Children Handed Hammers to Smash Statues of Mary: A Disturbing Display of Hate at a Texas Baptist Church

Children Handed Hammers to Smash Statues of Mary: A Disturbing Display of Hate at a Texas Baptist Church

In mid-October 2026, videos from Stedfast Baptist Church in Cedar Hill, Texas, went viral after pastor Jonathan Shelley turned a children’s “Bible drills” exercise into a spectacle of destruction. Winners of the drills were rewarded by being invited onstage to smash small statues of the Blessed Virgin Mary and angels with hammers. Shelley pulled the figures from a bag, announced “We got a Mary, for all the Catholics,” and later exclaimed “Mary’s going down, Catholics!” and “Bam!” as a young girl struck the statue. Other children were told to “choose your victim” among angel statues he called “demons.” The pastor smiled as the destruction took place in front of the congregation, and he posted the clips himself (via @bannedpastor) while framing the act as obedience to the Second Commandment against idols after a sermon on the topic.

The church is an independent fundamental, King James Only Baptist congregation. Shelley has previously drawn controversy for extreme rhetoric. The videos quickly drew backlash from Catholics and many Protestants who saw the spirit of the exercise as hateful rather than edifying.

 Why This Is Wrong

This is not biblical fidelity. It is a revival of iconoclasm—the historical heresy of image-breaking—and a deliberate lesson in contempt for other Christians and for the mother of Jesus. The Second Council of Nicaea (787), the seventh ecumenical council recognized by both Catholics and Orthodox, settled the proper use of sacred images: they receive veneration (proskynesis), not the adoration (latreia) due to God alone. The honor paid to the image passes to the person represented. Catholics do not worship statues as gods; the Catechism of the Catholic Church teaches that “the honor paid to sacred images is a respectful veneration, not the adoration due to God alone.” Treating plaster figures of Mary and angels as “Catholic idols” or “demons” to be smashed as a prize for children confuses the ancient distinction and revives the very error the Church condemned.

Worse, it teaches children hate and intolerance under the guise of zeal. Jesus commanded love of neighbor, including those with whom we disagree (Matthew 22:39; John 13:34–35). Encouraging kids to cheer while destroying images associated with the largest body of Christians on earth models scorn, not charity. Scripture itself honors Mary: Elizabeth, filled with the Holy Spirit, cried, “Blessed are you among women, and blessed is the fruit of your womb!” (Luke 1:42). The angel Gabriel greeted her as “highly favored” (Luke 1:28). At the Cross, Jesus said to the beloved disciple, “Behold, your mother!” (John 19:26–27), entrusting her to the care of the Church in a profound way. To treat the memory of the Mother of God with disdain is to strike at the very person Scripture calls blessed and whom Jesus honored even in His agony.

 Mary, the Woman, and Satan’s Enmity

The hostility on display is not merely anti-Catholic; it fits a deeper pattern described in Scripture. In Genesis 3:15 God declares to the serpent: “I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel.” This protoevangelium—the first gospel promise—points ultimately to Christ, the Seed of the woman, who defeats Satan. Catholic tradition, from the Church Fathers onward and affirmed by popes, sees Mary as the woman in this prophecy: the New Eve whose Seed (Jesus) crushes the serpent’s head, and who shares in that enmity by her unique role and grace. The Douay-Rheims and longstanding Catholic readings render aspects of the verse with “she” in connection with the woman; regardless of precise pronoun debates, the enmity between the serpent and the woman is explicit.

Revelation 12 expands the imagery: a woman clothed with the sun, the moon under her feet, and a crown of twelve stars, who gives birth to the male child destined to rule the nations with a rod of iron—Christ. A great red dragon (explicitly identified as Satan) stands ready to devour the child. The dragon’s rage continues against the woman and her offspring. While the woman has multiple layers of meaning (Israel, the Church, and Mary), the fact that she is the mother of the Messiah points inescapably to Mary as well. Catholic teaching and many scholars read the passage polyvalently: the woman is Mary individually and the people of God corporately. Satan’s enmity with her is not incidental; it is part of the biblical narrative of redemption.

When a self-described Christian leader smiles while children smash images of this woman and calls related figures “demons,” the act does not look like a defense of the Second Commandment. It looks like participation in the very enmity the dragon wages. Teaching children to treat the Mother of God with gleeful contempt is not formation in love of Christ; it is formation in the opposite spirit. These displays of mockery and destruction are demonic in their fruit: they sow division, scandalize the little ones (Matthew 18:6), and align more with the rage of the defeated serpent than with the charity of the Cross.

Christians can and should debate the proper use of images and the precise nature of Marian honor. But handing hammers to children and cheering “Mary’s going down” is not debate. It is a public lesson in intolerance that dishonors the woman Scripture calls blessed, contradicts the command to love, and mirrors the historical iconoclasm the Church rejected. The mother of Jesus deserves better from those who claim to follow her Son.

Jesse Jackson dead at 84

The Rev. Jesse Louis Jackson Sr., a towering figure in American civil rights, politics, and moral leadership, passed away on February 17, 2026, at the age of 84. He died peacefully at his home in Chicago, surrounded by family members, according to statements from his loved ones and the Rainbow/PUSH Coalition he founded. No specific immediate cause was detailed in initial announcements, though Jackson had long battled a rare neurological condition known as progressive supranuclear palsy (PSP), initially misdiagnosed as Parkinson's disease, which had significantly affected his health and mobility in his later years.

Born on October 8, 1941, in Greenville, South Carolina, Jackson emerged as a protégé of Dr. Martin Luther King Jr., participating in key civil rights campaigns of the 1960s, including being present in Memphis at the Lorraine Motel when King was assassinated in 1968. An ordained Baptist minister, he channeled his faith into activism, founding Operation PUSH (People United to Save Humanity) in 1971 and later the Rainbow/PUSH Coalition, which advocated for economic justice, voting rights, and opportunities for marginalized communities.

Jackson's views were deeply rooted in social gospel Christianity, emphasizing justice, equality, and uplift for the poor and oppressed across racial lines. He built a "rainbow coalition" that united Black, Latino, white working-class, and other underrepresented groups in pursuit of shared economic and social progress. A fierce critic of systemic racism, poverty, war, and inequality, he ran groundbreaking presidential campaigns in 1984 and 1988 as a Democrat, becoming the first African American to mount a serious, competitive bid for the nomination. In 1988, he won 11 primaries and caucuses, securing millions of votes and reshaping the Democratic Party's approach to inclusivity and coalition-building.

The Rev. Jesse Jackson's views on homosexuality (and broader LGBTQ+ issues) and abortion evolved over his long public life, often reflecting tensions between his Baptist ministerial background, his commitment to civil rights and social justice, and the practical demands of Democratic Party politics.

On homosexuality and LGBTQ+ rights: Jackson was a pioneering advocate for equal rights and protections for gay and lesbian people, especially notable in the 1980s when such stances were rare among major political figures. He became the first major-party presidential candidate (in 1984 and 1988) to explicitly include support for LGBTQ+ rights in his campaign platform, calling for an end to employment discrimination, increased AIDS funding and research during the crisis, and lifting the military ban on gay service members. In his famous 1984 Democratic National Convention "Rainbow Coalition" speech, he was the first speaker at a national convention to mention "lesbians and gays," declaring that "the Rainbow includes lesbians and gays" and that no American should be denied equal protection under the law. He spoke at the 1987 National March on Washington for Lesbian and Gay Rights (the only 1988 Democratic candidate to do so) and consistently framed LGBTQ+ equality as part of the broader fight against discrimination. By 2012, he strongly supported same-sex marriage equality, praising President Obama's endorsement and likening the push for it to historical struggles against slavery and anti-miscegenation laws. He argued that discrimination against any group harms all, and that equal protection must extend to LGBT people, including the right to marry the person of one's choosing. While acknowledging traditional religious teachings that view homosexuality as sinful (and the challenges this poses for some faith communities), his public positions prioritized civil rights, non-discrimination, and inclusion over personal moral judgments on sexual orientation.

On abortion: Jackson's stance shifted markedly. In the years immediately following Roe v. Wade (1973), he was outspokenly pro-life. He called abortion "genocide," compared it to the dehumanization in slavery ("the name has changed, but the game remains the same"), endorsed a constitutional amendment to ban it, supported the Hyde Amendment restricting federal funding, and wrote in 1977 that human life is sacred as a gift from God, beginning at conception, and that society cannot casually take it without moral consequence. He emphasized that politicians often favored abortion funding over aid for the poor and born children. However, by the time of his 1984 presidential run (and continuing through 1988 and beyond), he adopted a pro-choice position aligned with the Democratic Party platform. He described himself as personally morally opposed to abortion ("not pro-abortion") but supportive of women's "freedom of choice" and the right not to have private religious or moral views imposed via public law or government interference. He came to back keeping abortion legal, including federal funding in some contexts, arguing that the focus should be on supporting families and the poor rather than restrictive laws.These positions highlight Jackson's broader philosophy: extending human rights and dignity to marginalized groups while navigating the intersection of faith, justice, and electoral realities.

His oratory was legendary—passionate, prophetic, and rhythmic—often drawing from biblical themes to call for moral renewal and "keeping hope alive." Jackson remained a vocal advocate into his later years on issues including police reform, economic disparity, international peace, and human rights, even as his health declined. He stepped down from leading Rainbow/PUSH in 2023 due to age and illness but continued to inspire through his enduring example of faith-driven service.

As a Baptist minister whose life was dedicated to Christian principles of love, justice, and redemption, Jackson's legacy reflects a profound commitment to the Gospel's call to serve "the least of these."

Eternal rest grant unto him, O Lord.  

And let perpetual light shine upon him.  

May his soul, and the souls of all the faithful departed,  

through the mercy of God, rest in peace.  

Amen.  

May the Lord comfort his family, friends, and all who mourn this giant of faith and justice.

Jimmy Carter Dead at 100

The Passing of Jimmy Carter: A Legacy Remembered in January 2025

Former U.S. President Jimmy Carter, the 39th president of the United States, passed away on December 29, 2024, at his home in Plains, Georgia, at the age of 100. Although his death occurred just before the turn of the year, the events surrounding his passing, including tributes, funeral arrangements, and reflections on his legacy, dominated headlines throughout January 2025. Carter, who was the longest-living U.S. president in history and the first to reach the age of 100, left behind a legacy marked by his humanitarian work, his one-term presidency, and his deep commitment to peace and human rights.

The Announcement and Initial Reactions

Carter’s death was announced by the Carter Center on December 29, 2024, stating that he died peacefully, surrounded by his family. He had been in hospice care since February 2023, following a series of health challenges, including a diagnosis of melanoma that had metastasized to his brain and liver. His wife, Rosalynn Carter, had passed away in November 2023, and Carter’s determination to live long enough to vote for Kamala Harris in the 2024 presidential election was noted by his grandson Jason Carter in interviews prior to his death (The Carter Center, www.cartercenter.org; NBC News, www.nbcnews.com).

Tributes poured in immediately from world leaders, former presidents, and ordinary citizens. President Joe Biden, who had a long-standing friendship with Carter, called him “a man of character, courage, and compassion,” declaring January 9, 2025, as a National Day of Mourning. Biden praised Carter’s global impact, noting his work to “eradicate disease, forge peace, advance civil rights and human rights, promote free and fair elections, house the homeless, and always advocate for the least among us” (CNN Politics, www.cnn.com). President-elect Donald Trump, despite past criticisms of Carter, acknowledged his efforts to improve American lives, stating, “He did everything in his power to improve the lives of all Americans. For that, we all owe him a debt of gratitude” (The New York Times, www.nytimes.com).

Funeral Arrangements and National Tributes in January

The official state funeral schedule for Carter unfolded over several days in January 2025, reflecting his stature as a former president and global humanitarian. On January 4, the Carter family began the process with a motorcade through Plains, Georgia, starting at the Phoebe Sumter Medical Center. The motorcade paused at significant locations, including Carter’s boyhood home in Archery, where the National Park Service rang a bell 39 times to honor his presidency, and the Georgia State Capitol in Atlanta, where Governor Brian Kemp led a moment of silence (CNN Politics, www.cnn.com; Wikipedia, en.wikipedia.org).

From January 4 to January 6, Carter’s remains lay in repose at the Carter Center in Atlanta, allowing thousands of mourners to pay their respects. On January 7, his casket was transported to Washington, D.C., via Special Air Mission 39, arriving at Joint Base Andrews. A funeral procession followed, with Carter’s remains transferred to a horse-drawn caisson at the U.S. Navy Memorial—honoring his naval service—before proceeding to the U.S. Capitol. Carter lay in state in the Capitol Rotunda from January 7 to January 9, a rare honor that allowed the public to bid farewell. Vice President Kamala Harris, Senate Majority Leader John Thune, and House Speaker Mike Johnson delivered eulogies during a ceremony at the Capitol, emphasizing Carter’s dedication to service and citizenship (NPR, www.npr.org; USA Today, www.usatoday.com).

The national funeral service took place on January 9 at the Washington National Cathedral, coinciding with the National Day of Mourning declared by Biden. The service, attended by all five living U.S. presidents—Joe Biden, Donald Trump, Barack Obama, George W. Bush, and Bill Clinton—featured heartfelt tributes. Biden delivered a eulogy, reflecting on Carter’s global impact and personal friendship, saying, “Millions of people all around the world feel they lost a friend, even though they never met him.” Carter’s grandsons, Josh and Jason Carter, also spoke, with Jason highlighting his grandfather’s 77-year marriage to Rosalynn and his faith-driven life. A poignant moment came when Steve Ford, son of former President Gerald Ford, read a eulogy written by his father, who had passed away in 2006, underscoring Carter’s longevity and the deep bonds he formed with political contemporaries (NPR, www.npr.org; PBS News, www.pbs.org).

Following the service, Carter’s remains were flown back to Plains for a private interment at the family residence that evening. The public was invited to line the motorcade route through Plains, a fitting farewell for a man deeply tied to his hometown (CNN Politics, www.cnn.com).

A Critical Reflection on Carter’s Legacy

Carter’s death prompted a reexamination of his legacy, which is often divided into two distinct phases: his presidency and his post-presidency. During his term from 1977 to 1981, Carter faced significant challenges, including the Iran hostage crisis, high inflation, and an energy crisis, which contributed to his landslide loss to Ronald Reagan in 1980. His approval ratings at the time were among the lowest of post-war presidents, and many viewed his presidency as a failure (Forbes, www.forbes.com). However, Carter’s achievements, such as the Camp David Accords—which established peace between Israel and Egypt—and his focus on human rights in foreign policy, have been reevaluated more favorably over time (The New York Times, www.nytimes.com).

It’s worth questioning the narrative that Carter’s presidency was a failure. While economic struggles and the Iran hostage crisis dominated headlines, his emphasis on energy conservation and environmental protection—such as installing solar panels on the White House—were ahead of their time. His critics often overlook the structural challenges he inherited, including a post-Vietnam and post-Watergate America grappling with distrust in government. The Camp David Accords, in particular, remain a cornerstone of Middle East stability, a testament to Carter’s diplomatic skill (The New York Times, www.nytimes.com).

Carter’s post-presidency, however, is where he truly shone. After leaving office at age 56, he dedicated over four decades to humanitarian work through the Carter Center, which he founded with Rosalynn in 1982. The Center’s efforts to eradicate Guinea worm disease, monitor elections worldwide, and promote mental health care have had a global impact. Carter’s hands-on involvement with Habitat for Humanity, where he and Rosalynn helped build thousands of homes for the disadvantaged, earned him widespread admiration. His 2002 Nobel Peace Prize recognized these efforts, cementing his reputation as one of America’s greatest ex-presidents (NBC News, www.nbcnews.com; The Washington Post, www.washingtonpost.com).

Yet, this glowing post-presidential narrative can sometimes gloss over complexities. Carter’s outspoken criticism of Israel, particularly in his 2006 book Palestine: Peace Not Apartheid, drew accusations of bias and strained his relationship with some Jewish communities, despite his role in the Camp David Accords. His freelance diplomacy, such as his 1994 negotiations with North Korea, was criticized by some as overstepping, though it helped avert conflict at the time (The New York Times, www.nytimes.com). These aspects remind us that Carter’s legacy, while overwhelmingly positive, is not without nuance.

Global and Local Impact in January

Throughout January 2025, Carter’s death resonated globally. The U.S. Embassy in Jakarta opened a condolence book on January 14, with Indonesian officials and diplomats paying tribute to Carter’s commitment to peace and democracy (U.S. Embassy & Consulates in Indonesia, id.usembassy.gov). In the U.S., flags were flown at half-staff until January 28, though House Speaker Mike Johnson briefly raised the Capitol flag to full-staff on January 20 for Trump’s inauguration, a decision that sparked debate about protocol during a mourning period (Wikipedia, en.wikipedia.org).

In Plains, Georgia, Carter’s hometown felt his loss deeply. Locals like Robin Melton, who visited the Jimmy Carter Boyhood Farm, spoke of his impact on the community, noting how he brought business and attention to the small town (USA Today, www.usatoday.com). Maranatha Baptist Church, where Carter taught Sunday school for decades, held a memorial prayer vigil on December 30, and his burial beside Rosalynn under a willow tree was a poignant end to his journey (NPR, www.npr.org).

Conclusion

Jimmy Carter’s death in late December 2024 set the stage for a month of reflection in January 2025, as the world honored a man who transformed from a one-term president into a global symbol of service and compassion. His funeral proceedings, from the Capitol to Plains, highlighted his humility and deep ties to his roots, while tributes underscored his lasting impact on peace, human rights, and humanitarian work. Carter’s life challenges us to look beyond immediate judgments—whether of his presidency or broader historical events—and consider the long-term effects of principled leadership. His legacy, as Jonathan Freedland noted in The Guardian, offers a lesson in perspective: what seems like failure in the moment can, with time, reveal enduring value (The Guardian, www.theguardian.com).