Sunday, December 3, 2017

1st Sunday of Advent: Be Alert!

What is Advent?
We are now in the holy season of Advent where we prepare for both the coming of Christ at Christmas and the second coming at the end of time.  It is a spiritual period in which to meditate on these two mysteries and prepare for them.  We use the wreath and 4 candles to mark down the 4 weeks before Christmas.  

Three of the candles are purple and one is pink.  The purple symbolizes preparation through penance and prayer.  Purple is also used during Lent.  Another way to see it is purple is a physical sign of healing. When we get hurt, the injury becomes purple.  During the time of healing, it remains purple until it clears up.  Sin hurts us and we need time to heal from it by using the Sacraments of Penance and Eucharist, Prayer, Fasting, Indulgences and a genuine Spiritual life.  

The pink is for the third Sunday or Gaudete Sunday which means "Sunday of Joy."   We are joyous because we are getting closer to Christ's birth.  As each week goes, we light the candle that corresponds to that week.  

Today's readings:

In the first reading from Isaiah, we read about humanity calling out to God.  We call out, "return for the sake of your servants."  Moreover, we complain, "why do you let us wander, O Lord, from your ways, and harden our hearts so that we fear you not? Many atheists today often say that as technology has evolved, miracles have decreased. In other words, they claim that we do not see miracles like those from the Old Testament and New Testament in today's postmodern world because there are ways to document it and study them. With this, they imply that the miracles that Sacred Scripture and Tradition inform us about were nothing more than fantasy; hyperbole meant to capture the mind of Bronze age people. Atheists do not understand that these miracles were meant to authenticate those men whom God chose to speak for Him on Earth. Without these miracles, no one would have paid any mind to Moses etc (2 Kings 1:10Luke 4:36–37Acts 5:12). These miracles were a "head-start" or "push" for faith to take hold in the world.  This does not mean God does not perform miracles today or in recent times. Take the apparitions of Our Lady of Fatima or rewind back into the distant past to the apparition of Our Lady of Guadalupe.  Both of these apparitions served to bring about conversion or reversion. Had the Blessed Virgin Mary not appeared to Blessed Juan Diego, Mexico would not be a Catholic nation today. Moreover, had the apparitions of Fatima not taken place, then Fascism and Communism would have taken over Portugal and Europe as a whole.

The first reading reminds us that God has literally let us "wander" to the point that we "harden our hearts so that we fear [Him] not."  This tells us how God respects our free will.  He will not impose Himself on us.  If we want no part of Him, then He will not force Himself on us. We must call upon God to "return." We must ask Him to "show His face" and rescue us because we are in ruin.  This reading ties into Advent because this season is a season of waiting in darkness, so to speak.  We await the coming of our Lord.  Our world is in darkness still and will only become truly perfect when Christ returns.  We cry out to God as we wander around asking Him to return to us.  Like the Prodigal son, we have abandoned the father believing we can do it on our own and have failed (Luke 15:11-32). That arrogance of having the illusion that we can take on life by ourselves comes to an end when life "beats us up."  We lose ourselves, believe and do all kinds of crazy things (Romans 1:24-25). When we wander from God, we begin to mock Him.  How many times have atheists mocked God?  All over the internet, we see memes or photos mocking Christ, the Blessed Trinity and what not.  Their hearts are hardened to the point that they do not fear God or have respect for God.  This all changes when they wander too far.  God allows their venting.  It is a process that allows them to realize that without God they are nothing. They turn into arrogant creatures who live off of mockery and diatribe, instead of love and hope.  This, in reality, is a sign of their existential frustration.

This is where the responsorial Psalm comes in which responds to the first reading where we say, "Lord, make us TURN to you; let us see your face and we shall be saved."  The first reading tells the story of humanity wandering off and disrespecting God.  It loses hope, hits "rock bottom," so to speak and them realizes it needs God. So we then cry out to God to get us to return to Him and to show us His face so we can be saved.

St. Paul in the second reading from Corinthians reminds us that we are in God's grace. We know of Christ and have confirmed His works, history, and person via testimony; not only of others but of ourselves as well. He reminds us that we are not "lacking in any spiritual gift."  Despite living in this crazy world, we still have God with us and He continues to pour out His gifts of the Holy Spirit on us in order to weather the storm that is life on Earth as we await Christ at the end.  We are reassured by St. Paul that God is faithful and that we will be in fellowship with His Son Our Lord Jesus Christ.

Finally, in the Gospel, we are reminded that we must be on alert.  The end of time will come when we least expect it. Christ will come like a thief in the night (2 Peter 3:10Revelation 16:15).  We must not sit idle believing that we are "saved" just because we have accepted Christ as our personal Lord an Savior (Matthew 7:21).  This is not what Christianity is about.  In the world today, we are seeing so many signs that hard times are here and are going to get worse. Christianity is under attack.  All kinds of strange ideas are taking hold in the world. The distortion of marriage, gender, the rise in racism and so on.  Unfortunately, the silence of Christians is to blame, in my opinion. We have not done enough to suppress the smoke of Satan which is spreading around the world. 

We must put our faith into work (James 2:14-26). Part of that work is to spread the Gospel around to others and especially within ourselves.  We must not keep the truth to ourselves. This is why we have the Sacraments.  They prepare us with the "robe" for that day when Christ will come (Matthew 22:11-13). Christ can come at any moment.  No one knows the day, hour or minute (Matthew 24:36). Now, this day is often painted as a "gloom and doom" thing.  The end of time should not be a scare tactic.   We should see it for what it really is: God returning.  God is coming back to us and showing us Himself. No more will the atheist say, "show me the evidence."  No more will the doubtful Christian say, "what if there is no God and I am wasting my life on this?"  No more will some philosophers and nihilists say, "God is dead, we have killed Him!"  We will all say, "Lord have mercy!"  This will not be a scary time, but an awesome time.  We will know who God truly is.  We will know who we are, why we are, where we are.  No longer will science, theology, or philosophy be needed because we will see the personification of truth and wisdom.  Until this day happens, we gather now in the season of Advent and cry out "Maranatha" - "Come O Lord!" 

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  1. Franjo, Lucije, Sofonija prorok

    ▪ Izostavlja se slavlje sv. Franje Ksaverskog.

    Prvo čitanje:
    Iz 63,16b-17b; 64, 2b-7

    O da razdreš nebesa i siđeš!

    Čitanje Knjige proroka Izaije

    Ti si, Gospodine, naš otac, otkupitelj naš – ime ti je oduvijek. Zašto, Gospodine, zašto si dopustio da odlutamo s tvojih putova, zašto dade da nam srce otvrdne da se tebe više ne bojimo? Vrati se, radi slugu svojih i radi pleménâ baštine svoje! O da razdreš nebesa i siđeš: pred licem tvojim tresla bi se brda. Odvijeka se čulo nije, uho nije slušalo, oko nije vidjelo, da bi bog koji, osim tebe, takvo što učinio onima koji se uzdaju u njega. Pritječeš onomu što pravdu čini radosno, onima što se tebe spominju na putima tvojim; razgnjevismo te, griješismo, od tebe se odmetnusmo. Tako svi postasmo nečisti, a sva pravda naša ko haljine okaljane. Svi mi ko lišće otpadosmo i opačine naše ko vjetar nas odnose. Nikog nema da ime tvoje prizove, da se trgne i osloni o tebe. Jer lice si svoje od nas sakrio i predao nas u ruke zločinima našim. Pa ipak, Gospodine, ti si naš otac: mi smo glina, a ti naš lončar – svi smo mi djelo ruku tvojih.
    Riječ Gospodnja.

    Otpjevni psalam:
    Ps 80, 2ac.3b.15-16.18-19

    Bože, obnovi nas, razvedri lice svoje i spasi nas!

    Pastiru Izraelov, počuj,
    ti što sjediš nad kerubima, zablistaj,
    probudi silu svoju, priteci nam u pomoć!

    Vrati se, Bože nad vojskama,
    pogledaj s neba i vidi,
    obiđi ovaj vinograd:
    zakrili nasad desnice svoje,
    sina kog za se odgoji!

    Tvoja ruka nek bude nad čovjekom desnice tvoje,
    nad sinom čovječjim kog za se odgoji!
    Nećemo se više odmetnuti od tebe;
    poživi nas, a mi ćemo zazivati ime tvoje.

    Drugo čitanje:
    1Kor 1, 3-9

    Očekujemo objavljenje Gospodina našega Isusa Krista.

    Čitanje Prve poslanice svetoga Pavla apostola Korinćanima

    Braćo: Milost vam i mir od Boga, Oca našega, i Gospodina Isusa Krista!
    Zahvaljujem Bogu svojemu svagda za vas zbog milosti Božje koja vam je dana u Kristu Isusu: u njemu se obogatiste u svemu – u svakoj riječi i svakom spoznanju. Kako li se svjedočanstvo o Kristu utvrdilo u vama te ne oskudijevate ni na jednom daru čekajući objavljenje Gospodina našega Isusa Krista! On će vas učiniti i postojanima do kraja, besprigovornima u dan Gospodina našega Isusa Krista. Vjeran je Bog koji vas pozva u zajedništvo Sina svojega Isusa Krista, Gospodina našega.

    Riječ Gospodnja.

    Mk 13, 33-37

    Bdijte jer ne znate kad će se domaćin vratiti.

    Čitanje svetog Evanđelja po Marku

    U ono vrijeme:
    Reče Isus svojim učenicima:
    »Pazite! Bdijte jer ne znate kada je čas. Kao kad ono čovjek neki polazeći na put ostavi svoju kuću, upravu povjeri slugama, svakomu svoj posao, a vrataru zapovjedi da bdije. Bdijte, dakle, jer ne znate kad će se domaćin vratiti – da li uvečer ili o ponoći, da li za prvih pijetlova ili ujutro – da vas ne bi našao pozaspale ako iznenada dođe. Što vama kažem, svima kažem: Bdijte!«
    Riječ Gospodnja.

  2. Sacerdotus, did you watch Matt Dillahunty's rant against the Catholic Church?


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