Showing posts with label Excommunication. Show all posts
Showing posts with label Excommunication. Show all posts

Tuesday, July 14, 2026

SSPX Desperately Appeals Vatican

SSPX Desperately Appeals to the Vatican: A Canonical Long Shot in the Latest Chapter of a Decades-Long Schism

In a move that has drawn significant attention in Catholic circles, the Society of Saint Pius X (SSPX) has filed a formal appeal with the Vatican against a July 2, 2026, decree declaring its bishops excommunicated and the group in schism. The appeal, submitted on July 11 to the Dicastery for the Doctrine of the Faith (DDF), invokes canon law to claim that the penalties are suspended pending review. Critics and canon lawyers describe it as a desperate legal maneuver with slim prospects of success.


 What Happened: The Triggering Events

On July 1, 2026, the SSPX proceeded with the unauthorized consecration of four new bishops at its seminary in Écône, Switzerland. This occurred despite repeated warnings from the Vatican, including a personal plea from Pope Leo XIV on June 30 urging the group to “turn back.”

The Vatican responded swiftly. On July 2, the DDF issued a decree confirming automatic (latae sententiae) excommunication for the six involved bishops (the four newly consecrated plus two others who participated). It declared the SSPX in formal schism, extended the penalty to priests and lay faithful who formally adhere to the group, and outlined reconciliation protocols.

The SSPX’s July 13 statement framed the appeal as a respectful exercise of rights under Church law to seek rectification of an “unjust” administrative act.


 Who Are the SSPX?

The Society of Saint Pius X is a traditionalist priestly fraternity founded in 1970 by French Archbishop Marcel Lefebvre. It aims to preserve the pre-Vatican II Tridentine Latin Mass and rejects certain aspects of the Second Vatican Council’s teachings on religious liberty, ecumenism, and collegiality, viewing them as erroneous or harmful to Catholic tradition.

The group has operated in a canonical gray area for decades. In 1988, Lefebvre consecrated four bishops without papal approval, leading to his own excommunication (later lifted in 2009 by Pope Benedict XVI along with the bishops’). However, the SSPX never gained full canonical regularization due to ongoing doctrinal disputes. It currently claims hundreds of priests and tens of thousands of faithful worldwide, maintaining its own seminaries, chapels, and structures parallel to the mainstream Church.


 What the Appeal Entails and Their Legal Strategy

The SSPX filed a “preliminary recourse” under canons 1734 ff. of the Code of Canon Law. This is the initial step requesting the issuing authority (the DDF) to reconsider or withdraw its decree before any full hierarchical appeal.

Key to their strategy is Canon 1353, which grants suspensive effect to appeals against penalties—meaning the excommunications are allegedly “suspended” while the case is reviewed. The group positions itself as harmed by an unjust act, acting “in a spirit of respect toward ecclesiastical authority” while defending Tradition.

If the DDF rejects the recourse (or remains silent after 30 days), the SSPX could escalate to a formal hierarchical recourse. Their underlying arguments appear to include claims of necessity to preserve the faith amid alleged errors in the post-Vatican II Church, and that the penalties are invalid or disproportionate.


 Why the Appeal Has No Strong Canonical Grounds


Canon lawyers widely view the prospects as poor, for several interlocking reasons:


1. Lack of Legal Standing: The SSPX as an organization has no canonical existence or juridic personality in the Church. It cannot properly exercise group rights ad intra (within the Church’s legal system). Recourse must typically come from the directly affected individuals (the six bishops), not the “Society.” Petitions from unrecognized groups are routinely dismissed for lack of standing.


2. Undisputed Facts: The illicit consecrations without papal mandate are clear violations of Canon 1387, which imposes automatic excommunication for such acts. Schism (Canon 751) involves refusal of submission to the Supreme Pontiff. The SSPX’s public defiance, including statements rejecting Vatican authority on doctrinal grounds, strengthens rather than undermines the case against them.


3. “Merely Dilatory” Risk: Appeals seen as stalling tactics without substantive new arguments can be summarily rejected. Arguing that the Church hierarchy is in error and thus the SSPX’s actions are justified essentially repeats the schismatic position rather than refuting the decree. Prior warnings, including from the Pope, undermine claims of procedural unfairness.


4. Reserved Competence and Ultimate Authority: Crimes of schism fall under the DDF’s purview, and appeals often loop back within the dicastery or to the Pope himself. A papal decree in forma specifica could render the matter unappealable. The underlying act—defiant episcopal consecrations—remains factually unchangeable.


In short, while the appeal may buy some time through its suspensive claim, it does not erase the excommunications or schism declaration. The penalties remain in force pending review, and experts see little path to reversal given the clear canonical violations.


 Broader Implications

This episode highlights persistent tensions between traditionalist groups and the universal Church. The SSPX’s actions and appeal underscore a tragic impasse: a desire to safeguard perceived Tradition at the cost of visible unity with the successor of Peter. For the broader Church, it serves as a reminder of the need for charity, clarity on doctrine, and prayer for reconciliation—on terms of full communion, not parallel structures.

The coming weeks will show how the DDF responds. History suggests that without a change in the SSPX’s fundamental stance on submission to the Roman Pontiff, this appeal is unlikely to alter the trajectory toward deeper separation. Catholics on all sides would do well to heed Christ’s prayer “that they may all be one” (John 17:21).

Friday, July 3, 2026

Vatican Issues Guidelines for SSPX Members Seeking to Lift Excommunications and Return to Full Communion

Vatican Issues Guidelines for SSPX Members Seeking to Lift Excommunications and Return to Full Communion

In early July 2026, the Catholic Church faced a significant rupture with the Society of Saint Pius X (SSPX, or Fraternité Sacerdotale Saint-Pie X). On July 1, the SSPX proceeded with the episcopal consecration of four new bishops at Écône, Switzerland, without papal mandate, despite explicit warnings from Pope Leo XIV. The following day, the Dicastery for the Doctrine of the Faith (DDF) issued a decree declaring the act schismatic. This resulted in automatic (latae sententiae) excommunication for the six bishops involved (the two consecrators, Bishops Alfonso de Galarreta and Bernard Fellay, and the four newly consecrated bishops). The decree extended warnings to priests and lay faithful who formally adhere to the schism.

This event echoes the 1988 consecrations by Archbishop Marcel Lefebvre, which led to initial excommunications later lifted by Pope Benedict XVI in 2009. However, full regularization of the SSPX has remained elusive due to ongoing doctrinal disagreements, particularly regarding the Second Vatican Council and the post-conciliar liturgy.

Alongside the decree, the Vatican promptly provided clear pathways for reconciliation. The DDF circulated procedures to bishops worldwide via apostolic nunciatures, outlining steps for priests and lay faithful wishing to leave the SSPX and return to full communion. These guidelines emphasize acceptance of Church teaching while allowing attachment to the traditional rite.


 Procedure for Priests

A priest seeking to exit the SSPX and return must demonstrate willingness to accept the Second Vatican Council and the legitimacy of the Novus Ordo Missae (while remaining attached to the usus antiquior, or ancient rite). The steps include:


1. Finding a diocesan bishop or major superior of a clerical institute/society of pontifical right willing to receive him ad experimentum (on a trial basis).

2. Writing a handwritten letter to the Holy Father, introducing himself and requesting remission of censures (incurred due to ordination by an excommunicated/irregular bishop or subsequent membership in the SSPX).

3. Attaching his certificate of priestly ordination.

4. Enclosing signed and dated copies of the Professio Fidei (Profession of Faith) and Formula Adhaesionis (Formula of Adherence). These affirm full Catholic doctrine, fidelity to the Pope and Magisterium (including Lumen Gentium no. 25), the validity of the post-conciliar Mass and sacraments, and adherence to the 1983 Code of Canon Law.


The ordinary forwards these documents to the DDF, which issues a rescript lifting the censures and authorizing a probationary period of 1–3 years, after which incardination may occur.


 Procedure for Lay Faithful

The guidelines distinguish based on the degree of "formal adherence" or imputability:


- Those with proven imputability (e.g., members of the SSPX Third Order or those who habitually attend SSPX celebrations and share its doctrinal positions rejecting Vatican II or papal authority) must present the signed Professio Fidei and Formula Adhaesionis to their local ordinary. The bishop then welcomes them appropriately, possibly using an adapted rite of admission to full communion.

- Those not imputable (e.g., attendees seeking only the traditional liturgy or spiritual benefits, without rejecting the Magisterium or papal authority) simply need to approach a priest in full communion and commit to no longer attending SSPX services.


The Church describes itself as a "caring mother" ready to welcome returnees with "sincere affection."


 Context and Implications

These guidelines aim to facilitate individual returns without recreating past structures like the Ecclesia Dei Commission. They underscore the Vatican's firm stance on unity under the Pope and Vatican II while offering pastoral mercy. The SSPX has rejected the excommunications as "objectively unjust and invalid," maintaining its position.

This development highlights ongoing tensions in the Church over tradition, authority, and liturgy. For those in the SSPX desiring full communion, Rome has provided a structured, merciful path forward.


References  

- Vatican News: "Lefebvrite priests and lay faithful: Procedure to return to Catholic communion" (July 2026).  

- Dicastery for the Doctrine of the Faith: Prassi per la Riconciliazione (official procedures document).  

- America Magazine coverage of the decree and procedures (July 2, 2026).  

- Related reports from EWTN, Aleteia, and National Catholic Reporter on the July 1–2 events.  


Note: This post is for informational purposes and reflects publicly available Vatican documents as of July 2026.

Thursday, July 2, 2026

The SSPX and the 2026 Excommunication: A New Chapter in an Old Schism

The SSPX and the 2026 Excommunication: A New Chapter in an Old Schism

The Society of Saint Pius X (SSPX), a traditionalist Catholic priestly fraternity founded in 1970 by Archbishop Marcel Lefebvre, has long stood at the center of controversy within the Roman Catholic Church. On July 2, 2026, the Vatican formally declared the SSPX schismatic and imposed excommunication on its clergy and adherents who formally support the group. This followed the SSPX's consecration of four new bishops on July 1 without papal mandate, an act echoing the 1988 crisis but carrying broader canonical consequences.


 Background: From Foundation to the 1988 Crisis

Archbishop Lefebvre established the SSPX in Écône, Switzerland, to preserve the pre-Vatican II liturgical traditions, particularly the Traditional Latin Mass, amid what he saw as modernist influences following the Second Vatican Council (1962–1965). The society faced suppression in 1975, but tensions peaked in 1988 when Lefebvre, against explicit orders from Pope John Paul II, consecrated four bishops (Bernard Fellay, Bernard Tissier de Mallerais, Richard Williamson, and Alfonso de Galarreta) without papal approval.

This act triggered automatic (latae sententiae) excommunication for those directly involved under Canon Law, as it was deemed a schismatic rejection of papal primacy. Pope John Paul II's apostolic letter Ecclesia Dei condemned the move and warned that formal adherence to the schism incurred excommunication. Lefebvre and the bishops disputed the validity of the penalties, arguing they acted out of necessity to safeguard Tradition.

In 2009, Pope Benedict XVI lifted the excommunications of the four surviving bishops as a gesture of outreach. However, the SSPX as an organization remained without canonical status, and its priests' sacraments (especially confessions and marriages) operated in a gray area. Popes Francis and subsequent leaders granted limited faculties for certain sacraments but stopped short of full regularization.


 The 2026 Consecrations and Excommunication

On July 1, 2026—exactly 38 years after the 1988 event—SSPX bishops Alfonso de Galarreta and Bernard Fellay consecrated four new bishops (Pascal Schreiber, Michael Goldade, Michel Poinsinet de Sivry, and Marc Hanappier) at Écône, defying warnings from Pope Leo XIV. Thousands attended the ceremony despite the risks.

The Vatican responded swiftly. On July 2, the Dicastery for the Doctrine of the Faith issued a decree declaring the act schismatic. It confirmed automatic excommunication for the consecrating and newly consecrated bishops. Going further than in 1988, the decree extended this to SSPX priests as schismatics and excommunicated, while warning lay faithful who "formally adhere" to the society that they too incur the penalty. It also declared SSPX-administered confessions and marriages invalid.

This represents a hardening of the Church's position, moving beyond individual penalties to a declaration affecting the entire fraternity.


A Timely Reminder from the Society’s Namesake

Pope St. Pius X, after whom the SSPX is named, offered a powerful teaching on papal authority and holiness in a November 18, 1912 allocution: “Therefore, when we love the Pope, there are no discussions regarding what he orders or demands, or up to what point obedience must go, and in what things he is to be obeyed... we do not set above the authority of the Pope that of other persons, however learned, who dissent from the Pope, who, even though learned, are not holy, because whoever is holy cannot dissent from the Pope.” This excerpt underscores the traditional Catholic emphasis on unity with the Successor of Peter as a mark of true sanctity, a principle that adds poignant irony to the current situation involving a society bearing his name. 


 SSPX's Perspective and Ongoing Divisions

The SSPX maintains it is not schismatic, viewing its actions as necessary resistance to perceived errors in the post-conciliar Church. It rejects the 1975 suppression and both the 1988 and 2026 excommunications as invalid, arguing canon law allows for extraordinary measures in crisis. Supporters see the society as a guardian of doctrinal and liturgical continuity.

Critics, including many within the Church, argue that repeated defiance of papal authority undermines unity and constitutes genuine schism. The 2026 events have renewed debates over Tradition, authority, and the legacy of Vatican II.


 Implications for Catholics

For the faithful, this creates painful choices. The Vatican urges Catholics to avoid SSPX chapels to remain in full communion. Traditionalist communities elsewhere (such as those under the Fraternity of Saint Peter or diocesan Latin Masses) offer alternatives aligned with Rome. The situation highlights deeper tensions in the Church over liturgy, doctrine, and obedience.

As of July 2026, reconciliation seems distant. History shows that bridges can be built, as with the 2009 lifting of excommunications, but repeated episcopal consecrations without mandate have escalated the divide.

The SSPX saga underscores the enduring challenge of balancing fidelity to Tradition with unity under the successor of Peter. Catholics on all sides pray for healing, even as positions harden.


 References


- Wikipedia: Society of Saint Pius X (updated entries on 2026 events).

- EWTN News: Vatican confirms excommunication of SSPX bishops (July 2026).

- Britannica: Society of St. Pius X entry.

- Vatican Press: Decree from the Dicastery for the Doctrine of the Faith (July 2, 2026).

- AP News and other reports on the July 1 consecrations.


Note: This post is for informational purposes and does not constitute canonical advice. Consult your local bishop or reliable Church authorities for personal guidance.

Friday, July 5, 2024

V is for Vattene! Archbishop Vigano Excommunicated for Schism

The Vatican's Excommunication of Archbishop Carlo Maria Viganò: A Detailed Examination

While America was celebrating its independence day, the Vatican was giving "independence" to Archbishop Vigano via excommunication. 

The recent news of the excommunication of Archbishop Carlo Maria Viganò has sent ripples through the Catholic community and beyond. The Vatican's decision is a significant event in the Church's history, reflecting its commitment to preserving unity and doctrinal integrity.

Archbishop Viganò, who previously served as the Apostolic Nuncio to the United States, was found guilty of schism after a thorough investigation by the Dicastery for the Doctrine of the Faith. This verdict was reached following his public statements that rejected the legitimacy of Pope Francis and the Second Vatican Council.

Schism, as defined by the Code of Canon Law, is a grave offense against the unity of the Church. It involves the refusal to submit to the Pope's authority or to maintain communion with members of the Church who are subject to him. The penalty for such an offense is excommunication latae sententiae, which is automatically incurred at the moment the act is committed.

The excommunication of Archbishop Viganò underscores the seriousness with which the Church views the crime of schism. It is not merely a punitive measure but also a call to reflection and reconciliation. The Church's laws are designed to protect the faith and ensure that its teachings are not distorted by individual interpretations that deviate from the core doctrines.



Understanding the Impact of Excommunication in the Catholic Church

Excommunication is a term that often brings to mind images of medieval banishments and severe ecclesiastical penalties. However, the modern Catholic Church views excommunication not as a punitive end, but as a medicinal means to guide the excommunicated back to the fold of the Church. The effects of excommunication are specific and aim to awaken an individual to their wrongdoing, encouraging repentance and reconciliation with the Church community.

When a person is excommunicated, they are restricted from participating in certain sacraments and ecclesiastical functions. This includes being barred from receiving the Eucharist, the central sacrament of the Catholic faith. Additionally, an excommunicated individual cannot receive sacramental absolution, except in danger of death, nor can they exercise any ecclesiastical offices, ministries, or functions, or place acts of governance.

It's important to note that excommunication does not mean a person is condemned or permanently cast out from the Church. The baptized individual still retains their Christian identity and remains subject to the Church's jurisdiction. The ultimate goal of excommunication is to encourage the person to reflect on their actions, seek forgiveness, and return to full communion with the Church.

The process of lifting excommunication typically involves sincere repentance and confession of the offense. The individual must approach a priest or bishop with the authority to absolve the specific censure, express contrition, and fulfill any prescribed penance. Once these steps are completed, the person can be fully reintegrated into the life of the Church.

In summary, excommunication is a serious but reversible condition in the Catholic Church. It serves as a stark reminder of the consequences of actions that sever one from the communal and sacramental life of the Church. Yet, it also stands as an invitation to conversion and renewal, emphasizing the Church's enduring commitment to mercy and reconciliation. For those seeking more information on the subject, resources are available through Catholic education platforms and official Church documents.

The process leading to the excommunication was marked by due diligence and adherence to canonical procedures. Archbishop Viganò was given ample opportunity to defend himself, including the option to appoint an advocate or present a written defense. His decision not to engage with the process was respected, but it ultimately led to the imposition of the penalty.

The timing of the announcement, coinciding with America's Independence Day, has been noted by observers and commentators. Some see it as a symbolic gesture, emphasizing the universal nature of the Church's laws, transcending national celebrations and temporal concerns.

The excommunication is a reminder of the Church's dedication to maintaining its unity and the integrity of its teachings. It also serves as a sobering example of the consequences of actions that threaten the cohesion of the Catholic community. The Church needs to go farther by excommunication others as well who are causing division: Taylor Marshall, One Peter Five, Mike Lewis, Fr. James Martin, President Biden, Nancy Pelosi, Fr. Z, Rorate Caeli blogger, and many others.  These distort the Catholic faith for their own agendas and cause division among Catholics.  

In conclusion, the excommunication of Archbishop Carlo Maria Viganò is a significant moment for the Catholic Church. It highlights the importance of unity and the dangers of schism within the ecclesiastical structure. The Church continues to uphold its traditions and laws, affirming its commitment to the spiritual well-being of its faithful and the preservation of its foundational beliefs.


Sources:

Comunicato Stampa del Dicastero per la Dottrina della Fede (vatican.va)

Comunicato Stampa del Dicastero per la Dottrina della Fede (vatican.va)

Carlo Maria Viganò: Archbishop critical of Pope Francis excommunicated for schism | CNN

Vatican excommunicates ex-ambassador to U.S., Archbishop Carlo Maria Viganò, declares him guilty of schism - CBS News

Vatican excommunicates major pope critic for 'schism' (yahoo.com)

Archbishop Viganò found guilty of schism, excommunicated by Vatican | National Catholic Reporter (ncronline.org)

Viganò excommunicated for schism - Vatican News

Vatican excommunicates Viganò for schism | Catholic News Agency

Vatican excommunicates former ambassador to the U.S., Archbishop Carlo Maria Viganò, finds him guilty of schism - ABC News (go.com)

Papal enemy Archbishop Vigano found guilty of schism and excommunicated (rappler.com)

Vatican excommunicates former nuncio Viganò - Catholic news – La Croix International (la-croix.com)

Vatican excommunicates Archbishop Viganò for refusing to recognize pope - The Washington Post

Vatican excommunicates former US ambassador Vigano, declares him guilty of schism - ABC News (go.com)

Archbishop Viganò excommunicated (pillarcatholic.com)

Archbishop Viganò excommunicated for schism | America Magazine

Vatican Excommunicates Archbishop Carlo Maria Viganò for Schism| National Catholic Register (ncregister.com)

Vatican excommunicates Vigano - The Catholic Thing

The Vatican excommunicates Archbishop Carlo Maria Vigano for not recognizing the legitimacy of Pope Francis (voz.us)


Wednesday, September 2, 2015

Abortion Forgivable During Year of Mercy

The Pope has just issued a pastoral letter highlighting the guidelines for the upcoming Jubilee for Mercy or the Holy Year of Mercy.  In the letter, the Pope gives faculties to all priests around the world to forgive the sin of abortion.  American priests already had the faculties.  Moreover, the Pope also extended the faculties to schismatic priests from the Society of St. Pius X which was founded by the heretical archbishop Marcel Lefebvre in 1970.  This move is seen as an attempt by the Pope to further enhance a return of that group back to the Catholic Church. 

On the topic of abortion, a woman who has an abortion (miscarriage not applicable) obtains an automatic excommunication or what is called "latae sententiae."  This can only be removed by a bishop via absolution.  A bishop can give faculties to certain priests to remove it however.  The faculties the Pope is granting will be only for the Year of Mercy.  The message is clear: God forgives everyone. 

I am hoping the lines for Confession will be big this upcoming Holy Year of Mercy!

See the letter here:  http://w2.vatican.va/content/francesco/en/letters/2015/documents/papa-francesco_20150901_lettera-indulgenza-giubileo-misericordia.html






Source:

http://www.ewtnnews.com/catholic-news/Vatican.php?id=12560

http://www.cnn.com/2015/09/01/europe/pope-francis-abortion/

http://news.yahoo.com/pope-allow-priests-forgive-abortion-during-holy-100729691.html

http://www.foxnews.com/world/2015/09/01/during-jubilee-priests-can-absolve-faithful-abortion-sin-pope-says/

Sunday, September 7, 2014

Brother's Keeper: Love & Forgiveness - 23rd Sunday of Ordinary Time

Today's readings are about admonishing the sinner and forgiveness.

The first reading is from Ezekiel and tells us of the mission of the prophet as one who judges what is good and evil and must convince the people to stay away from the latter.  He must be a "watchman" and guide, warning the people so that they hopefully will turn away from evil.

"With great power comes great responsibility"

You may be wondering, "Why is he quoting from Stan Lee who said that in the 'Spiderman' movie?"  Well first of all, this quote comes from the philosopher Voltaire, not Stan Lee. I mention this quote because it's related to the first reading. The Lord says,

“O wicked one, you shall surely die, ”
and you do not speak out to dissuade the wicked from his way,
the wicked shall die for his guilt,
but I will hold you responsible for his death.
But if you warn the wicked,
trying to turn him from his way,
and he refuses to turn from his way,
he shall die for his guilt,
but you shall save yourself."

Here, God is reminding the prophet that if he doesn't speak out to "dissuade the wicked" then the wicked will be punished, but the prophet will be responsible for that punishment which is in this case death.  This is important because we all are our brother's keeper. Cain disagreed with this important duty of ours, but God expects us to care for one another (Genesis 4:9). Unfortunately many times, we Catholics don't want to get involved. We let our family, friends and strangers fall into sin and leave them be. This is especially true regarding gay people we might know.  Instead of encouraging them to live as God does, we sometimes just let them live as if their lifestyle is justified in the eyes of God.

The same can be said in regards to abortion or helping others in general. We don't want to get Romans 15:14). If not, then the person will be punished for his or her sin (if he/she didn't change) and we will be responsible for not intervening. However, God says that if we do try to turn our friends away from wickedness and they refuse, then we will not be responsible because we tried and they didn't want to hear it. The key word here is TRIED.  Not everyone is going to listen to us, but the fact that we tried means a lot.


The responsorial Psalm replies to the first reading with the call to not harden our hearts if we hear His voice.  The Psalm recalls how God has always been there and that we should be grateful and not become stubborn and hard headed like the Hebrews at Massah who began to question and doubt God despite seeing the miracles He performed that wowed Egypt. This Psalm is important because how many times we hear God's voice, we go to Mass but still continue to sin.  Mass becomes a mere "obligation" and not a way of life. It becomes something we do on a weekend that we have to get over with quickly and then storm out of church and sin like there's no tomorrow.  This is not how it's supposed to be.

The second reading  reminds us that we owe nothing to anyone except that we have to love them. St. Paul even makes it clear that all the laws of God are summed into loving our neighbors as ourselves. If we love others, we will not disrespect our parents and those in authority, we will not disrespect or sin against our lovers, we will not steal from others, kill others, desire the goods or lovers of others. This make a lot of sense even in a secular sense.  If everyone on Earth loved each other, we would not need laws or punishments. There would be no need for courts, police, armies and all that stuff.

Finally in the Gospel, we read about how Jesus instructs His disciples on what to do when a brother sins against them.  These instructions apply to us as well.  We must tell our brother or the offender of his or her sin and work it out.  If he or she listens, then all is well.  However, if he or she does not want to hear it, then we must get others to join in and mediate the situation. If that does not work, we must even get the church involved.  However, if the church does not work, then this person must be left aside or excommunicated.  However, this does not mean he or she must be treated like trash or shunned like the Amish do who misinterpret the Scriptures.  Jesus then reminds the disciples of the authority they have to bind and unbind things.  In other words, they have the power to forgive sins. This Gospel tells us a lot about how the Church operates. The Church tries to reconcile people and when it does not work, she excommunicates them (2 Thessalonians 3:15). However, reconciliation is always on the table and the offender is always welcomed to come back, granted he or she changes his or her ways (Luke 17:3).

I understand there are some people who we just cannot stand. We want to push them down a flight or stairs or throw something at them; however, we must set aside those impulses and forgive.  We must love them as ourselves.  This doesn't mean we have to like them of what they do. Remember, God will reward you as the first reading tells us if we love one another and warn others of their wickedness even if they refuse to listen.  The problem will be their's not ours when they have to face God and account of their action or lack of action.  




Readings: http://www.usccb.org/bible/readings/090714.cfm

Monday, September 23, 2013

Crazy Priest Booted

The media has been claiming that Pope Francis is a 'liberal pope.'  To them, he is a Pope who is progressive and is seeking to steer the Church to live and think in the ways of the world. The recent news of the Pope's interview where he said the Church needs to focus more on what she is about and not what she is against caused an uproar.

The media immediate had what they thought was confirmation that the Pope is indeed a liberal. However, that all changed when the news broke out that a crazy Australian priest named Greg Reynolds was excommunicated.

Reyolds believes all things contrary to Christ and His Catholic Church.  He is an advocate for so-called 'same-sex' marriage and even gave Holy Communion to a dog.  This priest is for all intent and purposes a 'liberal/progressive' who abused his position to put forward strange ideas.
Pope Francis excommunicated him sending a strong message that crazy dissident priests will not be tolerated.   




Source:

http://protectthepope.com/?p=8379

http://blogs.telegraph.co.uk/news/timstanley/100237450/pope-francis-excommunicates-pro-gay-marriage-priest-hes-not-the-liberal-the-media-thinks/

http://au.ibtimes.com/articles/508066/20130923/greg-reynolds-pope-francis-vatican-excommunication-laicise.htm#.UkHICxBXmSo

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