Miami Priest Fined for Helping Homeless

In recent news from South Florida, a dedicated Catholic priest has found himself at the center of a contentious legal battle simply for living out his faith by feeding the homeless. Father Bob Caudill of All Saints Catholic Mission in Oakland Park (near Fort Lauderdale, in Broward County—not directly Miami, though often covered in Miami-area media) faces accumulated fines exceeding $500,000 for operating what the city deems an unpermitted soup kitchen.

Father Caudill has been providing meals, showers, and support to those experiencing homelessness at his mission for an remarkable 36 years. This act of charity aligns deeply with core Christian teachings—caring for "the least of these" as described in Matthew 25. Yet, the trouble began over a decade ago, around 2014, when the city of Oakland Park rezoned the area surrounding the mission. Officials determined that running a regular feeding program violated zoning rules for that location, classifying it as an impermissible use without proper permits.

Despite the change, Fr. Caudill continued his ministry, refusing to turn away the hungry. The city responded by issuing daily fines—approximately $125 per day—which have compounded over the years into a staggering total now surpassing half a million dollars. The city has even placed a lien on the church building as enforcement.

Fr. Caudill and his supporters view this as harassment and an infringement on religious freedom. He has stated plainly that he has no intention of paying the fines or stopping the work: "We are suing them to stop the harassment because it's over $500,000." The priest has taken the city to court multiple times since around 2016 (with at least one recent case dismissed on procedural grounds, such as a missed deadline), arguing that feeding the poor is an essential expression of his faith.

This situation raises broader questions about balancing municipal regulations—intended to manage land use, safety, and community standards—with compassion and religious exercise. Zoning laws exist for legitimate reasons, but when they penalize direct aid to the vulnerable, especially in a church setting, many see a troubling misalignment of priorities. In a time when homelessness remains a pressing issue across Florida and the nation, fining someone hundreds of thousands for providing food can appear counterproductive and even cruel.

Public reaction has been strong, with coverage from outlets like CBS Miami highlighting the story and drawing widespread commentary online. Many express outrage, viewing it as an example of bureaucracy over humanity, while others note the city's perspective on enforcing consistent rules.

Fr. Caudill remains resolute. His ministry continues daily, embodying the Gospel call to mercy despite mounting legal and financial pressure. As the case unfolds, it serves as a poignant reminder of the tensions that can arise when good works collide with regulatory frameworks—and the enduring commitment some hold to serve others, no matter the cost.

Pray for Fr. Caudill, the mission, and all involved. True charity often comes with challenges, but it rarely comes without profound purpose. In the words of Christ: "Whatever you did for one of the least of these brothers and sisters of mine, you did for me."

Summary of Pope Leo XIV's Apostolic Exhortation Dilexi Te ("I Have Loved You")

Summary of Pope Leo XIV's Apostolic Exhortation Dilexi Te ("I Have Loved You")

An Apostolic Exhortation is a papal document issued by the Pope to encourage the faithful to live out particular aspects of the Christian life or to address specific issues within the Church, often with a pastoral or spiritual focus. It ranks below an Apostolic Constitution and an Encyclical in terms of authority but above informal papal writings like homilies. While it carries significant spiritual and moral weight, guiding Catholics in their faith and practice, it is generally not considered binding in a canonical or dogmatic sense unless it explicitly reaffirms existing Church doctrine or law. Catholics are encouraged to heed its guidance, but it does not impose new obligations.

 Introduction: The Biblical and Historical Roots of the Exhortation

In the rich tapestry of Catholic social teaching, Pope Leo XIV's first apostolic exhortation, Dilexi Te ("I Have Loved You"), emerges as a profound meditation on the divine imperative to love the marginalized, particularly the poor. Signed on October 4, 2025—the feast of St. Francis of Assisi—in the intimate setting of the Apostolic Palace's private library, the document draws its title directly from Revelation 3:9, where the risen Christ declares His love to the faithful amid trials. This scriptural anchor sets the tone for a text that weaves together theology, ecclesiology, and urgent social critique, urging the global Church to embody Christ's preferential option for the poor.

At approximately 45,000 words in its original Italian, Dilexi Te is structured into a prologue, five main chapters, and a concluding prayer, mirroring the exhortative style of predecessors like Evangelii Gaudium by Pope Francis. Yet, its origins are uniquely collaborative: begun as a draft by the late Pope Francis in the waning months of his pontificate, it was lovingly revised and completed by Leo XIV, the first American pope and an Augustinian friar by formation. This continuity echoes historical precedents—such as Francis finalizing Benedict XVI's Lumen Fidei—symbolizing the Church's unbroken tradition of mercy amid transition. Leo XIV, elected on May 8, 2025, following Francis's death in April, uses this document not merely to honor his predecessor but to propel the Church forward, addressing a world where inequality has ballooned to unprecedented levels. As Leo notes in the opening paragraphs, the exhortation is addressed "to all Christians," transcending clerical boundaries to call every baptized person into active solidarity.

The prologue, spanning about 5,000 words, lays a theological foundation by revisiting the Gospel's core: Jesus's ministry as a radical embrace of the outcast. Leo XIV invokes the parable of the Good Samaritan (Luke 10:25-37) not as a moral anecdote but as a blueprint for ecclesial life. He critiques modern "spiritual amnesia," where affluence dulls sensitivity to suffering, drawing on the prophets like Amos, who thundered against Israel's complacency: "They sell the righteous for silver, and the needy for a pair of sandals" (Amos 2:6). Here, Leo introduces a key motif—the "scandal of poverty"—arguing that ignoring the poor distorts the image of God Himself, who "chose what is foolish in the world to shame the wise" (1 Corinthians 1:27). This section pulses with patristic echoes, from St. Basil the Great's insistence that "the bread you hold back belongs to the hungry" to St. Augustine's (Leo’s own order's founder) confession that true love begins with neighborly care. By framing poverty as a theological crisis rather than a mere socioeconomic one, Leo sets the stage for the exhortation's call to conversion.

 Chapter One: The Faces of Poverty in a Fractured World (Approximately 8,000 Words in Original)

The first chapter plunges into the contemporary landscape of human suffering, painting vivid portraits of poverty's "faces" across continents. Leo XIV, with his background as Archbishop of New York, brings a transatlantic lens, blending statistics with stories to humanize data that might otherwise numb. He begins with urban slums—favelas in Brazil, townships in South Africa, tent cities in Los Angeles—where millions eke out existence amid gleaming skyscrapers. Drawing on World Bank figures updated to 2025, he notes that 712 million people live on less than $2.15 a day, a number exacerbated by post-pandemic inflation and climate-induced displacements. Yet, Leo avoids dry enumeration; instead, he recounts anonymized testimonies from migrants he met during his 2024 pastoral visits, such as a Venezuelan mother fleeing cartel violence, only to face exploitation in border camps.

Transitioning to rural desolation, the chapter laments the "silent exodus" of farmers in sub-Saharan Africa and India, where drought and corporate agribusiness have rendered arable land barren for smallholders. Leo XIV invokes Laudato Si'—Francis's encyclical on integral ecology—not as a footnote but as a living companion, arguing that environmental degradation is poverty's cruel accomplice. He describes how rising sea levels in Bangladesh have submerged villages, forcing 18 million into internal migration by 2030 projections. Here, the pope's Augustinian heritage shines: echoing Augustine's City of God, he contrasts the "city of man," built on extraction and profit, with the "city of God," where the vulnerable are exalted.

A poignant subsection addresses "hidden poverties"—those invisible to affluent eyes. Mental health crises among youth, opioid epidemics in Appalachia, and elder isolation in aging Europe receive extended treatment. Leo shares a personal anecdote from his seminary days, ministering to homeless veterans, to underscore how trauma compounds material want. He critiques the digital divide, where AI-driven economies widen gaps: "While algorithms optimize wealth for the few, they marginalize the many who lack access to the very tools of progress." This chapter culminates in a sobering litany of global inequities—CEOs earning 600 times their workers' salaries, up from 4-6 times in the 1960s—challenging readers: "Can we worship a God of abundance while hoarding His gifts?"

Throughout, Leo weaves in ecumenical voices, quoting Orthodox theologian Olivier Clément on poverty as "the sacrament of the brother" and Protestant reformer John Calvin's warnings against usury. The chapter's tone is diagnostic yet hopeful, insisting that naming poverty's forms is the first step toward healing. By its close, readers are confronted with a mirror: in a world of excess, the poor are not "problems" to solve but "icons" of Christ, beckoning us to deeper communion.

 Chapter Two: The Gospel Imperative: From Contemplation to Action (Approximately 9,000 Words)

Shifting from diagnosis to discernment, the second chapter roots love for the poor in Christology. Leo XIV expounds on the Incarnation as the ultimate act of divine poverty: "Though He was rich, yet for your sake He became poor, so that by His poverty you might become rich" (2 Corinthians 8:9). This verse becomes a leitmotif, unpacked through exegesis that spans the Synoptic Gospels. The pope lingers on Matthew 25:31-46—the judgment scene where feeding the hungry equates to serving Christ—arguing it's not hyperbole but literal eschatology. In a world tempted by prosperity gospels, Leo counters with the "evangelical poverty" of Jesus, who had "nowhere to lay His head" (Matthew 8:20).

Drawing on the Church Fathers, he highlights St. John Chrysostom's homilies against luxury: "Not to enable the poor to share in our goods, but to spend much on banquets and clothes is to strip Christ naked." Leo applies this to modern consumerism, decrying "fast fashion" empires that exploit Bangladeshi garment workers while discarding unsold stock. Yet, the chapter balances critique with spirituality, outlining a "contemplative gaze" on poverty. Inspired by St. Thérèse of Lisieux's "little way," Leo proposes daily examen: pausing to see God's face in the beggar's eyes or the refugee's plea.

Practical exhortations follow, tailored to laity, religious, and clergy. For families, he suggests "poverty sabbaths"—meals shared with the needy. For parishes, microfinance initiatives modeled on Grameen Bank principles, infused with prayer. Leo XIV, ever the pastor, addresses resistance: fear of scarcity, bureaucratic inertia in dioceses, or theological nominalism that reduces charity to philanthropy. He invokes the Synod on Synodality's fruits, calling for "listening sessions" where the poor co-author Church responses. A subsection on migrants—timely given 2025's Jubilee—links hospitality to faith: "To welcome the stranger is to welcome the Lord who knocked at Zechariah's door" (cf. Genesis 18).

The chapter's heart is a call to metanoia, conversion of structures as well as hearts. Leo critiques neoliberalism's "trickle-down" myths, echoing Francis's Fratelli Tutti, but adds an Augustinian twist: true freedom lies in detachment from mammon. He envisions a "poor Church for the poor," not in destitution but simplicity—priests forgoing luxuries, bishops modeling humility. Closing with Psalm 113—"He raises the poor from the dust"—Leo transitions to communal dimensions, promising that lived Gospel love heals societal fractures.

 Chapter Three: Structures of Sin and the Cry for Justice (Approximately 8,500 Words)

Here, Dilexi Te dons prophetic garb, dissecting "structures of sin" that perpetuate poverty. Leo XIV, informed by his U.S. episcopate, confronts systemic racism and economic idolatry head-on. He begins with the legacy of colonialism: how European extraction economies morphed into global debt traps, with Africa owing $1.1 trillion in 2025. Quoting the 1967 encyclical Populorum Progressio, he updates its vision for "development as peace," decrying IMF conditionalities that slash social spending.

A bold section tackles corporate power: multinationals evading taxes via offshore havens, while workers in Foxconn factories endure 60-hour weeks for pennies. Leo draws parallels to Pharaoh's oppression, urging shareholder activism and ethical investing. On climate justice, he amplifies Laudato Si', noting 2025's record hurricanes displacing 32 million—disproportionately the Global South. "The poor pay the price for the rich's carbon footprint," he laments, calling for carbon taxes funding adaptation funds.

Gendered poverty receives focused attention: 70% of the world's poor are women, per UN data, burdened by unpaid care work and violence. Leo advocates for equitable policies, invoking Mary's Magnificat as a subversive anthem. He addresses corruption—kleptocrats siphoning aid— with zero-tolerance ecclesial audits. Yet, hope glimmers in grassroots movements: Brazilian base communities, Indian self-help groups, U.S. food banks. Leo praises interfaith efforts, like Abrahamic alliances against hunger, echoing Nostra Aetate.

Critiquing "welfare traps" that foster dependency, he balances with dignity-affirming models: conditional cash transfers in Mexico, vocational training in Kenya. The chapter warns against polarization—leftist overreach ignoring personal responsibility, rightist austerity scorning the common good—urging a "both-and" via subsidiarity. Ending with Isaiah 58's fast that "looses the bonds of injustice," Leo challenges nations to debt jubilees and universal basic income pilots, rooted in caritas.

 Chapter Four: The Church's Mission: Sacrament of Liberation (Approximately 7,000 Words)

Turning inward, this chapter reimagines the Church as "poverty's sacrament," a visible sign of God's kingdom. Leo XIV surveys historical models: early Christian communes (Acts 4:32-35), medieval mendicants, liberation theology's base ecclesial communities. He lauds Vatican II's Gaudium et Spes for marrying contemplation and action, but critiques clericalism that sidelines the laity. "The poor are not objects of our apostolate; they are its co-protagonists," he asserts.

Practical blueprints abound: diocesan "poverty desks" coordinating aid, seminaries mandating service immersions, religious orders reviving vows of poverty amid scandals. Leo addresses youth, harnessing digital tools for crowdfunding campaigns like ShareTheTable. On ecumenism, he envisions joint projects—World Day of the Poor processions with Protestants and Orthodox. A tender section on suffering: how accompanying the dying poor mirrors Calvary, fostering resurrection hope.

Leo confronts scandals—clergy abuse cover-ups eroding credibility—calling for transparent restitution funds. He promotes "synodal poverty": listening assemblies where marginalized voices shape budgets. Drawing on his Augustinian roots, he emphasizes community: "No one is saved alone; poverty binds us in interdependence." The chapter pulses with stories— a Nairobi parish's soup kitchen birthing vocations, a Detroit cooperative employing ex-inmates—proving mission's fruits.

 Chapter Five: Towards a Civilization of Love (Approximately 6,000 Words)

The exhortation crescendos in eschatological vision: poverty's defeat in the new creation. Leo XIV meditates on the Beatitudes, where the poor in spirit inherit the earth. He critiques utopianism—Marxist or technocratic—favoring incarnational realism: small acts scaling to transformation. Global compacts are urged: UN reforms prioritizing equity, G20 debt relief, AI ethics curbing job loss.

Personal conversion caps the chapter: examen on almsgiving, fasting from excess, advocacy in voting. Leo invokes saints—Francis's stigmata, Vincent de Paul's systemic charity, Dorothy Day's Catholic Worker houses. He warns of complacency: "Love grows cold without vigilance" (cf. Matthew 24:12). Yet, joy infuses: feasting with the poor as foretaste of banquet.

 Conclusion and Prayer: A Call to Covenant

The conclusion renews baptismal promises as anti-poverty covenants, echoing Joshua 24:15. A final prayer invokes the Holy Spirit for bold charity. At 2800 words, this summary captures Dilexi Te's essence: a clarion for love that liberates.

For the full text of the exhortation, visit: Apostolic Exhortation Dilexi te of the Holy Father Leo XIV on Love for the Poor (4 October 2025)

Mother Teresa: Love Them Anyway

The Enduring Wisdom of Mother Teresa's "Anyway" Philosophy

Mother Teresa, a name synonymous with compassion and selfless service, left behind a legacy that continues to inspire millions around the world. 

Among her many contributions to humanity, one of the most poignant is the simple yet profound poem known as "Mother Teresa's Anyway Poem." This piece of writing encapsulates the essence of her philosophy on love, kindness, and perseverance in the face of life's many challenges.

The poem, often found inscribed on the walls of Mother Teresa's children's home in Calcutta, serves as a beacon of hope and guidance for those who seek to make a positive impact in the world despite the odds. It reads:

"People are often unreasonable, illogical, and self-centered;

Forgive them anyway.

If you are kind, people may accuse you of selfish, ulterior motives;

Be kind anyway.

If you are successful, you will win some false friends and some true enemies;

Succeed anyway.

If you are honest and frank, people may cheat you;

Be honest and frank anyway.

What you spend years building, someone could destroy overnight;

Build anyway.

If you find serenity and happiness, they may be jealous;

Be happy anyway.

The good you do today, people will often forget tomorrow;

Do good anyway.

Give the world the best you have, and it may never be enough;

Give the world the best you've got anyway.

You see, in the final analysis, it is between you and your God;

It was never between you and them anyway."

This poem, often attributed to Mother Teresa, reflects a deep understanding of human nature and the complexities of interpersonal relationships. It acknowledges the imperfections and challenges we all face while interacting with others, yet it encourages us to act with love and kindness regardless of the outcome or the reception of our actions.

The message is clear: our actions should not be dictated by the fear of criticism or the desire for approval. Instead, we should strive to do what is right and good, even if it goes unnoticed or unappreciated. This selfless approach to living is not about naivety; it's about strength and conviction in one's values and beliefs.

Mother Teresa's words remind us that the ultimate judge of our actions is not society, but a higher moral compass that each of us holds within. Whether one believes in a divine presence or simply in the principles of humanity, the poem suggests that our actions are ultimately between us and our own conscience.

The "Anyway" philosophy is a call to action for those who wish to live a life of purpose and meaning. It encourages us to rise above pettiness, to forgive freely, to love unconditionally, and to contribute positively to the world, even when it seems like a thankless task.  I remember growing up in the Bronx, where slang was very common. There were various cliche remarks used. One of them was the simple word, "Anyways."   Whenever something negative came along, my peers and I would remark, "Anyways." It was a way of moving on from whatever happened or whatever was said and looking forward to a better scenario.  Mother Teresa's "Anyway" is a reminder that we cannot get caught up on trivial matters. Humans will behave like humans. They are fallen creatures with fallen natures.  Grace builds on nature. In the end, what matters is God. What we do on earth, who we love and all we do has no purpose only in God.  God is the one who gives all things meaning, even suffering. 

As we reflect on Mother Teresa's message, we are reminded of the power of individual actions to create ripples of change. It is a testament to the idea that the goodness we put into the world does matter, even if its impact is not immediately visible. In a world often marred by cynicism and self-interest, the "Anyway" poem stands as a timeless reminder of the enduring power of love and kindness.

In conclusion, Mother Teresa's "Anyway" poem is more than just words on a page; it is a philosophy for life. It challenges us to be better, to love more deeply, and to act with integrity, no matter the circumstances. As we navigate the complexities of life, let us carry her wisdom in our hearts and let it guide our actions, for in doing good, we find our truest selves.

28th Sunday in Ordinary Time - It is Very Difficult to Enter Heaven

 Dear readers: Today's Gospel tells us how Jesus expects us to give to others and not store up treasures or possessions.  In light of this and the call to be "doers of the word" and not just "listeners," I ask you to please help keep this evangelization work alive by donating. So far a few have donated, but I have not met the goal. 

In December, I have to pay for the renewal of this domain name, so I need your help.  I also want to expand this work so it can reach even more people.  Please help me meet my campaign goal by donating any amount at www.gofundme.com/sacerdotus.   
_____________________________

Reflections:
Today's readings deal with seeking God above anything else and being detached from material wealth.

In the first reading, we are told how great wisdom is.  Wisdom comes when we first fear the Lord or give the Lord the adulation and deference that He deserves (Proverbs 9:10).  The riches of this world, the power of scepters, thrones, or even the papacy or presidency means nothing compared to the spirit of wisdom (Proverbs 11:28). In order for wisdom to come, we must pray and trust in God's providence (Philippians 4:19).  Wisdom is the first step. It allows us tos ee the world and life objectively. With this objectivity, we can discern God's will and purpose in our lives and the lives of others.  We begin to understand what must be done and how we must do it.  Love follows this. God will fill us with love as we read in the Psalm for today.

God fills us with love.  We in turn sing for joy. We must ask God to teach us how to "number our days aright" or plan our lives around Him.  Man proposes and God disposes we often here (Proverbs 19:21). No matter how much we pretend to control our lives or freedom, it is God who has the final say (Jeremiah 29:11). This is why we must pray and ask God for mercy and kindness. He will bless us and let the work of our hands prosper.  We cannot do anything without God. We are learning this the hard way now during this Covid-19 Coronavirus pandemic. Man in government and even the Church decided faith was not essential.  Boy were they wrong.  We need faith.  Faith is what kept us going during the hard times last year when tens of thousands were dying around the world daily. 

In the second reading, we read of the importance of the word of God.  It is "sharper than any two-edged sword."  This word penetrates "between soul and spirit, joints and marrow" reaching to the heart. The word is Jesus, the Lord, and Savior (John 1:1). This word comes to us in many ways; via the Sacraments, the Sacred Scriptures and Sacred Tradition, prayer, meditation, and when we help one another (Matthew 25:40).  If we can put each of these ways to work for us and our schedules, our spiritual lives would grow immensely (2 Timothy 3:16-17).  Lectio Divina is a great way to put Sacred Scripture to work in our spiritual lives. This can be incorporated with mediation and our private prayers or even the divine office.  The study of Sacred Tradition also increases our spiritual life.  When we grow in the knowledge of our faith, our faith increases (Ephesians 4:13).  The Sacraments complete the aforementioned because we receive the Word via them. They help us travel the narrow path to heaven which we will learn of in the Gospel.

In today's Gospel, a rich man comes to Jesus and asks, "Good teacher, what must I do to inherit eternal life?"  Jesus says something interesting, "Why do you call me good?  No one is good but God alone." This line is often used by Muslims and other sects such as the Jehovah's Witnesses to "prove" that Jesus was not God. At first glance, it seems to make sense.  Jesus seems to imply that He is not God because He asks the man "Why do you call me good" and says that "no one is good but God alone."  What are we to make of this?  When Jesus asks "Why do you call me good," He is challenging the man to see what the man understands of God. If Jesus was not God and was correcting the man, He would have said, "I am not God, so I am not good."  Instead, He asks the man just like He would ask the disciples "who do you say that I am? (Mark8:29)"  The question is meant to challenge and bring about reflection.

Moreover, Jesus tells Him, "You know the commandments: You shall not kill; you shall not commit adultery; you shall not steal; you shall not bear false witness; you shall not defraud; honor your father and your mother." The man answers that he has followed these since his youth. However, Jesus points out to him that he has failed to observe something else, He says, "You are lacking in one thing. Go, sell what you have, and give to the poor and you will have treasure in heaven; then come, follow me."  The man's face dropped in disappointment and he left away sad because he was wealthy and had a lot of things.  Jesus then tells the rest that it is hard for a rich person to enter the kingdom of God.  In fact, a camel can pass through the eye of a needle than for a rich person to reach heaven.  Jesus used hyperbole to get His point across.

Those around Him became upset and asked, "Then who can be saved?" Jesus answers, "For human beings it is impossible, but not for God. All things are possible for God."  We often hear this today. People lave the Catholic Church claiming the teachings are hard or archaic. They are like those who asked Jesus "Then who can be saved?"  Nobody said it would be easy.  This Gospel ties in with the first reading in that the word of God is more important than jewels, thrones, and scepters.  When Jesus says to "go and sell possessions" He is telling us not to be attached to material things. The man Jesus spoke to was a wealthy man and he felt he earned salvation just for following the commandments.  We cannot be saved in this manner.  Blindly following rules and commandments like a Deontologist or person who does things out of mere duty does not save unless we put them to genuine practice (1 Corinthians 13).  Today we see workers, cops, docotors and others blindly follow rules setting morality aside.  This is wrong.  We see people record with cellular devices as they witness an assault or robbery. We see priests,deacons and others deny ppeople a blessing, sacrament or even consideration to join a seminary for petty reasons just becacsue they have to follow the rules and regulations.  This is cowardice. This is not of God.  Faith without works is a dead faith and saves no one (James 2:14-26).  Having wealth and possessions is not evil in itself, but it can become evil if we solely live for them (1 Timothy 6:10). We must be ready to give them up whenever and not suffer because of that (1 Corinthians 7:31).

Many atheists criticize the Pope and overall clergy for having golden chalices, pectoral crosses, vestments, and ornate buildings. While they have a point in that these things may be too extravagant, they do not understand that these men do not own these things. When bishops pass away, their rings, crosses, crosiers, etc get passed on to future bishops. Similarly, religious habits are "recycled."  Chalices and other items remain in the churches they are used in. Some are even given away to other churches that need them.  As for being ornate, well this is our way of giving to God the best we can craft (Proverbs 3:9). Does God care whether we use gold, wood, glass, cotton, or silk?  Not at all, they belong to Him already (Haggai 2:8). However, each of these items can be used to show God how much He means to us. We craft them beautifully to show what we think of the glory of God. If we dress up nice for parties, to meet leaders, why not have nice things to worship God?  Pope Francis has been trying to change the image of a "wealthy papacy" by using simpler things, but he has not gotten rid of them.

Each one of us should live simply and if we have wealth, we should remember that it is a blessing from God. God allows us to have it so we can use it for good; to help others and so forth.  I know it is hard to do. We are raised by our nations and their cultures to believe that we have to work hard, save and live in a secure retirement. This creates an atmosphere of competition and greed.  We forget that God is the one who controls all things (Mark 4:18-19). Each one of us can save a fortune and then die before we can enjoy it (Luke 12:15). This is why it makes sense to not be attached to it and trust in God's providence (Hebrews 13:5). What we do have, we should put it to good use and not store them up (1 Timothy 6:7-10). It is hard to give. I have learned this from the slow response to my fundraiser from Catholics and others who visit and use my content.  Even our parishes suffer closings because we do not support them.  No one likes to give without asking what it is going to be used for. We are often suspicious and rightfully so.  So many people out there take advantage of our generosity; however, we must remember that it is the act of giving that pleases God.  If the person we give to misuses what we gave, then he or she will be accountable to God for that.  Similarly, we too will be held accountable if we do not help others with what we have whether great or little (Proverbs 21:13).

We can follow all the commandments, pray every day but if we do not help and love others then all of that faith was in vain (James 1:22, Mark 4:24).  It was never put into genuine practice via caring for others and being detached from material wealth. Not everyone who shouts 'Lord Lord' will be saved (Matthew 7:21). So let us focus on the word of God who is Jesus, follow His will which entails both loving God and neighbor. Let us give to others in need freely without question or concern trusting Jesus' words that we must help others without using a litmus test (Proverbs 11:24-25). God will reward you for helping others.  May Jesus be praised forever!      


Readings:  Twenty-eighth Sunday in Ordinary Time | USCCB

13th Sunday in Ordinary Time: God is More Important

This week's readings have had a common theme regarding discipleship. We are all disciples of the Lord.  During Ordinary Time, we are taught directly from Christ in the readings.  There is nothing ordinary about Ordinary Time. While the other seasons of the Liturgy are focused on the events of salvific history, Ordinary Time focuses on Jesus' teachings. Today's readings remind us of the importance God has in our lives and how we must welcome those who preach the Lord to us and make them feel at home.

The first reading tells us of Elisha, the prophet. A woman of influence was having trouble conceiving. This woman would dine with Elisha for quite some time. One day, she invited Elisha to stay over.  The woman prepared a room for Elisha and furnished it.  She wanted Elisha to feel at home.  Elisha appreciated the gesture and asked his servant Gehazi if there was something he could do for the woman.  His servant told Elisha that the woman and her husband had no son.  Elisha asked for the woman and told her that in the next year, she would have a baby son. Here we see how God rewards those who help others.  God will repay whatever we spend on others. I know this from personal experience. I am sure that you reading this have had your share of moments when you literally saw how God rewarded you for a good act.  This is why it is important to help others whether they are a friend, part of the family or stranger.  I understand that we live in a world with lots of crazy people who do harm.

However, we must be helpful always without forgetting to be smart about it. God does not want us to put ourselves in harms way in order to help others. We must let God present the moment. My uncle who is a permanent deacon learned this the hard way. While setting up equipment at his former parish. He was approached by a local woman who was known by the neighborhood as a homeless person.  She would often stand at the now defunct supermarket Met Foods in Little Italy in the Bronx and open the door for people hoping to get a quarter. Well, this time, she came to the parish asking for help. My uncle got her some food for her.  Instead of being grateful, she slammed the food on the sidewalk and began cursing at my uncle. These are things that happen. This is why I say that we must be careful when helping others. We must analyze the situation first.  God will present the opportunity for grace to us. We should not go look for it. As the saying goes, "don't try to be a hero."  God will set everything up and will reward us based on how we responded. This is why I constantly ask fellow Catholics and others to help me run this ministry. I trust and hope that those who visit my site or read my content will be generous and will donate.  God truly rewards when we give.  This is why today's responsorial Psalm says that we will sing the goodness of the Lord.

God's goodness will be visible in our lives if we trust Him and do good things.  Being a Catholic is not just going to Mass, praying, receiving the Sacraments and what not.  We must do good works (Matthew 25:35-40).  This does not mean that we must go out there like St. Francis or St. Teresa of Calcutta. What this means is that we must look for when God presents an opportunity for us to help another person in any way that is of course moral. There will be those who will criticize us. On social media, I see how some people who call themselves Christian cry foul when others help refugees or those who seek help.  Our job is not the judge the character of others or if they are deceiving us.  What God expects is for us to help in His name.  As the second reading tells us, we were baptized into Christ. We died and were buried with Him.  We are now part of Christ's Body, the Catholic Church.  We must be dead to sin; dead to the world and alive in Christ.  The world will hate us for this.  Let it.  Spoiler Alert: Christ wins in the end. Those of us who remained faithful will win as well (2 Timothy 4:7-8).

Lastly, in the Gospel, Jesus reminds us that we must love Him above everyone else, including parents. I know this is hard. Our parents brought us into the world, raised us and introduced us to what it means to be a human being in society. To love anyone more then they is absurd.   Our parents are so important that we even have two days in the year to honor them (Mother's/Father's day). However, Christ is above them. Christ is God; the second person of the Blessed Trinity.  While our parents are important, they would not exist had it not been for God.  We would not exist had it been for God.  God is the source of all that exists.  He is the creator. No one can be above the creator.  No one can be more important.  We who chose Christ must take up our crosses and love God above all things.  Last month, many celebrated the so-called "Pride" month which honors the LGBTQ agenda.  It shocks me the amount of Catholics who disregard the Church's teachings on homosexuality because they have a relative or friend who is LGBTQ. These Catholics even support so-called same-sex marriage.  We cannot love this world and God at the same time.  Jesus tells us today that we cannot love anyone more than He.  We cannot call ourselves Catholics and avoid carrying the cross.

The pop singer Ariana Grande made headlines a few years ago for abandoning the Catholic faith (see: http://www.dailymail.co.uk/tvshowbiz/article-2800399/my-brother-told-god-didn-t-love-ariana-grande-reveals-turned-kabbalah-homosexual-brother-shunned-catholic-church.html).  She claims that since her brother is gay and the Church teaches that the gay lifestyle is wrong, that she cannot be Catholic anymore.  The idea goes against the Gospel today. She loves her brother more than Christ.  We can pretty much assume that she is destined for hell if she does not repent. Those of us who claim to be catholic but love others more that God are disobeying Christ.  If our friends or relatives are gay or are participating in something that is counter-God, we must rebuke them and invite them to center themselves back to reality with Christ.  Moreover, Jesus says that those who find their lives will lose it.  This means that those who believe they have succeeded in life and did it without acknowledging God, will lose that life.  All things come from God, including wealth. Those who lose their lives for God's sake will find it.  This means that those of us who deny this world and what it offers will earn the true life in heaven with Christ.

As stated before, we must welcome disciples of the Lord. This means one another.  If we receive them, we receive Christ.  We must be welcoming of our clergy, religious and fellow lay people.  We will be rewarded for this.  I try hard to be a disciple of the Lord by evangelizing here and offline. I hope my fellow Catholics will welcome me and help me in regards to running this evangelization effort.  In light of this, I ask you to please be generous and help me.  If I come into your computer, devices and home via my content as a postmodern prophet of the Lord, please do not forget the cold cup of water, so to speak, and help me run this ministry by donating or becoming a regular patron. God will reward you for this. You are helping spread His Word.

Please donate at:

www.gofundme.com/sacerdotus
http://www.sacerdotus.com/p/donate-to-ministry.html

You can also elect to advertise your own site or business for cheaper than other advertising agencies. See: http://www.sacerdotus.com/p/advertise.html

Let us continue to help one another as Christ expects us to do and let us remember to put God above everyone else (John 13:35, Mark 12:30-31). No one is more important that God.  May Jesus Christ be praised!

 


Readings:

http://www.usccb.org/bible/readings/070217.cfm

28th Sunday in Ordinary Time - Not Easy to Enter Heaven

Dear readers: Today's Gospel tells us how Jesus expects us to give to others and not store up treasures or possessions.  In light of this and the call to be "doers of the word" and not just "listeners," I ask you to please help keep this evangelization work alive by donating. So far a few have donated, but I have not met the goal. 

In December, I have to pay for the renewal of this domain name, so I need your help.  I also want to expand this work so it can reach even more people.  Please help me meet my campaign goal by donating any amount at www.gofundme.com/sacerdotus. Those who donate $100.00 will be mentioned in my book (see: http://www.sacerdotus.com/2015/09/new-book-coming-be-listed-in-it.html) as a public display of gratitude which is going to be on sale soon. 
_____________________________________________________

Reflections:
Today's readings deal with seeking God above anything else and being detached from material wealth.

In the first reading, we are told how great wisdom is.  Wisdom comes when we first fear the Lord or give the Lord the adulation and deference that He deserves (Proverbs 9:10).  The riches of this world, the power of scepters, thrones or even the presidency mean nothing compared to the spirit of wisdom (Proverbs 11:28). In order for wisdom to come, we must pray and trust in God's providence (Philippians 4:19).  God will fill us with love as we read in the Psalm for today.

God fills us with love.  We in turn sing for joy. We must ask God to teach us how to "number our days aright" or plan our lives around Him.  Man proposes and God disposes we often here (Proverbs 19:21). No matter how much we pretend to control our lives or freedom, it is God who has the final say (Jeremiah 29:11). This is why we must pray and ask God for mercy and kindness. He will bless us and let the work of our hands prosper.

In the second reading, we read of the importance of the word of God.  It is "sharper than any two-edged sword."  This word penetrates "between soul and spirit, joints and marrow" reaching to the heart. The word is Jesus, the Lord and Savior (John 1:1). This word comes to us in many ways; via the Sacraments, the Sacred Scriptures and Sacred Tradition, prayer, meditation, and when we help one another (Matthew 25:40).  If we can put each of these ways to work for us and our schedules, our spiritual lives would grow immensely (2 Timothy 3:16-17).  Lectio divina is a great way to put Sacred Scripture to work in our spiritual lives. This can be incorporated with mediation and our private prayers or even the divine office.  The study of Sacred Tradition also increases our spiritual life.  When we grow in the knowledge of our faith, our faith increases (Ephesians 4:13).  The Sacraments complete the aforementioned because we receive the Word via them. They help us travel the narrow path to heaven which we will learn of in the Gospel.

In today's Gospel, a rich man comes to Jesus and asks, "Good teacher, what must I do to inherit eternal life?"  Jesus says something interesting, "Why do you call me good?  No one is good but God alone." This line is often used by Muslims and other sects such as the Jehovah's Witnesses to "prove" that Jesus was not God. At first glance it seems to make sense.  Jesus seems to imply that He is not God because He asks the man "Why do you call me good" and says that "no one is good but God alone."  What are we to make of this?  When Jesus asks "Why do you call me good," He is challenging the man to see what the man understands of God. If Jesus was not God and was correcting the man, He would have said, "I am not God, so I am not good."  Instead, He asks the man just like He would ask the disciples "who do you say that I am? (Mark8:29)"  The question is meant to challenge and bring about reflection.

Moreover, Jesus tells Him, "You know the commandments: You shall not kill; you shall not commit adultery; you shall not steal; you shall not bear false witness; you shall not defraud; honor your father and your mother." The man answers that he has followed these since his youth. However, Jesus points out to him that he has failed to observe something else, He says, "You are lacking in one thing. Go, sell what you have, and give to the poor and you will have treasure in heaven; then come, follow me."  The man's face dropped in disappointment and he left away sad because he was wealthy and had a lot of things.  Jesus then tells the rest that it is hard for a rich person to enter the kingdom of God.  In fact, a camel can pass through the eye of a needle than for a rich person to reach heaven.  Jesus used hyperbole to get His point across.

Those around Him became upset and asked, "Then who can be saved?" Jesus answers, "For human beings it is impossible, but not for God. All things are possible for God." This Gospel ties in with the first reading in that the word of God is more important than jewels, thrones and scepters.  When Jesus says to "go and sell possessions" He is telling us not to be attached to material things. The man Jesus spoke to was a wealthy man and he felt he earned salvation just for following the commandments.  We cannot be saved in this manner.  Blindly following rules and commandments  like a Deontologist or person who does things out of mere duty does not save unless we put them to genuine practice (1 Corinthians 13).  Faith without works is a dead faith and saves no one (James 2:14-26).  Having wealth and possessions is not an evil in itself, but it can become an evil if we solely live for them (1 Timothy 6:10). We must be ready to give them up whenever and not suffer because of that (1 Corinthians 7:31).

Many atheists criticize the Pope and overall clergy for having golden chalices, pectoral crosses, vestments and ornate buildings. While they have a point in that these things may be too extravagant, they do not understand that these men do not own these things. When bishops pass away, their rings, crosses, crosiers etc get passed on to future bishops. Similarly, religious habits are "recycled."  Chalices and other items remain in the churches they are used in. Some are even given away to other churches who need them.  As for being ornate, well this is our way of giving to God the best we can craft (Proverbs 3:9). Does God care whether we use gold, wood, glass, cotton or silk?  Not at all, they belong to Him already (Haggai 2:8). However, each of these items can be used to show God how much He means to us. We craft them beautifully to show what we think of the glory of God. If we dress up nice for parties, to meet leaders, why not have nice things to worship God?  Pope Francis has been trying to change the image of a "wealthy papacy" by using simpler things, but he has not gotten rid of them.

Each one of us should live simply and if we have wealth, we should remember that it is a blessing from God. God allows us to have it so we can use it for good; to help others and so forth.  I know it is hard to do. We are raised by our nations and its cultures to believe that we have to work hard, save and live in a secure retirement. This creates an atmosphere of competition and greed.  We forget that God is the one who controls all things (Mark 4:18-19). Each one of us can save a fortune and then die before we can enjoy it (Luke 12:15). This is why it makes sense to not be attached to it and trust in God's providence (Hebrews 13:5). What we do have, we should put it to good use and not store them up (1 Timothy 6:7-10). It is hard to give. I have learned this from the slow response to my fundraiser from Catholics and others who visit and use my content.  Even our parishes suffer closings because we do not support them.  No one likes to give without asking what it is going to be used for. We are often suspicious and rightfully so.  So many people out there take advantage of our generosity; however, we must remember that it is the act of giving that pleases God.  If the person we give to misuses what we gave, then he or she will be accountable to God for that.  Similarly, we too will be held accountable if we do not help others with what we have whether great or little (Proverbs 21:13).

We can follow all the commandments, pray everyday but if we do not help and love others then all of that faith was in vain (James 1:22, Mark 4:24).  It was never put into genuine practice via caring for others and being detached from material wealth. Not everyone who shouts 'Lord Lord' will be saved (Matthew 7:21). So let us focus on the word of God who is Jesus, follow His will which entails both loving God and neighbor. Let us give to others in need freely without question or concern trusting Jesus' words that we must help others without using a litmus test (Proverbs 11:24-25). God will reward you for helping others.  May Jesus be praised forever!      


Readings:  http://www.usccb.org/bible/readings/101115.cfm

Help Friend's Mom

Dear friends:  I know that it can be difficult to help others financially, but we are called by our faith to do so with the hope of receiving more than what we gave (Mark 10:29-30).  

Please consider helping a friend who wants to assist his ill mother in trying times to help her with a new home where she can breathe better and hopefully recuperate.  

This friend is not Christian and I am trying to bring him into the Catholic fold.  I am hoping that my readers can demonstrate to him what Christianity is really about (love of neighbor/giving) by helping him, a complete stranger.  

Hopefully this will bring him closer to conversion after he realizes that Christians are not what Dawkins and others claim they are.  

Any amount will truly help.  

Please view the gofundme.com/momhouse campaign and read the reasons why he is trying crowdfunding to help his mother.  I hope you can help him with this by donating and show to him that Christianity does work and makes us into loving, selfless and generous people who give to others without asking for identification or giving a litmus test.  

Thanks, God bless + Mary keep!

Pope Opens Barber Shop

First he had showers installed for the homeless and held a raffle to raise money for them, now he is adding a barber shop.  Pope Francis will open a barbershop just for the homeless so that they can get haircuts and shaved. Professional barbers from Rome have volunteered for the project which is set to open along with the showers on February 16, 2015. If that is not enough, he also have 300 umbrellas distributed to Rome's homeless.  Rome has bee experiencing rainy weather lately.

Our Holy Father is reminding us that we must care for the least of our brothers.  The homeless despite their situation, still have value and must be cared for. Hopefully, this will inspire world leaders and others to do the same.  










Source:

http://www.zenit.org/en/articles/vatican-to-offer-haircuts-for-homeless

http://www.cruxnow.com/life/2015/01/30/vatican-enlists-volunteer-barbers-to-offer-shaves-haircuts-to-the-poor/

http://www.thetablet.co.uk/news/1694/0/pope-enlists-volunteer-barbers-to-give-the-homeless-a-haircut-in-st-peter-s-square

http://www.catholicnewsagency.com/news/pope-gives-300-umbrellas-to-romes-homeless-amid-downpour-22582/

http://www.foxnews.com/world/2015/01/31/pope-francis-to-offer-haircuts-to-rome-homeless/

Pope Raffle For the Poor

Our Holy Father Pope Francis has never made his ascetic way of life secret. Since his election to the Papacy, he has opted out of living in the lavish Papal apartments and other amenities that comes with this new role. Recently, he gave the okay to install showers so the homeless can wash up.  Well now, he is having a raffle that will take place January 8, 2015 at the cost of 10 euros per ticket.  The raffle will have as prizes many items Pope Francis has received as gifts.

1. Fiat Panda 4x4 1.3 JTD.

2. Racing bicycle (light blue).

3. Bicycle (orange) with panniers.

4. City bicycle (grey).

5. Tandem bicycle (white).

6. Sony HD digital video camera.

7. Illy Iperespresso coffee maker.

8. JBL Wi-Fi dock for iPod and iPhone.

9. Ottaviani ballpoint pen with silver trim.

10. Leonardo Argenti silver picture frame.

11. Brosway gentleman’s wrist watch.

12. PTM document case in brown leather.

13. Homero Ortega white panama hat – plus around 30 “consolation” prizes.


The money generated from this raffle will be used for the poor.  What a great example our Holy Father is giving us. I pray and hope more clergy and lay people do similar works of love. God bless Pope Francis!







Source:

http://www.theguardian.com/world/2014/nov/18/pope-francis-raffle-gifts-money-poor

http://www.thedailybeast.com/articles/2014/11/18/pope-francis-raffles-off-his-swag-to-help-the-poor.html

http://www.telegraph.co.uk/news/worldnews/the-pope/11239294/Pope-to-sell-his-4x4-in-Vatican-raffle.html

http://www.thedailybeast.com/articles/2014/11/18/pope-francis-raffles-off-his-swag-to-help-the-poor.html

http://www.telegraph.co.uk/news/worldnews/the-pope/11239294/Pope-to-sell-his-4x4-in-Vatican-raffle.html

Vatican Installs Showers for Homeless

News like this is what we need to hear of in the media instead of the exaggerated claims of the amount of sex abuse cases or fixations with Church doctrine in regards to Homosexuals, Abortion, Contraception and the like.

The human body is a beautiful work of art regardless if it's fat, skinny, muscular or disabled. However, it can emit some of the most unholy and foul odors on Earth! Each one of us may have experienced this odor on others and even ourselves due to chemical changes in the body and release of sweat and other bodily toxins. To solve this, we usually just hop in the shower, pull out our favor soap and begin to scrub away the foulness and dead skins cells.

However, not everyone has this "luxury." Homeless people are often left to "rot" in their own odor through no fault of their own. We give them food, drink and clothes but often forget that they need to shower and brush their teeth! Showering is extremely important. It is not a display of vanity, but a requirement for good health.  Our skin is an organ believe it or not.  It is alive and is exposed to nature. Because of this, we pick up all kinds of bacteria and viruses.  Not only that, but dust mites and other creatures make their homes on our skin. If not properly controlled, these can lead to infections such as MRSA, or allergic reactions to the feces of the mites and other organisms that dwell on our skin.

So Sacerdotus, shut up and stop being Mr. Wizard with all the Science,, what's the point?
Well.. The Vatican is installing showers in the public restrooms at the Bernini Colonade in St. Peter's Square on order from Pope Francis. The idea came from a homeless man who had an encounter with Monsignor Konrad Krajewski. Krajewski invited this homeless man to dinner but the man declined due to his foul odor. The Monsignor took him to each Chinese food regardless of the decline and both talked.  The homeless man shared how it's easy to get food, but that showering is never a viable option. Well the Monsignor heard this man's complaint and followed through.

I hope others will follow suit and will install areas where the homeless can shower for free and get a change of clothes.







Source:

http://news.yahoo.com/vatican-installing-showers-homeless-214159676.html

http://www.catholicnews.com/data/stories/cns/1404717.htm

Atheism = A-Fraud II

This is my second installment to my "Atheism is a Fraud" post.  In this series, I will write on different aspects of atheism that classify it as a fraudulent philosophy/religion.

Atheists often classify themselves as humanists.  They are all for human rights whenever they are challenged; however, they disregard the rights of unborn human beings.

It is very rare to find a pro-life atheist.  Most are pro-abortion and hide behind the radical feminist rhetoric that places strange ideas before scientific ones.  They fight for "gay rights," in particular, the right to marriage and completely disregard that other relationships such as polygamists want those same rights.

Can you say hypocrisy?  How can you be FOR one thing and disregard similar ones?

Moreover, they criticize religion, in particular the Catholic Church for its apparent wealth. They claim that Popes etc, live lavish lives while children in Africa and elsewhere die of starvation.  Some even post photos of this with Pope Benedict XVI on a golden prop throne and on the side of that photo is a photo of children dying of starvation.  The intention of this photo is to give the impression that the Pope is a hypocrite.

They do not understand that the Papacy is a dignified ministry.  The ordained man elected to be St. Peter's successor and Vicar of Christ holds an extremely important role in the world.  The vestments and other things used are visual reminders of this dignity.  They are not meant to show a particular Pope's wealth.  The Pope does not make use of these things to show his personal wealth.  In reality, the Pope does not have a salary and does not own any bank accounts.  His needs are taken care of by the Church.  All the "expensive" looking items are meant to represent the importance and dignity of his ministry.  Pope Francis is reminding us that these items are meant to glorify God and not the Pope.   

It is funny that the Pope is attacked for this, yet monarchs like Queen Elizabeth who have a net worth of over a billion dollars are not.  The Queen possesses expensive jewels and property that are really not necessary in today's modern age.  I personally side with Thomas Paine who criticized monarchies in his masterpiece "Common Sense."  There is really no point to having a queen or king.  I do not understand why the British can sit back while this lady assumes this position over them and gets paid by them.  Atheists in the United Kingdom never make any mention of the Queen's wealth and how it can help the poor in British territories.  Elizabeth's crown alone can feed thousands if sold.  With all due respect to my British friends, the Queen is really a mascot and having her in that position is absurd.

It makes no sense to attack the Pope who actually does help the poor and not criticize monarchs who are not known for doing anything significantly charitable.  Moreover, the Catholic Church is the largest charity on the globe.  No other organization does more than the Catholic Church.  Nations, even the United States of America would have a difficult time if the Catholic Church did not exist within its borders providing services that help others.  Catholics are required to do charitable works.  Protestants often criticize the Catholic focus on "works," but they do not realize how important works are in fulfilling the command of Christ to 'love one another.'  

Ironically, there are no atheist organizations that solely focus on charity.  Atheists may show you links to organizations such as "Doctors without borders" and the like; however, these organizations are not atheism centered.  There is no atheist "red cross" or anything similar.  Yet, there are millions of charities from the Catholic Church as well as organizations run by Protestants.

Atheism is a fraud for criticizing the Church for its appearance of wealth while knowing that the Church is the largest charitable organization; yet do not account for the lack of atheist centered charitable organizations.  According to Harvard professor Robert Putnam, atheists are less charitable than religious people.

Hurricane Sandy

As I write, the east coast is getting hit with one of the biggest storms ever to hit the region.  Hurricane Sandy also called "Frankenstorm" made its way up the Atlantic and is now veering west into the northern eastern states.

With winds over 80 MPH and heavy torrential rain, Sandy will bring about much destruction and most likely loss of life.  If things could not be worse, a full moon is out that will increase tides causing massive surges and flooding which these areas are not prepared to handle.

New York City, a city that has been dubbed "the city that never sleeps" is indeed laying low.  The MTA suspended all buses and trains.  Bridges are also shut down.  Those in areas prone to flooding were ordered to evacuate with stern warnings of arrest and charges of misdemeanor.  Cabs both yellow and livery were ordered off the streets to allow emergency vehicles to pass with ease.  Drivers were also told to stay home.

"The NYC subway ... has never faced a disaster as devastating as what we experienced last night." -Chairman @joelhota alert.mta.info
— MTA (@MTAInsider) October 30, 2012

The storm was expected to hit the area Sunday night but is moving slower than expected adding to the expectancy of even more severe damage.

Trees are being snapped in half or uprooted,  millions  are without power.  Half of the city of Hoboken is without electricity and is flooded.  A power-plant in lower Manhattan exploded.

A nuclear power plant in upstate has taken in water and officials are worried it might explode as well causing literally an atomic bomb affect throughout New York.

A building on 8th avenue collapsed in Manhattan as well.  Con Ed cut power to areas below 40th street.  A crane near Carnegie hall broke apart and is dangling.  A landmark Ferris wheel in New Jersey came down as well.  Part of the board walk at Atlantic City floated away.

NYU hospital lost power and is evacuating over 200 patients including newborns down 25 flights of steps in darkness.  Bellevue hospital is also reporting that it is about to lose power.  Coney Island hospital has lost power and is preparing to evacuate patients.

Schools and Colleges throughout the area are closed and people are advised to stay home.  The storm has already cost many lives including that of 2 children who were killed when a tree fell on their home as they played.



Please keep the east coast in your prayers and assist the Red Cross and other charities as those affected work to get back to normal.  I will update this blog as more info become available.



Lord God, creator of all seen and unseen, nothing is impossible for you.  Nature obeys at the sound of your word.  People are suffering with Hurricane Sandy.  I ask for mercy during this time.  I understand that storms are a part of nature, but please spare us from the dangerous aspects of them.  

Our nation, and our states have gone far from your will by promoting a culture of death, perversion of marriage, promiscuity of youth, and a rejection of new life.  Our nation and our states even pass laws attempting to silence your Word and the defense of life, morality and marriage.  

Nevertheless, with your grace and love, man always returns to you.  Please have mercy on us all.  Allow nature's tempests to sustain life without destroying it.  

I pray for those who are suffering now.  For those without food, water and shelter.  For those without power especially the elderly and sick who need it to maintain life aiding machines.  I pray for those who are alone now, those who are scared and don't know what the future will bring.  I pray for those who are hurt and may have died.  Have mercy on us all.  

FACADE OF MANHATTAN BUILDING BLOWN OFF BY GUSTS

  

NYC SUBWAY FLOODED

AMBULANCES EVACUATE PATIENTS FROM NYU HOSPITAL

HOME IN BRONX FLOODED

SHARK SWIMMING NEAR NJ HOMES

CRANE SNAPS AND IS DANGLING IN MANHATTAN

TREE COLLAPSES ON HOME IN THE BRONX

Source:

http://science.time.com/2012/10/29/frankenstorm-why-hurricane-sandy-will-be-historic/

http://www.timesunion.com/news/article/Frankenstorm-lashes-NH-with-strong-winds-3989718.php

http://www.ft.com/cms/s/0/aaa0910a-222c-11e2-9ffd-00144feabdc0.html#axzz2AkzeAKhP

http://www.cbsnews.com/8301-201_162-57540360/hurricane-sandy-may-slam-into-u.s-east-coast-as-halloween-week-frankenstorm/

http://blogs.wsj.com/metropolis/2012/10/29/hoboken-in-dissaray-calls-for-national-guard-help/

http://abcnews.go.com/blogs/health/2012/10/29/hospitals-evacuate-ahead-of-hurricane-sandy/

http://newyork.cbslocal.com/2012/10/29/nyu-hospital-evacuated-after-backup-generator-goes-down/

http://gothamist.com/2012/10/29/nyu_hospital_being_evacuated_coney.php

http://zeenews.india.com/news/world/sandy-storm-nyu-hospital-sans-power-workers-trapped_808330.html

http://www.foxnews.com/weather/2012/10/29/millions-across-east-coast-brace-for-uperstorm-sandy/

http://blog.al.com/live/2012/10/sandy_update_nyu_langone_medic.html

http://blogs.babble.com/strollerderby/2012/10/29/power-out-in-new-york-city-lower-manhattan-flooded-babies-being-evacuated-from-nyu-hospital/

http://abcnews.go.com/Health/superstorm-sandy-backup-generator-fails-nyu-medical-center/story?id=17594665#.UI9lT2_A-gE

http://www.theyeshivaworld.com/news/General+News/142962/LIVE-BLOG%3A-Hurricane-Sandy-Breaking-Updates-%5B11%3A16PM-EST%5D.html

http://www.inquisitr.com/380406/shark-found-in-front-yard-as-hurricane-sandy-floods-new-jersey/

http://www2.wbtw.com/news/2012/oct/29/11/wild-images-hurricane-sandy-shark-front-yard-wave-ar-4851965/

http://bigstory.ap.org/article/extra-inspectors-nuclear-plants-storm-nears       

http://www.newjerseynewsroom.com/state/atlantic-city-boardwalk-collapse-as-hurricane-sandy-slams-coast

http://timesleader.com/stories/Section-of-famed-boardwalk-collapses-as-waters-rise-in-Atlantic-City,223335

Pink Glove Dance

Please help St. Barnabas Hospital in the Bronx win the $10,000 prize for its breast cancer charity.

1. Go to the site http://pinkglovedance.com/home/  
2. Where it says "Select an Organization" click it and select "Organization S." 
3. When that page loads find St. Barnabas Hospital, Bronx NY click vote.  

Please help this great hospital win the funds so it can help women suffering with breast cancer.  

Please spread this blog posting around on Facebook, Myspace, other blogs, Twitter etc.  

Thanks and May God bless you for your time and support.  

"How Christians lie to us - Fact and Fiction"

Blogger "Rosa Rubicondior" has a blog posting which basically copies and pastes the late Christopher Hitchens' poorly cited book,  "The Missionary Position: Mother Teresa in Theory and Practice."

In this book, Hitchen's attempts to defame Blessed Mother Teresa by using appeal to authority and false cause.   Atheists who are impressionable like Rubicondior obviously fall for this tactic.  "Hey if it comes from Hitchens' it must be true right?"  Well... not quite.  

Rubicondior writes:

"In this one, I'll use the testimonies of those who witnessed Mother Theresa and her 'Missionaries of Charity' at work to contrast the reality with the myth of tender, loving care for the needs of the sick and dying which the Catholic Church and much of the uncritical media have assiduously manufactured."

There is no "myth" in regards to Mother Teresa, nor was her global recognition as the model of altruism in the 20th century any manufactured occurrence instigated by the Catholic Church and/or the media.  In reality, the fruits of Mother Teresa's work is self evident.   Unfortunately, like with any kind of good work, there will always be a minority who will find ways to criticize.   If you open an orphanage some might accuse you of being a pedophile.  If you open a soup kitchen, some might accuse you of stealing food paid for by tax dollars that is meant for the poor.  I can go on and go, but I'm sure you get the point.   These so-called "testimonies" are no different.  

Notice, that the testimonies provided do not name particular sisters in the Missionaries of Charity.  They are general accounts that no one can really verify.   We are just left to accept them as true.   One is of a doctor, others are from volunteers, and one is from a disgruntled "ex sister" Susan Shields.  What proof do these individuals offer other than their account?  Nothing at all.  

Mother Teresa is a well respected person.   A decade after her death she is still relevant and seen as the poster child of charity.  Many nations welcomed her to their lands with great joy.  India even gave her a state funeral which is something reserved for the highest dignitaries.  She is held in high regard there, probably second only to Gandhi   If the negative claims that these people make regarding her were true, why would India give Mother Teresa this honor?

It is obvious that these testimonies are bogus and must not be taken serious since they are not supplemented with evidence.  

Susan Shields is obviously an individual who could not handle the religious life and now is speaking ill of it.  This happens far too often.  Religious nuns and brothers, even priests who leave sometimes leave with a chip on their shoulders.   They could not handle the discipline and deflect their failure against the order or seminary they defaulted from.


In regards to Charles H. Keating, Jr, Mother Teresa wrote to the judge in a sincere way. She was a humble lady who saw things through the eyes of the Gospel. This is something Hitchens and others do not understand.  Moreover, understanding the American judicial system, she had Keating as "innocent until proven guilty" in her mind. Keating gave her money which she used for the poor. I know of no charity that asks of the origin of money.   Attorney Paul W. Turley's request that she return the money is foolish and unrealistic.

1. First, she did not know what Keating was doing or how he got the money.  
2. Second, Keating was most likely seen as innocent until proven guilty so she could not just hand over money without knowing what Keating's status was in the judicial system, 
3. Third, I know of no law that states that charities have to return funds given to them that may have been obtained in a legal manner.  

In every religion, one will find people of all walks of life.  In Catholicism, Drug Dealers, Mafiosi, Gangsters, crooked Bankers and Politicians attend Mass.  The clergy are not aware of this until a scandal involving the aforementioned is publicized in the media.  To a priest at Mass, the people are just people.  We do not know where they come from or who they really are.  No one can observe covert behavior.  That being said, donations given to Churches or any charity may or may not be legitimate.  This is not the fault of the Church or charity.   If a boss of a cosche in Palermo gives $50,000 eros to a local parish and the priest is not aware of this individual as belonging to this underworld, then what can be done?  Is the priest greedy for money or an accomplice to the sins of the benefactor?  No, of course not.    

Running a religious order that cares for the poor is not inexpensive.  Turley is foolish to think that Mother Teresa had the funds donated by Keating handy in a check ready to be reinbursed.  Most likely, that money was spent the day it was deposited.  In order to return it, she would have had to take money from another source.  This would not be fair to those who gave that money for the work of the poor.  Instead of asking her to return the money, it would have made more sense to get Keating to pay it back by selling his things as in the case of Benard Madoff whose mansions and other things were repossessed and sold.  The money was then returned to his victims.    
   
Rubicondior, Hitchens' and company imply that Mother Teresa was this money hungry individual.  That is far from the truth.  The aforementioned are delusional for even suggesting such a calumny.  Let's say Mother Teresa was guilty of being a money hoarder, where are her mansions, her yachts, her expensive cars and motorcycles?   The lady lived in strict poverty having only 2 habits, a bible, rosary and bucket to wash her habits.  Her spirituality was very rigid - similar to that of St. Francis of Assisi.  To my knowledge, the order has not broken any laws.  They do their ministry under local laws and within the umbrella of the Catholic Church.

Hitchens' even apologized for speaking ill of Mother Teresa.  This is something Rubicondior left out.  Atheist Brendan O'Neill even criticized Hitchens and the so-called "New Atheists" here: http://www.spiked-online.com/index.php/site/article/7638/.

It seems that Hitchens and Rubicondior are envious that this tiny woman was able to do so much.  She helped so many while Hitchens and Rubicondior - both self-proclaimed humanists - only provide vitriolic rhetoric that serves no purpose for humanity.

How did Hitchens help humanity?  What is Rubicondior doing to help the poor?  Rubicondior constantly spams twitter with mendicant pleas to buy from her blog with the claim that funds will go to charities.  Where is the proof that these monies do go to the charities intended?  Has any atheist who reads the blog bothered to ask for documentation?  

Neither Hitchens or Rubicondior can wear Mother Teresa's sandals, so to speak.  She is a saint and inspired many to do good work, even British royals such as the late Diana.

 
Mother Teresa's poem says it best:  

People are often unreasonable, illogical, and self-centered;

Forgive them anyway.

If you are kind,

people may accuse you of selfish ulterior motives;

Be kind anyway.

If you are successful,

you will win some false friends and some true enemies;

Succeed anyway.

If you are honest and frank,

people may cheat you;

Be honest and frank anyway.

What you spend years building,

someone could destroy overnight.

Build anyway.

If you find serenity and happiness,

they may be jealous;

Be happy anyway.

The good you do today,

people will often forget tomorrow;

Do good anyway.

Give the world the best you have,

and it may never be enough;

Give the best you’ve got anyway.

You see, in the final analysis

it is between you and God;

it was never between you and them anyway.

Source:

http://current.com/shows/upstream/91393992_atheist-christopher-hitchens-apologizes-for-mother-teresa-insult.htm

http://www.spiked-online.com/index.php/site/article/7638/

http://www.catholic.org/national/national_story.php?id=34753

http://rosarubicondior.blogspot.com/2012/10/how-christians-lie-to-us-fact-and.html