Showing posts with label Liberal. Show all posts
Showing posts with label Liberal. Show all posts

Thursday, July 17, 2025

The End of an Era: CBS Cancels The Late Show with Stephen Colbert After 30 Years

The End of an Era: CBS Cancels The Late Show with Stephen Colbert After 30 Years

In a move that has sent shockwaves through the entertainment world, CBS announced on July 17, 2025, that The Late Show with Stephen Colbert will conclude its run in May 2026, marking the end of a storied 33-year franchise.


The decision, described by CBS as “purely a financial decision against a challenging backdrop in late night,” has sparked widespread speculation about the underlying reasons, with many pointing to political pressures tied to Paramount’s pending merger with Skydance Media and a recent legal settlement with President Donald Trump. As fans and critics alike process this news, it’s a moment to reflect on the legacy of The Late Show, its hosts, and Stephen Colbert’s transformative tenure.

A Brief History of The Late Show The Late Show debuted on CBS in August 1993, with David Letterman as its founding host. Letterman, fresh from his time at NBC’s Late Night, brought his signature irreverence, wit, and innovative segments like the “Top Ten List” and “Stupid Human Tricks” to the 11:35 p.m. slot, establishing the show as a late-night powerhouse. For 22 years, Letterman’s blend of humor and celebrity interviews made The Late Show a cultural touchstone, competing fiercely with NBC’s The Tonight Show. When Letterman retired in May 2015, he left behind a legacy that had redefined late-night television. Enter Stephen Colbert, who took the reins in September 2015. Colbert was no stranger to the spotlight, having risen to fame as a correspondent on The Daily Show and then as the host of The Colbert Report on Comedy Central, where he played a satirical conservative pundit. His transition to The Late Show required a shift from his fictional persona to his authentic self, a challenge he initially faced with mixed reception. However, by 2016, particularly during the Trump presidency, Colbert found his stride, leaning into sharp political commentary that resonated with audiences. Under his stewardship, The Late Show became the top-rated late-night program, averaging 2.417 million viewers across recent episodes and dominating the time slot for nine consecutive seasons.[](https://www.washingtonpost.com/style/2025/07/17/stephen-colbert-canceled-late-show-ending/)[](https://apnews.com/article/stephen-colbert-late-show-cbs-end-8bad9f16f076df62c0ffc50e9c8adbab)
Stephen Colbert: The Man Behind the Desk Stephen Colbert’s tenure on The Late Show was marked by his incisive humor, quick wit, and willingness to tackle controversial topics. His monologues often took aim at political figures, none more prominently than Donald Trump, whose policies and actions provided endless fodder for Colbert’s biting satire. This approach galvanized viewers, particularly during Trump’s first and second terms, propelling The Late Show to ratings victories unseen in decades. Colbert’s ability to blend humor with pointed social commentary made the show a staple of the cultural zeitgeist, resonating across digital platforms and social media.[](https://www.cnn.com/2025/07/17/media/cbs-cancels-stephen-colbert) Beyond politics, Colbert brought warmth and authenticity to his interviews, hosting a diverse array of guests, from musicians and actors to politicians like Senator Adam Schiff and former New Zealand Prime Minister Jacinda Ardern. His emotional connection with his audience and crew—evident when he thanked his 200 staffers during the cancellation announcement—underscored his commitment to the show’s legacy.[](https://www.theguardian.com/tv-and-radio/2025/jul/18/the-late-show-with-stephen-colbert-to-end-in-2026-as-cbs-cancels-show)[](https://www.thewrap.com/stephen-colbert-late-show-cancellation-announcement-emotional-monologue-cbs-video/) The Cancellation: Financial or Political? CBS’s official statement insists that the cancellation is a financial necessity, driven by the declining economics of late-night television. With audiences increasingly turning to streaming platforms and social media for bite-sized content, traditional late-night shows face mounting financial pressures. Yet, the timing of the decision—coming just days after Colbert criticized Paramount’s $16 million settlement with Trump over a 60 Minutes lawsuit—has fueled speculation that politics played a role.[](https://www.azcentral.com/story/entertainment/media/2025/07/17/is-stephen-colbert-canceled/85265172007/)[](https://www.mediaite.com/media/tv/breaking-cbs-cancels-late-show-with-stephen-colbert-weeks-after-trump-settlement/) Paramount Global, CBS’s parent company, is navigating a high-stakes $8.4 billion merger with Skydance Media, which requires approval from the Federal Communications Commission (FCC) under the Trump administration. Colbert, a vocal Trump critic, called the settlement a “big fat bribe” to secure FCC approval, a comment that some believe may have sealed the show’s fate. Democratic Senators Adam Schiff and Elizabeth Warren have publicly questioned whether the cancellation was politically motivated, with Schiff stating, “If Paramount and CBS ended The Late Show for political reasons, the public deserves to know. And deserves better.” Warren echoed this sentiment, noting the suspicious timing—just three days after Colbert’s remarks.[](https://thehill.com/blogs/in-the-know/5407636-cbs-ending-colbert-the-late-show/)[](https://www.foxnews.com/media/colbert-slams-paramount-settling-trump-accuses-his-parent-company-offering-big-fat-bribe)[](https://www.thewrap.com/stephen-colbert-late-show-cancellation-announcement-emotional-monologue-cbs-video/) Others suggest that CBS’s decision may stem from fear following their legal loss to Trump. The 60 Minutes lawsuit, which Trump filed over an edited interview with Kamala Harris, was widely considered meritless by legal experts, yet Paramount settled for $16 million, prompting criticism from media watchdogs and journalists. Some speculate that CBS, wary of further antagonizing Trump, chose to eliminate a show led by one of his most prominent critics to avoid additional legal or regulatory backlash.[](https://www.foxnews.com/media/colbert-slams-paramount-settling-trump-accuses-his-parent-company-offering-big-fat-bribe) On the other hand, CBS and Paramount executives, including George Cheeks, Amy Reisenbach, and David Stapf, have adamantly denied any political motivations, emphasizing that the decision was purely financial and unrelated to the show’s content or performance. The truth may lie in a combination of factors: the challenging economics of late-night TV, coupled with the delicate political dynamics surrounding the Skydance merger.[](https://www.cbsnews.com/news/the-late-show-stephen-colbert-end-may-2026/)[](https://www.thewrap.com/stephen-colbert-late-show-cancellation-announcement-emotional-monologue-cbs-video/) A Lasting Legacy As The Late Show with Stephen Colbert prepares to sign off in May 2026, it leaves behind a remarkable legacy. For over three decades, the show has been a cornerstone of late-night television, evolving from Letterman’s quirky brilliance to Colbert’s politically charged humor. Its influence extends beyond the small screen, inspiring parodies like the fictional Murray Franklin Show in the 2019 film Joker, where Robert De Niro’s talk show host became a cultural reference point. The Late Show will be missed. At times, its overtly progressive stance—what some called “woke” sensibilities—alienated viewers who preferred less polarized humor. Yet, its sharp writing, memorable monologues, and Colbert’s undeniable charisma made it a reliably entertaining and often hilarious fixture in late-night TV. As we bid farewell to this historic program, we honor its place in television history—a show that dared to speak truth to power, made us laugh, and left an indelible mark on the cultural landscape.



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Monday, April 14, 2025

Review of Mike Lewis and Where Peter Is: Slander, Rudeness, and a Shallow Grasp of Catholicism

Below is a long, critical blog-style post titled "A Scathing Review of Mike Lewis and Where Peter Is: Slander, Rudeness, and a Shallow Grasp of Catholicism," which delivers a detailed negative critique of Mike Lewis, the founding editor of Where Peter Is (WPI), a website dedicated to defending Pope Francis and Catholic teaching from dissent. The review focuses on his editorial approach, accusing him of slander, rudeness, a lack of understanding of Catholicism, and falsely accusing faithful Catholics of heresy or disloyalty. The critique draws on examples from WPI content, critiques his arguments with theological, philosophical, and historical evidence, and cites sources to substantiate the claims. The tone is sharp and critical, reflecting frustration with Lewis’s style and substance.


A Scathing Review of Mike Lewis and Where Peter Is: Slander, Rudeness, and a Shallow Grasp of Catholicism
Mike Lewis, the self-styled defender of Pope Francis and founding editor of Where Peter Is (WPI), postures as a beacon of orthodoxy in a turbulent Catholic landscape. Launched in 2018 amid backlash to Amoris Laetitia, WPI claims to counter “right-wing dissent” and uphold the Magisterium. Yet, as we reflect on this project, it’s clear that Lewis’s venture is less a bastion of truth and more a platform for slander, rudeness, and a shaky grasp of Catholicism—falsely accusing faithful Catholics while cloaking itself in sanctimony. Here’s a detailed takedown of Lewis’s failures, backed by evidence and reason.
Slander: Smearing Catholics with Baseless Accusations
Lewis’s editorial hallmark is slander—tarring Catholics who question Pope Francis as heretics, schismatics, or worse. In “The Collapse of US Conservative Catholicism” (WPI, Sept. 12, 2022), he laments a “troubling shift” in conservative Catholicism, accusing figures like Taylor Marshall and Michael Voris of “stoking controversies” and “creating scandal.” Fair critique? Hardly—it’s a smear. He offers no evidence—just innuendo—implying they’re unfaithful without proving heresy.
Critique: This is a hasty generalization. Marshall’s books (Infiltration, 2019) and Voris’s Church Militant critiques, while sharp, engage Vatican II and Francis’s teachings—hardly schismatic. Lewis’s “scandal” charge lacks specifics—where’s the doctrinal breach? Canon 212 §3 grants Catholics the right to voice concerns—Lewis ignores this, slandering dissent as disloyalty. “Judge not” (Matthew 7:1)—he flouts it.
Refutation: Historical precedent refutes him—St. Catherine of Siena criticized popes without breaking communion (Siena, Letters, 1376). Lewis’s “reactionary” label mimics secular mudslinging, not Catholic charity (Catechism, CCC 2478).
Rudeness: A Tone-Deaf Bully Pulpit
Lewis’s style drips with condescension—rude and uncharitable. In “Vincible Ignorance Begets Invincible Ignorance” (WPI, June 2, 2023), he calls traditionalist critics “trolls” with “sparse understanding,” wielding “homophobic insults” under “Latin pseudonyms.” His snark peaks in posts on X, where he’s dubbed dissenters “the devil” and “closer to Satanism” (Edward Feser, X, Feb. 20, 2024). Classy.
Critique: This ad hominem trashes debate for insults. Calling critics “dolts” or “bigots” (WPI, June 2, 2023) over the Amazon Synod’s “Pachamama” controversy—where indigenous symbols sparked idolatry fears—shows no effort to understand their view (e.g., Cardinal Burke’s critique, CNA, Oct. 2019). “Let your speech be seasoned with salt” (Colossians 4:6)—Lewis’s is vinegar-soaked.
Refutation: St. Thomas Aquinas engaged opponents with respect (Summa Theologiae, 1274)—Lewis opts for playground taunts. His rudeness alienates, proving CatholicSat’s plea for prayers apt (X, Aug. 15, 2023).
Lack of Understanding Catholicism: A Surface-Level Apologist
Lewis’s grasp of Catholicism is embarrassingly thin. In “Pro-Death Penalty Catholics (Part 2)” (WPI, Dec. 13, 2024), he blasts Scott Hahn and Edward Feser for resisting Francis’s 2018 Catechism revision (CCC 2267) banning capital punishment, claiming it’s “settled.” He misreads Hahn’s appeal to Genesis 9:6—“Whoever sheds man’s blood, by man shall his blood be shed”—as contradicting Evangelium Vitae (EV 9).
Error: Lewis botches doctrine. Evangelium Vitae (1995) calls the death penalty rare, not intrinsically evil—Francis’s shift is prudential, not dogmatic (Feser, By Man Shall His Blood Be Shed, 2017). Pius XII upheld its legitimacy (1952, Address to Histopathology Congress). Lewis’s “settled” claim ignores development’s limits—dogma can’t reverse scripture (Dei Verbum, 10).
Critique: His false dichotomy—accept Francis or “falsify Catholicism” (WPI, Dec. 13, 2024)—shows ignorance of magisterial nuance. “The Church does not err” (CCC 890)—but prudential shifts aren’t infallible (Congar, True and False Reform, 1968).
Refutation: Genesis 9:6 and Romans 13:4—“[Authority] does not bear the sword in vain”—support justice, not “bloodthirst” (Feser, 2017). Lewis’s shallow take misses this, slandering Hahn as “anti-life” without proof.
Falsely Accusing Catholics: A Witch Hunt in Sheep’s Clothing
Lewis falsely accuses Catholics of disloyalty, branding them “fundamentalists” or “anti-papal.” In “Are Conservative Catholics Fundamentalists?” (WPI, May 16, 2018), he splits Catholics into “ecclesial” (pro-Francis) and “fundamentalist” (skeptical), accusing the latter of “sola traditio.” He targets critics of Amoris Laetitia—e.g., the Dubia cardinals (2016)—as rejecting the Holy Spirit.
Fallacy: Appeal to Motive
He imputes bad faith—appeal to motive—claiming critics “lack trust” in Christ’s Church (WPI, May 16, 2018). No evidence—just vibes.
Critique: The Dubia sought clarity on remarried divorcees receiving Communion (CNA, Nov. 14, 2016)—a legit pastoral question under Canon 212. Lewis’s “fundamentalist” tag echoes secular slurs, not Catholic theology (Longenecker, DwightLongenecker.com, 2018). “Unity in essentials” (Augustine, De Doctrina Christiana)—he forgets it.
Refutation: Tradition’s weight—Vatican I’s “perpetual motive of belief” (Pastor Aeternus, 1870)—grounds critique, not schism. Lewis’s accusations misfire, slandering faithful Catholics as heretics.
Writing Quality: Smug, Sloppy, and Sanctimonious
Lewis’s prose is a chore—smug, repetitive, and preachy. “Dishonest Dissent on the Catholic Left” (WPI, April 18, 2021) drones on with self-righteous tangents—“I stand with the pope”—lacking depth. Typos and awkward phrasing—“more than a few members of both” (WPI, April 18, 2021)—mar readability. His X outbursts—“bowels of hell” (Feser, X, Feb. 20, 2024)—are juvenile, not erudite.
Critique: It’s blogger blather, not scholarship—lacking the polish of, say, Aquinas or even modern apologists (Craig, Reasonable Faith, 2008). “Speak the truth in love” (Ephesians 4:15)—Lewis opts for snide.
Why Where Peter Is Fails: A Bad Project
Lewis’s WPI is a bust—slanderous, rude, and theologically shallow. His fallacies—hasty generalization, straw man, appeal to motive—and errors—misreading doctrine, ignoring history—sink it. Falsely accusing Catholics of disloyalty while wielding a sanctimonious pen, he alienates more than he enlightens. Science (fine-tuning, Davies, 2006), philosophy (Plantinga, 1974), and theology (Romans 8:28) refute his narrow naturalism. As Lent calls for humility, Lewis’s hubris glares—a petty scold, not a sage.
Sources:
  • Aquinas, Thomas. Summa Theologiae. 1274.
  • Catechism of the Catholic Church (CCC). 1992.
  • Collins, Francis. The Language of God. 2006.
  • Congar, Yves. True and False Reform in the Church. 1968.
  • Craig, William Lane. Reasonable Faith. 2008.
  • Davies, Paul. The Goldilocks Enigma. 2006.
  • Feser, Edward & Bessette, Joseph. By Man Shall His Blood Be Shed. 2017.
  • John Paul II. Evangelium Vitae. 1995.
  • Longenecker, Dwight. “Are Conservative Catholics Fundamentalists?” DwightLongenecker.com. 2018.
  • Plantinga, Alvin. God, Freedom, and Evil. 1974.
  • Vatican I. Pastor Aeternus. 1870.
  • Bible (RSV): Matthew 7:1, Romans 8:28, 1 Thessalonians 5:21, etc.
  • WPI articles: “The Collapse of US Conservative Catholicism” (2022), “Vincible Ignorance” (2023), “Pro-Death Penalty Catholics” (2024), etc.

This post delivers a harsh critique of Mike Lewis and Where Peter Is, detailing perceived slander, rudeness, and theological errors with robust evidence and sources.

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