian people, especially notable in the 1980s when such stances were rare among major political figures. He became the first major-party presidential candidate (in 1984 and 1988) to explicitly include support for LGBTQ+ rights in his campaign platform, calling for an end to employment discrimination, increased AIDS funding and research during the crisis, and lifting the military ban on gay service members. In his famous 1984 Democratic National Convention "Rainbow Coalition" speech, he was the first speaker at a national convention to mention "lesbians and gays," declaring that "the Rainbow includes lesbians and gays" and that no American should be denied equal protection under the law. He spoke at the 1987 National March on Washington for Lesbian and Gay Rights (the only 1988 Democratic candidate to do so) and consistently framed LGBTQ+ equality as part of the broader fight against discrimination. By 2012, he strongly supported same-sex marriage equality, praising President Obama's endorsement and likening the push for it to historical struggles against slavery and anti-miscegenation laws. He argued that discrimination against any group harms all, and that equal protection must extend to LGBT people, including the right to marry the person of one's choosing. While acknowledging traditional religious teachings that view homosexuality as sinful (and the challenges this poses for some faith communities), his public positions prioritized civil rights, non-discrimination, and inclusion over personal moral judgments on sexual orientation.

On abortion: Jackson's stance shifted markedly. In the years immediately following Roe v. Wade (1973), he was outspokenly pro-life. He called abortion "genocide," compared it to the dehumanization in slavery ("the name has changed, but the game remains the same"), endorsed a constitutional amendment to ban it, supported the Hyde Amendment restricting federal funding, and wrote in 1977 that human life is sacred as a gift from God, beginning at conception, and that society cannot casually take it without moral consequence. He emphasized that politicians often favored abortion funding over aid for the poor and born children. However, by the time of his 1984 presidential run (and continuing through 1988 and beyond), he adopted a pro-choice position aligned with the Democratic Party platform. He described himself as personally morally opposed to abortion ("not pro-abortion") but supportive of women's "freedom of choice" and the right not to have private religious or moral views imposed via public law or government interference. He came to back keeping abortion legal, including federal funding in some contexts, arguing that the focus should be on supporting families and the poor rather than restrictive laws.These positions highlight Jackson's broader philosophy: extending human rights and dignity to marginalized groups while navigating the intersection of faith, justice, and electoral realities.

His oratory was legendary—passionate, prophetic, and rhythmic—often drawing from biblical themes to call for moral renewal and "keeping hope alive." Jackson remained a vocal advocate into his later years on issues including police reform, economic disparity, international peace, and human rights, even as his health declined. He stepped down from leading Rainbow/PUSH in 2023 due to age and illness but continued to inspire through his enduring example of faith-driven service.

As a Baptist minister whose life was dedicated to Christian principles of love, justice, and redemption, Jackson's legacy reflects a profound commitment to the Gospel's call to serve "the least of these."

Eternal rest grant unto him, O Lord.  

And let perpetual light shine upon him.  

May his soul, and the souls of all the faithful departed,  

through the mercy of God, rest in peace.  

Amen.  

May the Lord comfort his family, friends, and all who mourn this giant of faith and justice.

March For Life 2026

The March for Life 2026: A Joyful Witness to the Gift of Life in Washington, D.C.

On January 23, 2026, tens of thousands of people converged on the National Mall in Washington, D.C., for the 53rd annual National March for Life. Under the inspiring theme "Life Is a Gift," this year's event marked a powerful continuation of the pro-life movement's commitment to defending human dignity from conception to natural death. Held on a crisp winter day, the march drew participants from every corner of the United States and beyond, creating a vibrant sea of signs, songs, and shared purpose. Despite the challenges of post-Roe v. Wade America—where abortion policy has shifted to the states—the energy remained undimmed, focused on cultural change, accompaniment for mothers, and making abortion unthinkable.

The day began early for many with prayer vigils, Masses, and rallies. Catholic groups, in particular, gathered in large numbers for events like the Life Fest rally, organized by the Sisters of Life and the Knights of Columbus. These pre-march gatherings set a tone of hope and renewal, emphasizing that the pro-life cause is rooted in love, compassion, and the inherent value of every human person.

One of the most striking features of the 2026 March for Life was the overwhelming presence of young people. Generation after generation of students—high schoolers, college students, and young adults—filled the Mall, chanting slogans, waving signs, and singing hymns. Youth groups from across denominations traveled by bus overnight, turning the event into a pilgrimage of faith and conviction. Organizers and attendees alike noted that the youth turnout was among the strongest in recent years, signaling that the pro-life message resonates deeply with younger generations who see it as part of a broader fight for justice, human rights, and a culture of life. Their enthusiasm was palpable: faces lit with determination, voices raised in unity, and a sense of joy that countered narratives of division or despair.

The crowd was remarkably diverse in faith backgrounds. Catholics formed a significant portion, with many attending the National Prayer Vigil for Life the night before at the Basilica of the National Shrine of the Immaculate Conception or participating in diocesan pilgrimages. Protestants marched alongside them, including evangelical groups, Baptists, and non-denominational Christians who emphasized biblical teachings on the sanctity of life. Eastern non-Catholic Christians—such as Orthodox believers—were also visible, bringing their rich liturgical traditions to the witness. What united them was a shared belief in the dignity of the unborn and the need to protect vulnerable lives.

Even more remarkably, the march included voices from beyond traditional Christian circles. Self-identified feminists who support women's rights while opposing abortion participated, arguing that true feminism embraces both mothers and their children. Agnostics and atheists joined as well, drawn by ethical concerns about human rights, science, and the philosophical question of when life begins. These participants highlighted that the pro-life position transcends religion—it is fundamentally about protecting innocent human life and supporting families in need. The inclusivity reflected the movement's evolution: no longer confined to one faith or political party, but a broad coalition united by conscience and compassion.

The rally on the National Mall featured an array of speakers who inspired the crowd. Vice President JD Vance delivered a stirring address, emphasizing that America cannot remain neutral on the value of life. In his remarks, he stressed the importance of protecting the unborn while building a society that supports families through policies on childcare, maternal health, and economic opportunity. He spoke of the pro-life movement's progress since the overturning of Roe v. Wade and called for continued vigilance to ensure that every state safeguards life. His message resonated with attendees, reinforcing the administration's commitment to pro-life principles.

President Donald Trump sent a prerecorded video message that was played to enthusiastic applause. In it, he praised the decades-long efforts of pro-life advocates, celebrated the appointment of justices who made Dobbs possible, and urged Americans to protect the unborn while accompanying mothers in crisis pregnancies. Trump described every child as a "gift from God" and highlighted the need for a culture that values life at all stages. His words echoed the theme of the day, framing the pro-life cause as one of hope, strength, and national renewal.

A particularly profound moment came earlier in the day at a related event: a Mass in Maryland attended by many march participants. Bishop Espaillat delivered a homily that expanded the conversation on what it truly means to be pro-life. He reminded the congregation that being pro-life is not solely about opposing abortion—though that remains central—but encompasses a comprehensive defense of human dignity. The bishop spoke about caring for the poor, welcoming immigrants, protecting the elderly from euthanasia, advocating for just wages, and addressing issues like racism, poverty, and war that threaten life. He drew from Catholic social teaching to illustrate that a consistent ethic of life demands compassion across the board: from the womb to the tomb. "To be pro-life," he said in essence, "is to recognize the image of God in every person and to act accordingly—with mercy, justice, and love." His words challenged attendees to broaden their advocacy, ensuring that the movement remains holistic and rooted in charity rather than judgment.

As the rally concluded, the march began. Participants streamed down Constitution Avenue toward the U.S. Supreme Court, passing landmarks that have witnessed decades of pro-life activism. The atmosphere was peaceful yet powerful—families pushing strollers, priests in cassocks, students in matching hoodies, and people of all ages holding signs declaring "Love Them Both," "Choose Life," and "Life Is a Gift." Chants of "We are the pro-life generation!" rang out, often led by the youth contingent. Music from performers like Sanctus Real and the Friends of Club 21 Choir filled the air, blending contemporary worship with traditional hymns.

The 2026 March for Life occurred amid a unique political and cultural moment. With abortion laws varying by state, the movement has shifted emphasis toward education, support networks, and changing hearts. Pregnancy resource centers have expanded, offering free ultrasounds, counseling, and material aid. Stories shared at the rally—of women supported through unexpected pregnancies, adoptees grateful for life, and former abortion workers turned advocates—underscored the human element behind the policy debates.

The event also highlighted ongoing challenges. Critics attempt to portray the march as regressive or out of touch, yet the diverse crowd—youthful, multi-faith, and inclusive—defied such characterizations. Participants spoke of a "post-Roe" reality where the fight continues on multiple fronts: in legislatures, courts, media, and personal encounters.

In the end, the March for Life 2026 was more than a protest; it was a celebration. It affirmed that life, in all its stages, is a precious gift worthy of protection. It brought together strangers who became brothers and sisters in a common cause. And it inspired hope that, through persistent witness, a culture of life can prevail.

As participants dispersed—some heading home, others to local events—the message lingered: the work continues. But on that January day in Washington, D.C., the joy, unity, and conviction of the crowd offered a glimpse of what a truly pro-life society could look like—one where every life is cherished, every mother supported, and every person seen as bearing the image of God.

Sources:

- March for Life official website: https://marchforlife.org/national-march-for-life and https://marchforlife.org/2026lifeisagift  

- National Catholic Register: Coverage of the 2026 March for Life recap and related events.  

- The White House: Vice President JD Vance's address and President Trump's message on National Sanctity of Human Life Day 2026.  

- Catholic News Agency: Reports on the March for Life 2026 theme, speakers, and vigil attendance.  

- OSV News and Catholic Standard: Articles on the "Life Is a Gift" theme and broader pro-life efforts.  

- Various reports on Bishop Espaillat's homily and Life Fest events (e.g., Catholic Review).  

- Wikipedia and general historical context for the March for Life (Washington, D.C.).  

(Note: Specific quotes and details are synthesized from reported messages and events as described in contemporary coverage.)

The Day of Penance: January 22 – A Call to Prayer and Reparation for the Protection of Unborn Life

The Day of Penance: January 22 – A Call to Prayer and Reparation for the Protection of Unborn Life

Every year on January 22, the Catholic Church in the United States observes a solemn day dedicated to prayer and penance. Officially known as the Day of Prayer for the Legal Protection of Unborn Children, this observance is mandated across all dioceses in the country. 

It serves as both a remembrance of a tragic chapter in American history and an ongoing spiritual commitment to defend the dignity of human life from conception to natural death.

 The Historical Context

On January 22, 1973, the U.S. Supreme Court issued its landmark decisions in Roe v. Wade and Doe v. Bolton, effectively legalizing abortion throughout all nine months of pregnancy nationwide. This ruling led to the tragic loss of millions of unborn children and caused deep wounds to countless women, men, families, and communities. For nearly five decades, it established a regime of abortion on demand across the United States.

A pivotal shift occurred on June 24, 2022, when the Supreme Court overturned Roe v. Wade in Dobbs v. Jackson Women’s Health Organization, returning the authority to regulate abortion to the states. While this decision marked a significant victory for the pro-life cause, the work is far from complete. Many state laws and policies remain permissive or even expansive toward abortion, and federal challenges persist. The need for prayer, advocacy, and healing continues urgently.

 Why a Day of Penance?

The General Instruction of the Roman Missal (GIRM, no. 373) explicitly designates January 22 (or January 23 if the 22nd falls on a Sunday) as “a particular day of prayer for the full restoration of the legal guarantee of the right to life and of penance for violations to the dignity of the human person committed through acts of abortion.”

This is not merely a day of commemoration but one of active penance—a time for Catholics to acknowledge the gravity of abortion as a grave offense against human life and God's gift of creation. Penance here involves personal and communal acts of reparation, seeking forgiveness for societal sins while imploring God's mercy and conversion of hearts.

Pope Saint John Paul II captured this urgency powerfully in his encyclical Evangelium Vitae:

> “A great prayer for life is urgently needed, a prayer which will rise up throughout the world. Through special initiatives and in daily prayer, may an impassioned plea rise to God, the Creator and lover of life, from every Christian community, from every group and association, from every family and from the heart of every believer.”

 How Catholics Observe This Day

The U.S. Conference of Catholic Bishops (USCCB) encourages a range of prayerful and penitential practices. These include:

- Attending Mass, often the special “Mass for Giving Thanks to God for the Gift of Human Life” (with white vestments) or the “Mass for the Preservation of Peace and Justice” (with violet vestments, emphasizing penance).

- Fasting and abstaining from meat as acts of self-denial.

- Praying the Divine Mercy Chaplet, a decade of the Rosary, or offering a Prayer for Life before the Blessed Sacrament.

- Making small sacrifices, such as giving up media/entertainment for the day or dedicating time to acts of service for others.

- Participating in local events like prayer vigils, rosary rallies, or the National Prayer Vigil for Life.

Many join initiatives like the 9 Days for Life novena leading up to January 22, which unites hundreds of thousands in focused prayer and penance.

Resources from the USCCB and Respect Life programs provide liturgical texts, suggested readings, action guides, and pro-life prayers to deepen participation.

 A Day of Hope Amid Sorrow

January 22 invites reflection on the sacredness of every human life as a gift from God. It calls us to grieve the past, repent where needed, and rededicate ourselves to building a culture of life. Even after the overturning of Roe, the battle for hearts, laws, and support for mothers and families continues.

On this day, Catholics are reminded that true change begins with prayer—united, persistent, and humble. Through penance, we seek healing for those wounded by abortion and grace for a society that fully cherishes every unborn child.

As we observe this Day of Penance, may our prayers rise as an “impassioned plea” to the Creator and Lover of Life, trusting in His mercy and power to transform hearts and restore justice.

For more information and resources, visit the USCCB's dedicated page: https://www.usccb.org/january-22.

Let us pray and act, today and every day, for the legal protection of unborn children and the healing of all affected by abortion.

It Begins In The Womb

Life begins in the womb. This simple truth, grounded in embryology and basic biology, stands in stark contrast to common claims made by some pro-abortion advocates that a fetus, embryo, or zygote is merely a "blob of cells" or not truly human until birth. Such assertions are not supported by science or logic. Human development unfolds in continuous stages, starting from the moment of conception, and the language we use to describe pregnancy often obscures this reality.

From the instant of fertilization, when a human sperm unites with a human egg, a new human organism comes into existence. This single-celled entity, called a zygote, possesses a complete human genome—46 chromosomes unique to the species Homo sapiens—and begins directing its own growth and development. Standard embryology textbooks, such as those referenced in developmental biology, describe this as the beginning of a new human being. For example, the zygote undergoes cleavage to form a morula, then a blastocyst, which implants in the uterine wall. By the third week, the embryonic period begins, with the formation of the neural tube, heart primordia, and other foundational structures. From weeks 9 onward, the developing human is termed a fetus, continuing maturation until birth. These are not arbitrary labels but scientifically recognized stages in the life cycle of a human organism.

Human females conceive and gestate only human offspring. A woman does not produce canine puppies, feline kittens, or undifferentiated cellular masses that magically transform into humans at some later point. The offspring is human from the start—genetically, biologically, and taxonomically. Claims that reduce the early human to a "blob of cells" ignore the organized, self-directed development that distinguishes a living organism from mere tissue. A skin cell or liver cell is human in origin but lacks the intrinsic potential to develop into a complete human being. The zygote, embryo, and fetus do possess this potential and actively realize it.

Human life progresses through stages: infancy, childhood, adolescence, adulthood, and old age. The prenatal stages—zygote, embryo, fetus—are simply the earliest phases of this continuum. Development does not confer humanity; it unfolds within an already human entity. To suggest otherwise introduces arbitrary criteria disconnected from biology. If humanity begins at birth, what magical property does passage through the birth canal bestow? Oxygen levels? Location? These are not scientifically meaningful markers for the onset of human life.

Everyday language often perpetuates confusion. We casually say a woman is "expecting" a child, that she "has a child on the way," or that parents are "bringing a child into the world" or "welcoming a child to the world." These phrases imply the child does not yet exist or occupies some separate realm, awaiting arrival like a traveler from another dimension. In reality, the child is already here—alive, growing, and present within the womb.

Consider an analogy: We do not claim the heart or brain exists outside the world simply because they reside inside the body. The organs are fully part of the living person, integrated and functioning within the organism. Similarly, the unborn child is not in limbo or en route from elsewhere. The womb is not a wormhole or portal to another spatial dimension; it is the natural environment where human development begins and proceeds. The child is already in the world, nourished by the mother, responding to stimuli, and advancing through developmental milestones.

Phrases like "on the way" or "bringing into the world" may stem from cultural habit or poetic expression, but they carry implications that clash with scientific accuracy. They subtly reinforce the notion that the prenatal human is not fully "here" or fully human, which aligns more with ideological preferences than with embryological facts. Precision in language matters, especially on topics with profound ethical weight. Calling the developing human a "baby" or "child" from early on reflects biological reality rather than diminishing it.

To be clear, acknowledging that human life begins at conception does not automatically resolve all ethical questions surrounding abortion. Questions of rights, bodily autonomy, personhood, and competing interests remain complex and deserve careful consideration. However, the foundational biological claim should not be muddled by euphemisms or misrepresentations. Science shows continuity: a zygote develops into an embryo, which develops into a fetus, which develops into an infant—no abrupt transformation into a human occurs at birth.

Public discourse would benefit from greater accuracy. Instead of "expecting," we might say "nurturing" or "carrying" a child. Rather than "on the way," we could note the child is "already developing." "Welcoming to the world" could shift to "welcoming into visible life" or "celebrating birth." These adjustments align speech with science, reducing cognitive dissonance and fostering clearer thinking.

Ultimately, the womb marks the beginning—not the prelude, not the waiting room, but the origin—of each human life. Denying this requires overriding established embryology and logic with rhetoric that prioritizes convenience over precision. By embracing accurate language and biology, we honor the reality of human development from its earliest, most vulnerable stages. The child is not arriving; the child is already present, growing, and deserving of truthful recognition.

John Cardinal O'Connor - Bishop With Fortitude

Today, on January 15, 2026, we mark what would have been the 106th birthday of John Joseph Cardinal O’Connor, born in Philadelphia on January 15, 1920. Though he passed away on May 3, 2000, after a courageous battle with brain cancer, his towering presence as Archbishop of New York (1984–2000) and a cardinal of the Catholic Church remains vividly alive in the hearts of millions.

 Known for his fiery defense of Catholic doctrine, his pastoral tenderness toward the suffering, and his bold engagement with the public square, Cardinal O’Connor was a shepherd who combined unyielding fidelity to truth with profound compassion for every human person.

 Humble Beginnings and a Calling to Serve

John Joseph O’Connor grew up in a modest, working-class Irish-American family as the fourth of five children. His father, Thomas J. O’Connor, was a skilled interior painter and a staunch union man, instilling in young John a deep respect for labor rights and the dignity of work—values that would later shape his advocacy for the poor and marginalized. From an early age, John felt drawn to the priesthood. He attended both public and Catholic schools in Philadelphia before entering West Catholic High School for Boys, where teachers encouraged his vocation.

He pursued seminary studies at St. Charles Borromeo Seminary in Wynnewood, Pennsylvania, and was ordained a priest for the Archdiocese of Philadelphia on December 15, 1945, by Auxiliary Bishop Hugh L. Lamb. Early in his ministry, he taught at St. James High School in Chester, Pennsylvania, and served in parish work, but his life took a dramatic turn in 1952 when he joined the United States Navy as a chaplain.

O’Connor’s 27-year military career profoundly influenced him. He served during the Korean War and later in Vietnam, where he was chaplain to the Third Marine Division on the front lines. He earned the Legion of Merit and rose to the rank of rear admiral, becoming Chief of Chaplains of the Navy in 1975. During this time, he also earned a doctorate in political science from Georgetown University in 1970. His experiences in war zones led him to reflect deeply on the human cost of conflict; he later regretted his early book A Chaplain Looks at Vietnam (1968), admitting it reflected a limited perspective.

A pivotal moment came in 1975 during a visit to the Dachau concentration camp in Germany. Standing amid the remnants of unimaginable horror, O’Connor placed his hand in one of the crematoria ovens, an act that seared into his soul a vow: he would dedicate his life to defending the sacredness of every human life. This experience became the spiritual foundation for his lifelong pro-life commitment.

In 1979, Pope John Paul II appointed him auxiliary bishop for the Military Vicariate of the United States and titular bishop of Cursola. He was consecrated in St. Peter’s Basilica by the Pope himself. After a brief tenure as Bishop of Scranton, Pennsylvania (1983–1984), he was named Archbishop of New York on January 26, 1984, following the death of Cardinal Terence Cooke. Elevated to cardinal in 1985, he became the Vatican’s foremost voice in America—a role he embraced with characteristic energy, humor, and conviction.

 Unwavering Defense of Life: From the Unborn to the Vulnerable

Cardinal O’Connor viewed the defense of human life as the preeminent moral issue of our era. He compared legalized abortion to the Holocaust, a stance that drew fierce criticism but stemmed from his Dachau encounter. He served on the U.S. Bishops’ Committee for Pro-Life Activities from 1983 until his death, chairing it from 1990 to 1992, and helped shape key documents like the 1998 pastoral Living the Gospel of Life.

In 1991, responding to what he saw as insufficient progress despite advocacy, he founded the Sisters of Life—a contemplative-active religious community of women who take a fourth vow to protect and enhance the sacredness of human life. Beginning with eight women, the order now numbers nearly 140 members worldwide. They provide housing and support for pregnant women in crisis, retreats for healing after abortion, and evangelization efforts. O’Connor gave regular retreats to the sisters, emphasizing prayer as the foundation of their mission.

His ethic extended to the elderly, disabled, and terminally ill. He condemned euthanasia unequivocally and championed their dignity. Annual confirmations of disabled youth at St. Patrick’s Cathedral became a cherished tradition, symbolizing the Church’s embrace of those society often marginalizes. For O’Connor, true dignity flows from being created and loved by God, not from physical or mental ability.

 Fidelity to Church Teaching: "The Church Is Not a Salad Bar"

O’Connor insisted on full adherence to Catholic doctrine, famously declaring, “The Church is not a salad bar, from which to pick and choose what pleases you.” He opposed “cafeteria Catholicism” and challenged politicians who supported abortion rights, even suggesting excommunication in extreme cases. This stance sparked controversy, particularly with Catholic elected officials.

His positions on sexuality, including homosexuality, led to significant conflicts with the LGBT community. He upheld Church teaching that homosexual acts are sinful, opposed gay rights legislation like New York’s proposed bills, and barred DignityUSA from parish Masses. He challenged Mayor Ed Koch’s Executive Order 50, which required non-discrimination based on sexual orientation for city contractors, including religious groups.

Tensions peaked in December 1989 when ACT UP and WHAM! organized the “Stop the Church” protest. Over 4,500 demonstrators gathered outside St. Patrick’s Cathedral, with dozens disrupting Mass inside—chaining themselves to pews, throwing condoms, and staging a “die-in.” One protester allegedly desecrated the Eucharist. O’Connor continued the Mass calmly, urging prayer over hatred. He condemned violence against gay people as “stupid, ignorant, and malicious,” insisting perpetrators did violence to Christ.

Yet amid doctrinal firmness, his pastoral heart shone. In the 1980s AIDS crisis, he approved the first specialized HIV/AIDS unit on the East Coast at St. Clare’s Hospital in Manhattan (opened November 1985). He visited patients personally—often late at night, unannounced—washing sores, emptying bedpans, and offering comfort to over 1,100 individuals. Many never knew his identity, finding solace in his anonymous presence.

Response to Tragedy: The Happy Land Fire

Cardinal O’Connor’s pastoral instinct extended to communal tragedies. On March 25, 1990, an arson fire at the unlicensed Happy Land Social Club in the Bronx killed 87 people—mostly young Honduran immigrants celebrating Carnival. The next day, he joined Auxiliary Bishop Francisco Garmendia (Vicar of the South Bronx) at the charred site. Amid the ruins, they led a prayer service in English and Spanish before a makeshift wooden cross, consoling grieving families and promising Church support, including bereavement counseling and free cemetery lots.

Despite public clashes, O’Connor forged deep interfaith ties. He denounced anti-Semitism as incompatible with Christianity, apologized for historical Church wrongs, advocated for Soviet Jewry, and supported Vatican recognition of Israel.

His friendship with Jewish Mayor Ed Koch was legendary. Despite early disputes over gay rights and other issues, they became close allies. They co-authored His Eminence and Hizzoner (1989), candidly discussing education, housing, health care, racism, AIDS, gay rights, and abortion. Koch kept O’Connor’s funeral memorial card on his desk until his own death, calling the cardinal a brother.

A posthumous revelation added poignancy: In 2014, O’Connor’s sister Mary O’Connor Ward-Donegan discovered through genealogical research that their mother, Dorothy Gumple O’Connor (born 1887), was Jewish—the daughter of an Orthodox rabbi—who converted to Catholicism in 1908. Under halachic law, this made O’Connor Jewish by birth, a fact he likely never knew but which resonated with his lifelong solidarity with Jews.

Unlike some dioceses facing financial pressures, O’Connor refused to close parishes or schools solely for economic reasons. He prioritized Catholic education as vital for the vulnerable, especially in inner-city areas. He visited struggling sites personally—like a small South Bronx school on a freezing day—declaring, “That’s church... I am not going to close those schools.” This stance preserved access to faith-based education despite deficits.

 Prophetic Vigilance: The Warning on Theodore McCarrick

In 1999, amid rumors and anonymous letters, O’Connor wrote a six-page letter to the apostolic nuncio cautioning against elevating Theodore McCarrick (then Bishop of Newark) to higher office. He cited allegations of moral misconduct, including sharing beds with seminarians and psychological harm to priests. This warning, revealed in the 2020 Vatican McCarrick Report, demonstrated O’Connor’s commitment to priestly integrity.

 A Legacy That Endures

Cardinal O’Connor died on May 3, 2000, mourned by presidents, mayors, and ordinary faithful. His funeral at St. Patrick’s drew figures like Bill Clinton and Ed Koch. He left a Church more courageous in defending life, more compassionate in crisis, and more committed to truth amid cultural pressures. His motto as a simple priest—“I am a priest forever”—defined him.

On this birthday anniversary, we give thanks for a man who lived boldly, loved deeply, and served without compromise. May his example inspire us to defend the vulnerable, build bridges, and proclaim the Gospel with joy.

Sources:

- Wikipedia: John O'Connor (cardinal)

- Britannica: John Joseph Cardinal O’Connor

- Catholic-Hierarchy.org

- First Things: "Cardinal John O’Connor, Pro-Life Leader"

- National Catholic Register: Articles on pro-life work, Sisters of Life, and legacy

- New York Times archives: Obituaries, AIDS ministry, Happy Land fire, Jewish heritage revelation (2014)

- Vatican McCarrick Report (2020)

- Catholic New York: Genealogy articles

- CruxNow and America Magazine: AIDS ministry and ACT UP protest coverage

- Various reports on St. Clare’s Hospital, Happy Land fire, and interfaith efforts

Cardinal Dolan Destroys Archdiocese of NY

Cardinal Timothy Dolan: A Tenure Marked by Controversy and Decline in the Archdiocese of New York

 Introduction

Cardinal Timothy Michael Dolan, born on February 6, 1950, in St. Louis, Missouri, has been a prominent figure in the American Catholic Church for decades. Ordained a priest in 1976, he rose through the ranks, serving as auxiliary bishop of St. Louis, archbishop of Milwaukee from 2002 to 2009, and then as archbishop of New York starting in 2009. Elevated to cardinal in 2012 by Pope Benedict XVI, Dolan has been known for his jovial personality, media presence, and efforts to engage with contemporary society. However, his leadership of the Archdiocese of New York, one of the largest and most influential dioceses in the United States, has been fraught with criticisms. Detractors argue that under his watch, the archdiocese has experienced significant decline, marked by church and school closures, mishandling of sexual abuse scandals, liturgical irregularities, discriminatory policies, and a perceived softening on key moral issues. This essay examines these claims, drawing on documented events and statistics to assess how Dolan's tenure may have contributed to what some see as the "ruining" of the archdiocese. Spanning from his installation in 2009 to his retirement in 2025, this period saw profound changes in the Church amid broader societal shifts, including secularization, demographic changes, and legal reforms in New York.

Dolan's arrival in New York was initially met with optimism. He succeeded Cardinal Edward Egan, inheriting a diocese serving approximately 2.8 million Catholics across 296 parishes in Manhattan, the Bronx, Staten Island, and seven upstate counties. The archdiocese boasted a robust network of institutions, including schools, charities, and seminaries. Yet, over the next 16 years, critics contend that Dolan's decisions exacerbated existing challenges, leading to institutional shrinkage and eroded trust among the faithful. This analysis will explore key areas of contention: financial and structural decisions resulting in closures, liturgical affronts, responses to sexual abuse, treatment of whistleblowers, deaconate policies, seminarian declines, stances on social issues like abortion and same-sex marriage, bishop appointments, euthanasia legalization, relations with controversial priests, allowances for gay pride activities in parishes, statistical evidence of decline, public optics issues, and handling of wayward priests. While Dolan has defended his actions as necessary adaptations, the cumulative impact paints a picture of a leadership style that prioritized pragmatism over tradition, alienating conservative Catholics while failing to stem broader losses.

 Church and School Closures Amid Fundraising Appeals

One of the most visible signs of decline under Dolan has been the widespread closure of churches and schools, often justified by financial constraints and shifting demographics. In 2014, Dolan announced a major restructuring plan called "Making All Things New," which merged 110 parishes into 55, effectively closing dozens of worship sites. This move was presented as a way to consolidate resources and better serve the faithful, but it displaced communities and erased historical landmarks. For instance, some churches were shuttered entirely except for occasional events, leaving parishioners without local access to sacraments. Many of these churhces were leveled and turned into apartments. Take St. Augustine, St. Francis of Assisi and Our Lady of Pity in the Bronx as examples.  So the archdiocese became a landlord for tenants instead of a source of faith and hope.  The focus shifted from spirituality to the mundane.  Critics argue this contradicted the spirit of Vatican II's emphasis on community-based worship, as parishes are meant to be vibrant centers of faith life.

School closures have been equally devastating. In 2023, Dolan oversaw the shuttering of 12 Catholic schools in New York City, citing enrollment declines and financial unsustainability. Earlier, in 2018, seven schools were closed, affecting thousands of students and families who relied on these institutions for affordable, values-based education. These decisions came despite annual fundraising efforts like the Cardinal's Annual Stewardship Appeal, which promised to support parishes and schools. Parishes were instructed to promote the appeal, including through videos featuring Dolan, often played during or around Mass times. This practice raised eyebrows, as it interrupted the sacred liturgy, potentially violating Vatican II's Sacrosanctum Concilium, which prohibits additions or removals from the approved rites to preserve the integrity of worship. Such appeals, while common, were seen by some as commercializing the Mass, turning it into a fundraising platform rather than a pure act of devotion. Despite pledges that donations would bolster local institutions, closures continued, leading to accusations that funds were mismanaged or redirected to other priorities, such as legal settlements for abuse claims. Many of the Catholic schools shuttered are not being rented out to the Public School system, again, the archdiocese has become a landlord instead of a source to educate children with faith-filled education. 

The irony is stark: while parishes broadcasted Dolan's messages assuring support for education and community, the archdiocese proceeded with closures, eroding trust. In 2025, amid ongoing economic pressures, more schools faced viability studies, with additional closures announced independently.

 Poor Response to Sexual Abuse Claims

Dolan's handling of sexual abuse allegations has been a flashpoint of criticism, echoing broader Church scandals. Prior to New York, as archbishop of Milwaukee, he authorized payments of up to $20,000 to abusive priests to encourage their departure, a practice experts noted was common but controversial, as it could be seen as hush money. In New York, similar issues arose. In 2018, Dolan released a list of credibly accused clergy, including auxiliary bishop John Jenik, but critics argued this was reactive, coming amid public pressure rather than proactive reform.

The archdiocese faced lawsuits under New York's Child Victims Act, leading to a $300 million fund in 2025 for victims, funded by budget cuts and asset sales. However, groups like the Center for Constitutional Rights condemned Dolan's appointment in 2009, citing his Milwaukee record of failing to report admissions by offenders. In 2018, amid the Pennsylvania grand jury report, Dolan called the scandals a "disaster," but his responses were deemed insufficient by survivors who sought greater transparency and accountability. This perceived leniency fostered a culture where abuse claims were not aggressively pursued, further damaging the archdiocese's reputation and contributing to declining participation.

 Dismissal of Seminarian Whistleblower

A particularly egregious incident involved the dismissal of seminarian Anthony Gorgia who was accepted to St. Joseph's Seminary but was sent to Pontifical North American College in Rome to study. Gorgia reported witnessing a priest kissing another man Pontical North American College (see: https://saveourseminarians.wordpress.com/). Gorgia, a whistleblower, was expelled in 2020, allegedly for "slow progress in human formation," but critics, including commentators like Gene Gomulka, argued it was retaliation for exposing homosexual activity. This case highlighted Dolan's alleged tolerance for misconduct while punishing those who speak out, contradicting Church teachings on integrity in formation. Such actions discouraged reporting, perpetuating a toxic environment in seminaries and contributing to vocational crises. (https://www.youtube.com/watch?v=zyCiI5kPTkI)

 Deaconate Policy and Exclusion of the Poor

Dolan's policies for permanent deacons have been criticized for favoring wealthy men over the poor, contradicting Pope Francis's vision of a "Church of the poor for the poor." While the archdiocese's program emphasizes service to the needy, requirements mandate job stability and sufficient income to support families, effectively excluding unemployed or benefit-dependent men. This creates a "club" of affluent deacons, unlike early Church figures like St. Stephen, who served the marginalized and who were poor themselves. By prioritizing an economic test, Dolan's administration overlooked devout men on SNAP or HRA benefits, limiting diversity and authenticity in diaconal ministry. It is no suprised that the majority of permanent deacons are white affluent men, many who are laywers, doctors and businessmen.  

 Decline in Seminarians and Admission Standards

Seminarian numbers plummeted under Dolan, with priests halving since 1970, a trend accelerating in New York. In 2009, the archdiocese had robust enrollment, but by 2025, recruitment efforts yielded mixed results, with fewer ordinations. Critics allege Dolan allowed candidates with neurotic tendencies or homosexual orientations, contrary to Vatican guidelines, though direct evidence is limited.  We only have accounts from other seminarians, priests and parishioners who have witnessed and/or experienced bad behavior. The overall decline reflects broader issues like scandal fatigue and cultural shifts.

 Ignoring Key Social Issues

Dolan has been accused of soft-pedaling on abortion and same-sex marriage. While he lobbied against abortion expansions and criticized the 2019 Reproductive Health Act, some felt his responses were tepid as opposed to the late Cardinal O'Connor who was willing to be arrested to defend life. On same-sex marriage, legalized in 2011, he opposed but admitted the Church was "outmarketed." His decision to allow LGBT groups in the 2015 St. Patrick's Day Parade was seen as capitulation. Under his watch, New York passed extreme abortion laws and, in 2025, legalized euthanasia for terminally ill, with Dolan opposing but critics saying too late. 

 Bishop Appointments and Demographics

Despite Hispanics comprising a growing demographic, Dolan appointed mostly white auxiliaries, with Bishop Joseph Espaillat as a Dominican Latino in 2022, seen by some as tokenism. This overlooked the archdiocese's shifting population, alienating minorities. Where are the African American bishops, the Puerto Rican bishops, the Mexican bishops?

 Softness on Controversial Priests

Dolan was lenient with defrocked priest Frank Pavone, initially supporting before cutting ties in 2014 over financial issues, but not addressing his extremism sooner. With Fr. James Martin, Dolan endorsed his LGBT outreach, sending greetings to conferences.  Martin was never rebuked for his statements and stance that has caused scandal and is in odds with Catholic teaching on homosexuality. 

 Gay Pride in Parishes

Parishes under Dolan hosted pride events, displaying flags and celebrating Masses, seen as endorsing sin.  Such parishes like St. Francis of Assisi and St. Paul in Manhattan are examples.  

 Statistical Shrinkage

In 2009, the archdiocese had around 584 diocesan priests, 296 parishes, and over 200 schools. By 2025, priests numbered fewer at about 236, parishes stabilized at 296 but with mergers, schools dropped to 153 with 50,000 students, reflecting decline. Deacons and religious also decreased, mirroring local trends. At one point the Catholic population in the archdiocese was 2.8 million and is down to 2.6 million. 

 Bad Optics and Personal Conduct

Dolan's photos with Rockettes in revealing attire raised modesty concerns. Anecdotes of invasive embraces made some uncomfortable, though not formally documented as widespread complaints. The cardinal was even mocked on social media for violating the personal space of a religious sister who has a face of discomfort in photos.  He also has a tendency of being too touchy-feely, placing his elbow and weight on the shoulders of otheres and placing his arm around people.  

You can see the video of the Cardinal here with Sister Mary Juan visibly uncomfortable:

Cardinal Dolan X account

I’m here with Sister Mary Juan at the Casa Santa Maria, which is not only a residence for priests but also the visitor’s office for Americans visiting Rome! @thegnewsroom https://t.co/ZgxxcOqklj pic.twitter.com/vFUYgcAi2w

— Cardinal Dolan (@CardinalDolan) April 10, 2024

Here you can see reaction from Catholics and non-Catholics who felt the cardinal oversteeped persaonal bounderies with the religious sister:

Kinda creepy Tim

— Fred Simon (@FredSimonTLM) April 11, 2024

Stop touching her. She's not into you, dude.

— Victoria Brownworth (@VABVOX) April 11, 2024

You’re pretty handsy with the sister. Very disrespectful

— T.A.R.S. 🏴🇻🇦 (@TARSRel0aded) April 10, 2024

Controlling, Creepy & Inappropriate on every level.

— TXDad (@TXpilotDad) April 10, 2024

The body language of Sister Mary shows she's uncomfortable. I was uncomfortable just watching it with out sound. I then listened to the video thinking it was maybe an incorrect observation on my part. But you can clearly hear she's uncomfortable in the tones of her voice.…

— Texas Hodler $8.01 (@TexasHodlerMom) April 11, 2024

This is creepy.

Why are you holding her like this and why are you touching her all the time?

— Alen Koman 🇻🇦🇸🇮☧ (@ScutumFidei_) April 11, 2024

Predator

— Lindsey Boylan (@LindseyBoylan) April 11, 2024

Dear Cardinal, as a woman myself, I would feel very uncomfortable having my hand held this long from anyone other than my husband. She wouldn’t pull her hand away if uncomfortable because it’d seem rude....Perhaps you didn’t know...but it’s something to avoid in the future.

— Kristine (@Bake_pray_fish) April 11, 2024

Gentlemen keep their hands to themselves. How much more so for a Bishop of the Catholic Church?

— Simply Grandma Dawn (@DawnR60) April 10, 2024

Let her hand go. It’s not normal. You’re not just invading her space you’re keeping her captive. If she struggled on camera it would make you look bad so she tries to smile along. It’s what women do in these situations.

— Spirit Unbounded (@SpiritUnbounded) April 11, 2024

This kind of proximity is never normal. Not even for male and female relatives. Such a strange vibe.

— Steel (@Ite_Ad_Thomam) April 11, 2024

Stop holding her hands for so long. Just stop. 🛑 You’re making her uncomfortable

— A.A. 🇻🇦✝️🇺🇸 (@madlabrador_) April 10, 2024

 Lack of Response to Wayward Priests

In the Miqueli scandal, Dolan was accused of knowing about embezzlement and misconduct but responding slowly, with clergy covering up. Parishoners at St. Frances de Chantal had to organize themselves to seek justice from the alleged theft and sexual coverup.  Miqueli would die years later at his home in New Jersey where he allegedly lived with a muscular boyfriend without any punishment.  See: Facebook

Other controversies

Other controversies surrounding Dolan are the funeral for a trans activist that was done without proper vetting. The "canonization" of Charlie Kirk by Dolan who compared him to St. Paul bringing the Sister of Charity to condemn his statement (see: Sisters of Charity nuns criticize Cardinal Dolan's comments likening Charlie Kirk to a saint).  The lack of response regarding the Met Gala where Catholic vestments were mimicked and displayed in vulgar manners.

 Dolan vs Hispanic Catholics in Yonkers

In a controversial move just before his replacement as Archbishop of New York, Cardinal Timothy Dolan issued a new decree aiming to merge or effectively close St. Mary’s Church (Church of the Immaculate Conception) in Yonkers, the city's oldest Roman Catholic parish founded in 1848. This decree revives a previous attempt that was successfully appealed by the largely Hispanic parishioners to the Vatican, resulting in a rare revocation—the first for the New York Archdiocese and only the ninth in modern U.S. Catholic history. Despite the Vatican's restoration of the parish, Dolan had refused to appoint a pastor, and the new decree eliminates Spanish-language masses while citing demographic shifts like "white flight to the suburbs" alongside increased Hispanic immigration. The church, operating at 80% capacity, has long served as a vital resource for immigrants, providing food, clothing, and outreach.

The article here (Cardinal Dolan Takes a Final Shot at Yonkers and its Hispanic Community | Yonkers Times) portrays Dolan's action as a parting affront to Yonkers and its Hispanic community, highlighting a history of tension, including a dismissed Archdiocese lawsuit against the city after it granted the church landmark status. Parishioners, supported by groups like St. Mary’s Friends, Inc., plan to appeal the latest decree to the Vatican again, questioning its validity under Canon Law. This comes amid broader changes, with Pope Leo XIV replacing Dolan with Bishop Ronald Hicks effective February 2026, and the new pope's vocal criticism of U.S. immigration policies contrasting with Dolan's perceived silence on the issue.

Conclusion

Dolan's tenure, ending in 2025, left the Archdiocese of New York smaller and more divided. While he navigated complex challenges, criticisms of mismanagement, moral compromises, and institutional losses suggest a legacy of decline. His successor faces the task of rebuilding.

 References and Sources

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34. Cardinal Dolan goes on record regarding Milwaukee priest sex ... - https://www.youtube.com/watch?v=qFoHoNaYfSg

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42. ADVOCATING, FREEDOM FIGHTER, PROFILING, BEING A ... - https://www.facebook.com/groups/846549332639721/posts/1796157594345552/

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45. Careers - Open Positions - Archdiocese of New York - https://archny.org/career-opportunities/

46. Permanent Diaconate Program - St. Joseph's Seminary & College - https://dunwoodie.edu/permanent-diaconate-1

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61. Cardinal Timothy Dolan to step down as archbishop of New York, to ... - https://catholicvote.org/cardinal-timothy-dolan-stepping-down-as-archbishop-of-new-york-to-be-succeeded-by-bishop-ronald-hicks-of-joliet/

62. In the Archdiocese of New York, where ordinations to the priesthood ... - https://www.instagram.com/p/DKfkdskvE0n/

63. Cardinal Dolan: New Laws Restricting Abortion A Direct Response ... - https://www.cbsnews.com/newyork/news/archbishop-dolan-new-laws-restricting-abortion-a-direct-response-to-new-yorks-reproductive-health-act/

64. A Statement from the Catholic Bishops of New York State - https://archny.org/a-statement-from-the-catholic-bishops-of-new-york-state/

65. New York abortion law: Why are so many people talking about it? - https://www.bbc.com/news/world-us-canada-46994583

66. Cardinal Dolan on new state law: abortion isn't the only choice - https://nypost.com/2019/02/18/cardinal-dolan-reminds-women-abortion-isnt-only-choice-after-new-ny-law/

67. Cardinal Dolan Blasts Andrew Cuomo in New Op Ed - NY1 - https://ny1.com/nyc/all-boroughs/news/2019/01/29/cardinal-dolan-blasts-andrew-cuomo-in-new-op-ed

68. Cardinal Dolan Says Separating Abortion from Title X Family ... - usccb - https://www.usccb.org/news/2018/cardinal-dolan-says-separating-abortion-title-x-family-planning-program-greatly-needed

69. Governor Cuomo, Cardinal Dolan continue war of words over abortion - https://www.catholicnewsagency.com/news/40517/governor-cuomo-cardinal-dolan-continue-war-of-words-over-abortion

70. New York Bishops Decry Equal Rights Amendment - https://www.newwaysministry.org/2024/09/03/new-york-bishops-decry-equal-rights-amendment/

71. Dolan Presses Cuomo Over Abortion - The New York Times - https://www.nytimes.com/2013/05/15/nyregion/dolan-presses-cuomo-over-abortion.html

72. Some call for Cardinal Dolan to excommunicate Cuomo for ... - https://www.catholicregister.org/archive/item/28884-some-call-for-cardinal-dolan-to-excommunicate-cuomo-for-supporting-abortion

73. Gay groups in St. Patrick's parade all right with Cardinal Dolan - https://www.ncronline.org/news/people/gay-groups-st-patricks-parade-all-right-cardinal-dolan

74. Cardinal Dolan and the St. Patrick's Day Parade - https://www.commonwealmagazine.org/cardinal-dolan-and-st-patricks-day-parade

75. NY cardinal: Parade decision is matter of gay identity vs action - https://angelusnews.com/local/la-catholics/ny-cardinal-parade-decision-is-matter-of-gay-identity-vs-action/

76. Cardinal Dolan and the St. Patrick's Day Parade - https://www.frc.org/blog/2014/09/cardinal-dolan-and-st-patricks-day-parade

77. Gay Groups in the St. Patrick's Day Parade: Cardinal Dolan's ... - https://www.americamagazine.org/all-things/2014/09/09/gay-groups-st-patricks-day-parade-cardinal-dolans-pastoral-choice/

78. NYC St. Patrick's Day Parade Finally Ends Discriminatory Ban on… - https://www.hrc.org/press-releases/nyc-st-patricks-day-parade-finally-ends-discriminatory-ban-on-lgbt-groups

79. Cardinal backs St. Patrick's Day Parade Committee as gay ban is lifted - https://www.catholicsun.org/2014/09/03/cardinal-backs-st-patricks-day-parade-committee-as-gay-ban-is-lifted/

80. Cardinal to lead St. Pat parade with 1st gay group - https://www.amarillo.com/story/lifestyle/faith/2014/09/06/cardinal-lead-st-pat-parade-1st-gay-group/13260896007/

81. Cardinal Dolan of NY leading gay pride at 2015 St. Patrick's Day ... - https://christianforumsite.com/threads/cardinal-dolan-of-ny-leading-gay-pride-at-2015-st-patricks-day-parade.40136/

82. Catholics battle over inclusion of LGBT groups in St. Patrick's Day ... - https://uscatholic.org/news_item/catholics-battle-over-inclusion-of-lgbt-groups-in-st-patricks-day-celebrations/

83. NY bishops 'extraordinarily troubled' by Gov. Hochul's decision to ... - https://www.osvnews.com/ny-bishops-extraordinarily-troubled-by-gov-hochuls-decision-to-legalize-assisted-suicide/

84. NY bishops 'extraordinarily troubled' by Gov. Hochul's decision to ... - https://www.americamagazine.org/news/2025/12/18/new-york-bishops-assisted-suicide-hochul/

85. NYS Bishops' Statement on Gov. Hochul's Plan to Sign Assisted ... - https://www.nyscatholic.org/posts/nys-bishops-statement-gov-hochuls-plan-sign-assisted-suicide-bill

86. Cardinal Dolan urges New York lawmakers: 'Prevent, don't assist ... - https://www.catholicnewsagency.com/news/264451/cardinal-timothy-dolan-urges-new-york-lawmakers-prevent-dont-assist-suicide-in-op-ed

87. Timothy Cardinal Dolan and the Bishops of New York State released ... - https://www.facebook.com/thegnewsroom/posts/timothy-cardinal-dolan-and-the-bishops-of-new-york-state-released-a-statement-af/1466594972137651/

88. NY bishops 'extraordinarily troubled' by Gov. Hochul's decision to ... - https://www.ncronline.org/news/ny-bishops-extraordinarily-troubled-gov-hochuls-decision-legalize-assisted-suicide

89. Statement of Cardinal Dolan and the NYS Bishops on State ... - https://archny.org/statement-of-cardinal-dolan-and-the-nys-bishops-on-state-sanctioned-suicide-bill/

90. New York Catholic bishops denounce governor's decision to ... - https://catholicvote.org/new-york-catholic-bishops-denounce-governors-decision-to-legalize-physician-assisted-suicide/

91. Cardinal Dolan slams NY assisted suicide bill that turns 'healers into ... - https://thecatholicherald.com/new-york-cardinal-opposes-state-sanctioned-assisted-suicide

92. Cardinal Dolan: New York Suicide Bill a 'Terrible Idea,' Turns ... - https://www.ncregister.com/cna/cardinal-dolan-says-cardinal-dolan-new-york-suicide-bill-turns-doctors-into-killers

93. Cardinal Timothy Dolan cuts ties with anti-abortion crusader Frank ... - https://www.ncronline.org/news/parish/cardinal-timothy-dolan-cuts-ties-anti-abortion-crusader-frank-pavone

94. Cardinal Timothy Dolan cuts ties with anti-abortion crusader Frank ... - https://www.reddit.com/r/Catholicism/comments/2ph7rd/cardinal_timothy_dolan_cuts_ties_with/

95. Legionaries of Christ reverse decision to honor Father Frank Pavone ... - https://www.americamagazine.org/faith/2021/01/14/legionaries-christ-reverse-honor-father-frank-pavone-239725/

96. Cardinal Dolan Severs Ties With Fr. Frank Pavone's Priests For Life - https://www.patheos.com/blogs/deaconsbench/2014/12/cardinal-dolan-severs-ties-with-fr-frank-pavones-priests-for-life/

97. Cardinal cuts ties with Priests for Life, says reforms in group needed ... - https://catholicphilly.com/2014/12/news/national-news/cardinal-cuts-ties-with-priests-for-life-says-reforms-in-group-needed/

98. The Vatican's action against Frank Pavone: overdue yet unexplained - https://www.catholicculture.org/commentary/vaticans-action-against-frank-pavone-overdue-yet-unexplained/

99. A Catholic priest put an aborted fetus on the altar in an appeal for ... - https://www.washingtonpost.com/news/acts-of-faith/wp/2016/11/07/a-catholic-priest-put-an-aborted-fetus-on-the-altar-in-an-appeal-for-donald-trump/

100. [PDF] Bishop Zurek's “Never” and “Now” Pro-life Leader Frank Pavone - https://frankpavone.com/pdf/neverandnow.pdf

101. Priests for Life head says Vatican didn't tell him directly he was laicized - https://catholicreview.org/priests-for-life-head-says-vatican-didnt-tell-him-directly-he-was-laicized/

102. Cardinal Timothy Dolan cuts ties with anti-abortion crusader Frank ... - https://www.bishop-accountability.org/2014/12/cardinal-timothy-dolan-cuts-ties-with-anti-abortion-crusader-frank-pavone/

103. Bishop John P. Dolan to LGBTQ Catholics: "I wish to reaffirm your ... - https://outreach.faith/2023/07/bishop-john-p-dolan-to-lgbtq-catholics-i-wish-to-reaffirm-your-sacred-identity/

104. Father James Martin: My experience at the Synod - Outreach.faith - https://outreach.faith/2023/10/father-james-martin-my-experience-at-the-synod/

105. Pope Francis, Cardinal Dolan send greetings to Father Martin's ... - https://www.catholicculture.org/news/headlines/index.cfm?storyid=59030

106. Cardinal Dolan: All Are Welcome, But. . . - New Ways Ministry - https://www.newwaysministry.org/2013/04/26/cardinal-dolan-all-are-welcome-but/

107. Cardinal Dolan endorses Fr. James Martin's new LGBT activism group - https://www.christianforums.com/threads/cardinal-dolan-endorses-fr-james-martin%25E2%2580%2599s-new-lgbt-activism-group.8253723/

108. Father James Martin Explains His Vision Regarding 'LGBT' Catholics - https://www.ncregister.com/news/father-james-martin-explains-his-vision-regarding-lgbt-catholics

109. Fr. James Martin, SJ - Timothy Cardinal Dolan greets priests from ... - https://www.facebook.com/FrJamesMartin/photos/a.10154720793656496/10154720794741496/?id=46899546495

110. Why is someone like James Martin not reprimanded? (see his recent ... - https://www.reddit.com/r/Catholicism/comments/141nu43/why_is_someone_like_james_martin_not_reprimanded/

111. New executive director joins outreach initiative for LGBTQ Catholics - https://www.americamagazine.org/faith/2024/02/06/jesuits-outreach-james-martin-247182/

112. Father James Martin Chosen by Pope to Participate in Synod at ... - https://thetablet.org/father-james-martin-chosen-by-pope-to-participate-in-synod-at-vatican/

113. New York Priest Celebrates 'Pride Mass' Outside of Gay Monument - https://www.ncregister.com/news/pride-mass-stonewall-lgbt-catholic-church-new-york

114. mass-during-citys-pride- weekend/?utm_source=lsncathfb - Facebook - https://www.facebook.com/SignoftheCrossMedia/posts/traditional-catholics-pushback-against-new-york-catholic-parish-offering-lgbt-ma/1025054396490509/

115. New York Priest Celebrates 'Pride Mass' Outside of Gay Monument ... - https://www.reddit.com/r/Catholicism/comments/1drd11u/new_york_priest_celebrates_pride_mass_outside_of/

116. Gay groups in St. Patrick's parade all right with Cardinal Dolan - https://www.ncronline.org/news/people/gay-groups-st-patricks-parade-all-right-cardinal-dolan

117. Catholic Gay Pride Banner Controversy - YouTube - https://www.youtube.com/watch?v=HQMk_bME5R8

118. Gay Catholics & Catholic Lesbians – Church of St. Francis Xavier, NY - https://sites.bc.edu/here-to-stay/gay-catholics-catholic-lesbians-church-of-st-francis-xavier-ny/

119. NY cardinal: Parade decision is matter of gay identity vs action - https://angelusnews.com/local/la-catholics/ny-cardinal-parade-decision-is-matter-of-gay-identity-vs-action/

120. Video: LGBTQ Catholics celebrate Mass outside Stonewall Inn - https://religionunplugged.com/news/2019/6/28/lgbtq-catholics-celebrate-mass-outside-stonewall-inn

121. Waving Rainbow Flags at Pride Mass in NYC - Joseph Sciambra - https://josephsciambra.com/waving-rainbow-flags-at-pride-mass-in-nyc/

122. N.Y. cardinal's support for gays in parade irks conservatives - https://www.dispatch.com/story/lifestyle/faith/2014/09/05/n-y-cardinal-s-support/23587272007/

123. Cardinal Dolan's legacy at retirement: 'The ultimate happy warrior of ... - https://nypost.com/2025/12/18/us-news/cardinal-dolans-legacy-at-retirement-the-ultimate-happy-warrior-of-the-catholic-church/

124. My friend Timothy Cardinal Dolan was a gift to this city - https://www.aol.com/articles/friend-timothy-cardinal-dolan-gift-214558932.html

125. Cardinal Dolan's legacy at retirement: 'The ultimate happy warrior of ... - https://nypost.com/2025/12/18/us-news/cardinal-dolans-legacy-at-retirement-the-ultimate-happy-warrior-of-the-catholic-church/?utm_campaign=nypost&utm_medium=referral

126. Cardinal Dolan leaves behind a legacy of compassion and a ... - https://www.aol.com/articles/cardinal-dolan-leaves-behind-legacy-222132873.html

127. Radio City Rockettes lead biblical animals through the streets of NYC - https://www.dailymail.co.uk/news/article-12704049/Christmas-Radio-City-Rockettes-animals-NYC-blessed.html

128. Card. Dolan dances with the Rockettes - Tradition In Action - https://www.traditioninaction.org/RevolutionPhotos/A741-Rockettes.htm

129. Cardinal Dolan, menagerie bless Radio City's Christmas show - https://pagesix.com/2019/11/05/cardinal-dolan-menagerie-bless-radio-citys-christmas-show/

130. Timothy Cardinal Dolan added a... - Facebook - https://www.facebook.com/TimothyCardinalDolan/photos/d41d8cd9/417425626497429/

131. 39 Photos & High Res Pictures - Getty Images - https://www.gettyimages.com/editorial-images/entertainment/event/cardinal-dolan-blesses-the-christmas-spectacular-starring-the-radio-city-rockettes-living-nativity-animals/776229052

132. About - Archdiocese of New York - https://archny.org/about/

133. Archdiocese announces the closing of North Catholic and Cardinal ... - https://www.facebook.com/groups/1434456940102314/posts/2484012678480063/

134. For Catholic Schools, Crisis and Catharsis - The New York Times - https://www.nytimes.com/2009/01/18/education/18catholic.html

135. Dolan's first year tending New York Catholics - https://nypost.com/2010/04/04/dolans-first-year-tending-new-york-catholics/

136. Category Browse | Data Archive - https://www.thearda.com/data-archive/browse-categories?cid=C-B-B-C

137. [PDF] The Archdiocese Of New York: Transition From Urban Powerhouse ... - https://academicworks.cuny.edu/cgi/viewcontent.cgi?article=2141&context=gc_etds

138. Archdiocese of New York - Wikipedia - https://en.wikipedia.org/wiki/Archdiocese_of_New_York

139. Pope Leo replaces New York's Cardinal Dolan in shake-up of US ... - https://wkzo.com/2025/12/18/pope-leo-replaces-new-yorks-cardinal-dolan-in-shake-up-of-us-church/

140. Ronald Hicks, the new archbishop of of New York, has a ... - NPR - https://www.npr.org/transcripts/nx-s1-5648171

141. Making All Things New Decisions Announced - https://archny.org/making-all-things-new-decisions-announced/

142. A second woman has accused ACNA Archbishop Steve Wood of ... - https://www.facebook.com/ReligionNewsSvc/posts/a-second-woman-has-accused-acna-archbishop-steve-wood-of-sexual-harassment-addin/1451740136954542/

143. Robert S. v New York Archdiocese :: 2025 - Justia Law - https://law.justia.com/cases/new-york/other-courts/2025/2025-ny-slip-op-51293-u.html

144. 5 things to know for Dec. 9: Supreme Court, Boat strikes, Clergy ... - https://www.cnn.com/2025/12/09/us/5-things-to-know-for-dec-9-supreme-court-boat-strikes-clergy-abuse-japan-earthquake-jimmy-kimmel

145. The Archdiocese of New York said it was raising $300 million as it ... - https://www.facebook.com/nytimes/posts/breaking-news-the-archdiocese-of-new-york-said-it-was-raising-300-million-as-it-/1246227940693000/

146. New York archdiocese could get priest sex abuse czar - NBC News - https://www.nbcnews.com/news/us-news/independent-investigator-recommends-catholic-church-s-archdiocese-new-york-hire-n1060356

147. The U.S. Moves to End Gender-Related Care for Minors - https://www.nytimes.com/2025/12/18/briefing/trump-gender-related-treatments-brown-shooting-investigation.html

148. AP News Summary at 8:21 a.m. EST | National News | wdrb.com - https://www.wdrb.com/news/national/ap-news-summary-at-8-21-a-m-est/article_d333733c-43b8-5f6d-9404-d30016643888.html

149. AP News Summary at 12:32 p.m. EST | National | wandtv.com - https://www.wandtv.com/news/national/ap-news-summary-at-12-32-p-m-est/article_a59f12a5-5dd4-5b70-8dce-b61b29627e08.html

150. AP News Summary at 12:20 p.m. EST - Mankato Free Press - https://www.mankatofreepress.com/news/state_national_news/ap-news-summary-at-12-20-p-m-est/article_7f76019b-7ee8-5459-8011-845754192935.html

151. Tag: Texas - NBC 5 Chicago - https://www.nbcchicago.com/tag/texas/

152. Bronx priest steps down after allegations of stealing money for drug ... - https://abc7ny.com/post/bronx-priest-steps-down-after-allegations-of-stealing-money-for-drug-fueled-lifestyle/1121155/

153. Catholic Church Faces Another Scandal - Dumas & Vaughn - https://dumasandvaughn.com/1527/

154. NY Archdiocese Responds to Allegations of Priest's Scandalous ... - https://www.ncregister.com/news/ny-archdiocese-responds-to-allegations-of-priest-s-scandalous-actions

155. Priest Accused of Using Donations for S&M Kink - https://www.courthousenews.com/priest-accused-of-using-donations-for-sm-kink/

156. Former Staten Island priest once accused of “sex-master” antics now ... - https://www.silive.com/news/2019/03/former-si-priest-once-accused-of-sex-master-antics-now-suspended-by-catholic-church.html

157. Bronx parish pastor resigns amid widely publicized scandal - https://www.ncronline.org/bronx-parish-pastor-resigns-amid-widely-publicized-scandal

158. NY Archdiocese clergy covered for priest who allegedly stole $1M - https://www.northjersey.com/story/news/2020/10/20/ny-archdiocese-covered-priest-who-allegedly-stole-1-m-investigation-finds/5868491002/

159. Another Catholic Scandal? | HuffPost Religion - https://www.huffpost.com/entry/another-catholic-scandal_b_8837572

160. Exclusive Tell-all Interview—nyc Gay Priest Embezzlement Scandal - https://www.bishop-accountability.org/news2016/03_04/2016_03_05_ChurchMilitant_ExclusiveTellall.htm

161. Disgraced ex-Bronx priest cleared of charges of using $1M in church ... - https://www.nydailynews.com/2017/10/30/disgraced-ex-bronx-priest-cleared-of-charges-of-using-1m-in-church-funds-for-sm-sex/

162. New NY archbishop — a Chicago priest, missionary, bridge builder - https://www.ncronline.org/news/new-ny-archbishop-chicago-priest-missionary-bridge-builder-reflects-pope-leos-style

163. Pope's naming of New York archbishop signals continued challenge ... - https://www.theguardian.com/us-news/2025/dec/18/pope-new-york-archbishop-trump-immigration

164. Pope replaces New York's Cardinal Timothy Dolan with little-known ... - https://www.yahoo.com/news/articles/pope-replaces-yorks-cardinal-timothy-125346143.html

165. Pope Leo appoints pro-migrant archbishop of New York, signaling ... - https://www.cnn.com/2025/12/18/us/ronald-hicks-pope-archbishop-new-york-intl

166. Pope Leo Appoints Bishop Ronald Hicks to Succeed Timothy Dolan - https://www.nytimes.com/2025/12/18/us/bishop-ronald-hicks-cardinal-timothy-dolan-archbishop-new-york.html

167. Pope Leo appoints pro-migrant archbishop of New York, signaling ... - https://www.reddit.com/r/nyc/comments/1ppo9rs/pope_leo_appoints_promigrant_archbishop_of_new/

168. Pope Leo replaces Cardinal Dolan with a not-so-popular Illinois ... - https://m.economictimes.com/news/international/us/pope-leo-replaces-cardinal-dolan-with-a-not-so-popular-illinois-bishop-who-is-this-new-archbishop-of-new-york/articleshow/126059308.cms

169. Pope Leo Names Pro-Migrant Archbishop for New York ... - YouTube - https://www.youtube.com/watch?v=7aYNbpkNWiE

170. Pope replaces Dolan with Spanish-speaking bishop in New York - https://www.axios.com/2025/12/18/pope-leo-hicks-new-york-archbishop-cardinal-dolan

171. Pope replaces New York's Cardinal Dolan with pro-migrant bishop - https://www.vtcng.com/state_and_world/world_news/pope-replaces-new-yorks-cardinal-dolan-with-pro-migrant-bishop/article_ebfef005-033e-57a9-9fc0-bb72c1d2c829.html

172. https://www.sacerdotus.com/2025/12/archdiocese-of-ny-300-million-abuse.html

173. https://www.sacerdotus.com/2025/09/deification-of-charlie-kirk-blasphemy.html

174. https://www.sacerdotus.com/2025/01/cardinal-dolan-vs-vp-vance.html

175. https://www.sacerdotus.com/2024/02/trans-funeral-organizer-we-want-apology.html

176. https://www.sacerdotus.com/2024/02/trans-desecrate-st-patricks-cathedral.html

177. https://www.sacerdotus.com/2018/05/met-gala-heavenly-bodies-fashion-and.html

178. https://www.sacerdotus.com/2016/01/alleged-pee-drinking-gay-priest-spotted_19.html

179. https://www.sacerdotus.com/2015/12/50-shades-of-pray-priest-hunk-dolan-oh.html

180. https://www.sacerdotus.com/2014/12/rogue-priest.html

181. https://www.sacerdotus.com/2014/09/cardinal-dolan-parade-gays-my-thoughts.html

182. https://www.sacerdotus.com/2014/09/catholic-league-out.html

183. https://www.sacerdotus.com/2014/09/rainbow-beats-green.html

184. Cardinal Dolan Takes a Final Shot at Yonkers and its Hispanic Community | Yonkers Times