Showing posts with label Priests For Life. Show all posts
Showing posts with label Priests For Life. Show all posts

Wednesday, January 25, 2023

Frank Pavone Blocks Sacerdotus

A Controversial Priest Silences a fellow Catholic on Social Media

In a recent episode of online censorship, Father Frank Pavone, the national director of Priests for Life, has blocked a fellow Catholic blogger who goes by the name of Sacerdotus on Twitter. The reason for this blockage seems to be that Sacerdotus had mentioned Pavone's account in a tweet with an article by The Pillar detailing the allegations of sexual misconduct that have been made against Pavone by several former employees and associates of his pro-life organization.

Sacerdotus, who describes himself as a "Catholic philosopher, theologian, scientist, and blogger", had tweeted a link to an article by the National Catholic Reporter that detailed the accusations against Pavone, along with the comment: "Interesting read. I wonder how @frfrankpavone will respond to this." Pavone apparently did not appreciate this reference to the scandal that has been plaguing him for years, and decided to block Sacerdotus from viewing or interacting with his tweets.

This is not the first time that Pavone has resorted to blocking critics or dissenters on social media. He has also blocked several prominent Catholic journalists, theologians, and activists who have questioned his methods, motives, or theology. Some of these include Michael Sean Winters, Mark Shea, Simcha Fisher, and John Gehring. Pavone has also been known to lash out at those who challenge him, calling them names such as "idiots", "morons", and "demonic".

Pavone's behavior on social media raises serious questions about his credibility and integrity as a leader of a Catholic pro-life movement. How can he claim to be a defender of human dignity and life when he treats his fellow Catholics with such disrespect and contempt? How can he expect to persuade others to join his cause when he silences and insults those who disagree with him? How can he preach the Gospel of Life when he ignores or denies the allegations of sexual abuse that have been made against him?

Pavone's actions also reveal a lack of accountability and transparency in his organization. Priests for Life has been under investigation by several dioceses and the Vatican for financial irregularities and mismanagement. Pavone has refused to cooperate with these investigations, claiming that he is not subject to any ecclesiastical authority. He has also refused to disclose how much money he raises and spends, or how he uses it for his personal or professional expenses. He has been accused of using donations for lavish travel, luxury cars, and political campaigns.

Pavone's blocking of Sacerdotus on Twitter is a symptom of a deeper problem: his unwillingness to face the truth and to repent of his sins. He has shown no signs of remorse or repentance for the harm he has caused to the Church, the pro-life movement, and the victims of his alleged abuse. He has shown no signs of humility or obedience to the Church's teachings and laws. He has shown no signs of charity or compassion to his brothers and sisters in Christ.

Pavone's blocking of Sacerdotus on Twitter is also a warning to all Catholics who care about the sanctity of life and the integrity of the Church: beware of false prophets who come in sheep's clothing, but inwardly are ravenous wolves (Matthew 7:15). Do not follow them blindly or uncritically. Do not let them deceive you with their rhetoric or charisma. Do not let them silence you with their threats or intimidation. Do not let them divide you with their polarization or extremism.

Instead, follow the example of Sacerdotus and other courageous Catholics who speak the truth in love, who expose the darkness with light, who confront the evil with good. Follow the example of Christ, who is the way, the truth, and the life (John 14:6). Follow the example of Mary, who is the mother of life and the queen of peace. Follow the example of Francis, who is the pope of mercy and the shepherd of souls.

And pray for Pavone and all those who have been hurt by him. Pray that they may find healing and justice. Pray that they may find forgiveness and reconciliation. Pray that they may find hope and joy.


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Tuesday, January 24, 2023

Frank Pavone Accused of Sexual Harassment

Frank Pavone, the former national director of Priests for Life, has been accused of sexual harassment by two women who used to work for him. These allegations add to the list of reasons why Pavone was dismissed from the priesthood by the Vatican in December 2022. In this blog post, I will examine the evidence and testimonies that support these claims, and the response of Pavone and the Diocese of Amarillo, where he was incardinated.

The first woman, who spoke anonymously to The Pillar, said she worked for Priests for Life in Staten Island, New York, from 1999 to 2001. She said Pavone would often touch her hair, put his arms around her while she was at her computer, and make comments about her appearance. She also said he would invite her to his private quarters in the office building, where he would show her his personal belongings and ask her to file paperwork. She said she felt uncomfortable and trapped by his behavior, but did not know how to report it or escape it. She said she eventually left the organization after Pavone tried to kiss her on the lips.

The second woman, Jenn Morson, said she worked for Priests for Life in Amarillo, Texas, from 2005 to 2006. She said Pavone would also touch her hair, hug her tightly, and make remarks about her body. She said he would ask her to accompany him on trips and to his hotel room, where he would offer her alcohol and cigarettes. She said he would also call her late at night and talk about personal matters. She said she felt confused and manipulated by his actions, but did not want to jeopardize her job or the pro-life cause. She said she eventually quit after Pavone became angry with her for not answering his phone calls.

Both women said they complained to the Diocese of Amarillo about Pavone's conduct, but never received any feedback or follow-up. The Pillar reported that the diocese assigned Pavone and other Priests for Life employees to sexual harassment and "safe environment" training in 2010, after it received reports accusing the priest of misconduct toward young female subordinates. However, the diocese has not publicly acknowledged or addressed these allegations, nor has it explained why it issued letters attesting that Pavone was a priest in "good standing" who had "never been involved in an incident which called into question his fitness or suitability to fulfill the responsibilities and duties of his priestly ministry due to alcohol, substance abuse, violation of celibacy, physical abuse, or other causes."

Pavone has denied both sets of allegations, saying they are filled with "numerous inaccuracies, misrepresentations, and mistruths that have already been addressed." He has also claimed that he has been "persecuted" by the Church hierarchy for being "too aggressive" in his pro-life advocacy. He has not provided any evidence or details to support his claims or refute the accusations.

The allegations against Pavone are serious and disturbing. They suggest that he abused his power and position as a priest and a pro-life leader to prey on young women who trusted him and admired him. They also raise questions about the accountability and transparency of the Diocese of Amarillo and the Vatican in handling these cases. The victims deserve justice and healing, and the faithful deserve clarity and truth.

Pavone has been acting strangely since the death of Cardinal O'Connor. He refused to accept assignments to parish work from the late Cardinal Egan, Archbishop of New York from 2000-2009 and who passed away in 2015.  This led Pavone to move to Texas and be incardinated there where he acted strangely there as well refusing to obey the bishop and even refusing to answer Cardinal Dolan's investigation into the finances and operation of Priests For Life, an organization not officially affiliated with the Catholic Church in any capacity.  He also placed a dead fetus on an altar and aligned himself to MAGA and President Donald Trump in a manner that violates Canon Law which prevents priests from becoming political.  Recently, Pavone blocked our Twitter account after we asked if he saw the reports on him (see: Sacerdotus: Frank Pavone Blocks Sacerdotus).  


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Source:

: https://www.pillarcatholic.com/p/pavone-accused-of-sexual-harassment

: https://www.americamagazine.org/faith/2023/02/23/frank-pavone-priests-life-abuse-prolife-244792

: https://www.pillarcatholic.com/p/amarillo-diocese-pavone-given-harassment-training-after-allegations

: https://www.catholicnewsagency.com/news/253593/pavone-misconduct-allegations-mount-amarillo-diocese-maintains-silence

: https://www.lifesitenews.com/news/fr-pavone-responds-to-allegations-he-harassed-female-staffers-as-2-ex-colleagues-call-for-investigation

Saturday, December 17, 2022

'Father' Frank Pavone Laicized by the Vatican

In this blog post, I will discuss the recent news that Frank Pavone, a prominent pro-life activist and leader of Priests for Life, has been laicized by the Vatican for his controversial social media posts and disobedience to his bishop. I will also provide some references for further reading on this topic.

Who is Frank Pavone?

Frank Pavone is a former Catholic priest who has been the national director of Priests for Life, a pro-life organization, since 1993. He is also a co-founder of the Silent No More Awareness Campaign, which seeks to expose the harm of abortion to women and society. He has been a vocal supporter of former President Donald Trump and has often used his platform to criticize the Democratic Party and its policies on abortion and other issues.

Why was he laicized?

According to a letter from the apostolic nuncio to the United States, Archbishop Christophe Pierre, dated Dec. 13, 2022, Pavone was dismissed from the clerical state by the Holy See on Nov. 9, 2022, after he was found guilty in canonical proceedings of "blasphemous communications on social media" and "persistent disobedience of the lawful instructions of his diocesan bishop." The letter also stated that there was "no possibility of appeal" and that Pavone was now "a lay person."

The letter did not specify what actions or posts led to Pavone's laicization, but he has been involved in several controversies over the years. For example, in 2016, he placed the body of an aborted fetus on an altar and live-streamed it on Facebook to urge people to vote for Trump. He also posted a video of himself dancing on an altar with a Trump flag and a MAGA hat. He has also made derogatory remarks about Pope Francis, President Joe Biden, and other Catholic leaders and politicians.

Pavone has claimed that he was not notified by the Vatican about his laicization and that he learned about it from Catholic News Agency, which broke the story on Dec. 17, 2022. He has also denied any wrongdoing and said that he would continue his pro-life work as a layperson.

What are the implications of his laicization?

Laicization, also known as defrocking or dismissal from the clerical state, is a severe penalty in canon law that deprives a priest of all the rights and obligations associated with his ordination. It means that he can no longer celebrate Mass, administer sacraments, wear clerical attire, or use any titles or honorifics related to his priesthood. It also means that he is no longer under the jurisdiction or protection of the Church and that he is subject to civil law as any other citizen.

Pavone's laicization has caused shock and dismay among many pro-life Catholics who admired his zeal and dedication to the cause of defending the unborn. It has also raised questions about the future of Priests for Life, which is not a Catholic organization but relies heavily on Pavone's leadership and fundraising abilities. The statement from the nuncio said that Pavone's continuing role in Priests for Life as a layperson would be up to the organization's leadership.

However, Pavone's laicization has also been welcomed by many Catholics who criticized his divisive and disrespectful behavior and saw him as a source of scandal and confusion for the faithful. They have praised the Vatican's decision as a sign of accountability and justice for Pavone's actions.

Where can I learn more?

Here are some references for further reading on this topic:

- Vatican dismisses Father Frank Pavone from priesthood | Catholic News Agency 

- Frank Pavone says Vatican didn't tell him directly he was laicized | Franciscan Media 

- What does it mean to be laicized, defrocked, or dismissed from the clerical state? | Catholic News Agency 

- Anti-abortion priest Frank Pavone defrocked for blasphemous posts | NBC News

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Monday, September 14, 2015

Office Depot Apologizes to Pro-Life Advocate

Office Depot has caved in after offending pro-lifers by refusing to make copies of a Priests for Life flyer containing a prayer and facts about Planned Parenthood's evil business see: http://www.sacerdotus.com/2015/09/office-depot-refuses-to-print-pro-life.html.  The company apologized to the customer Maria Goldstein.  In a statement, Karen Denning, a spokeswoman wrote:

"Office Depot has contacted Ms. Goldsteins’s representative to explain that the store associate’s decision to decline a print order was in no way based on religious beliefs, but on the fact that it contained certain words and phrases that could be construed as graphic or advocates the persecution of groups of people, which is a violation of the company’s copy and print policy. Office Depot has long maintained a policy of not allowing associates to print items that violate copyright laws, advocate persecution of any group or contain graphic material.  Upon a more detailed review, we have determined that the content of Ms. Goldstein’s flyer is not a clear violation of the company’s policy."

The apology comes after many protested and the Thomas More society got involved. Office Depot is now offering to print the flyer.  Hopefully they will not repeat this same discrimination.  All religious people and pro-lifers must not allowed themselves to be bullied.




Source:

http://www.lifenews.com/2015/09/11/office-depot-backs-down-from-censoring-pro-life-flyer-apologizes-to-customer/

http://thefederalist.com/2015/09/14/office-depots-apology-to-pro-lifers-could-use-some-major-work/

http://www.priestsforlife.org/alert/index1.aspx?id=73

https://www.thomasmoresociety.org/office-depot-discriminates-against-schaumburg-il-woman-by-refusing-to-print-religious-flyers/

https://www.thomasmoresociety.org/wp-content/uploads/2015/09/150910-Office-Depot-Letter-redacted.pdf

http://liveactionnews.org/il-office-depot-refuses-print-pro-life-flyers-thomas-fights-back/

Thursday, September 10, 2015

Office Depot Refuses to Print Pro-Life Prayer

If you do not believe that there are malignant forces at work both spiritual and physical, then you may believe now.

Office products giant "Office Depot" is refusing to print a "Priests For Life" prayer sheet with info on Planned Parenthood meant to call for the conversion of those who support abortion and for a promotion for the cause of life.  The incident took place at a store in Chicago.  Maria Goldstein went to Office Depot to have a few hundred copies printed for her parish.  The store declined to fulfill her order citing that the prayer 'advocates the persecution of people who support abortion rights.' Here is a statement from Priests For Life:

http://www.priestsforlife.org/pressreleases/5387-time-to-fight-back-business-blocks-printing-of-pro-life-prayer


It is absurd that Office Depot would refuse to print a prayer!  Christians are sued for refusing to bake cakes with pro same-sex marriage imagery or pizzas and are called bigots and every name in the book.  However, there is no outrage against Office Depot which is refusing to print a prayer on the basis of its own "conscience."  The world has gone mad.

Please contact Office Depot and protest their discrimination:

CONTACT US
Corporate Address:
Office Depot
6600 North Military Trail
Boca Raton, FL 33496

Call 24 Hours a day: 1-800-GO-DEPOT (1-800-463-3768)
Fax 24 Hours a day: 1-800-685-5010
http://www.officedepot.com/a/companyinfo/contactus/



Source:

http://www.breitbart.com/big-government/2015/09/10/office-depot-refuses-to-print-copies-of-pro-life-prayer/

http://www.chicagotribune.com/news/local/breaking/ct-office-depot-refused-printing-prayer-20150910-story.html

http://www.wnd.com/2015/09/lawsuit-office-depot-refused-christian-print-job/

Monday, December 22, 2014

Rogue Priest?


It pains me to write this post because it is about two people that I have great respect for. Nevertheless, I will try to be fair.

Has Father Pavone Gone Rogue?
Cardinal Dolan in a letter voiced his concern that Father Frank Pavone of Priests For Life is nto cooperating with him after the Vatican had him do a study or apostolic visit on the organization. He wrote in a letter:

“My requests of Father Pavone were clear and simple: one, that Priests for Life undergo a forensic audit; two, that a new, independent board be established to provide oversight and accountability,”
“Although Father Pavone initially assured me of his support, he did not cooperate. Frequent requests that he do so went unheeded. I finally asked him to comply by October 1st. He did not,” 

This is not the first time Father Pavone has been in hot water with bishops.  Ordained in New York, he was appointed to work at Priests For Life under the episcopacy of the late John Cardinal O' Connor. During that tenure, he and the Cardinal had several disputes. It is not end there.  When Edward Cardinal Egan took over as archbishop of New York in 2000, the dispute continued as Cardinal Egan appointed Fr. Pavone to work in a parish and he refused to do so insisting that his work was to be at Priest For life.

Because of this, Fr. Frank sought to be transferred to the Diocese of Amarillo, Texas.  His transfer was accepted and he continued his work in the Pro-Life movement there. However, when the bishop of Amarillo retired and Bishop Patrick Zurek took over, the problems began in Texas with Bishop Zurek suspending Fr. Frank.  Bishop Zurek's complained that Fr. Frank was not transparenta about Priests For LIfe finances and found other problems with the group.  He also wanted Fr. Frank to work as a diocesan priest since that is what he was called to do and went to seminary for. Fr. Pavone appealed to the Vatican and the Vatican sided with him. What happened next was troublesome to me. Fr. Frank said that he will not be cowed by any bishop.  A priest whether diocesan or religious must be obedient to the local ordinary which is the Bishop. His defiance is unbecoming of a loyal son of the Church in my opinion.

Now the Vatican had Cardinal Dolan conduct an apostolic visitation and things went downhill from there.  Cardinal Dolan claims that Fr. Pavone would help him in this investigation and they refused to do so. Cardinal Dolan found that Priest For Life has a big deficit and also problems with mismanagement. Since Fr. Pavone refused to work with Cardinal Dolan in the recommendations and investigation, Cardinal Dolan cut ties with him and Priests For Life.

The whole situation is disturbing indeed.  Not only is Fr. Pavone being disobedient, but his supporters are attacking Cardinal Dolan for doing what the Vatican asked of him. They have been trying to make this into a "control" issue. This is not it at all.  All priests must be obedient to their bishops. They cannot do whatever they want in regards to ministry or dictate their appointments. Priests For Life is not above the Vatican or Canon Law. It must comply with any investigation or apostolic visits the Vatican orders be done.  Most likely, the Vatican will probably punish Fr. Pavone for his disobedience since he is openly defying them as well. Both Popes Francis and Benedict XVI made it clear that Catholics cannot get caught up in movements such as the Pro-Life one as if that is what the Church exists for. I understand Fr. Pavone's passion to fight against abortion, but his obligation is to Holy Mother Church and above all, Christ.  He cannot be this rogue priest going around defying bishops and getting his way.  Perhaps a lengthy suspension and a sabbatical to a life of prayer would be best if Fr. Pavone continues this behavior.



St. John Paul II gave an audience on this:
Priestly Obedience Is an Act of Charity 
General Audience — August 25, 1993 
The communion desired by Jesus among all who share in the sacrament of Orders should appear in an altogether special way in priests' relations with their bishops. On this subject the Second Vatican Council speaks of a "hierarchical communion" deriving from the unity of consecration and mission. We read: "All priests, in union with bishops, so share in one and the same priesthood and ministry of Christ that the very unity of their consecration and mission requires their hierarchical communion with the order of bishops. At times in an excellent manner they manifest this communion in liturgical concelebration as joined with the bishop when they celebrate the Eucharistic sacrifice" (PO 7). Clearly, the mystery of the Eucharist also appears here as a sign and source of unity. The sacrament of Orders is connected with the Eucharist. Orders establishes the hierarchical communion between all those who share Christ's priesthood: "All priests," the Council adds, "both diocesan and religious, by reason of Orders and ministry, fit into this body of bishops and priests, and serve the good of the whole Church according to their vocation and the grace given to them" (LG 28).
This bond between priests of any type or rank and the bishops is essential to exercising the priestly ministry. Priests receive from the bishop sacramental power and hierarchical authorization for this ministry. Religious too receive this power and authorization from the bishop who ordains them and from the one who governs the diocese where they exercise their ministry. Even when they belong to orders that are exempt from the jurisdiction of the diocesan bishops in regard to their internal governance, they receive from the bishop, in accordance with the norm of canon law, the mandate and consent for their involvement and activity within the diocese. Exception must always be made of the authority by which the Roman Pontiff, as head of the Church, can confer on religious orders or other institutes the power to govern themselves according to their own constitutions and to work on a universal scale. In their turn bishops regard priests as their "necessary helpers and counselors in the ministry and in their role of teaching, sanctifying and nourishing the People of God" (PO 7).
Because of this bond of sacramental communion between priests and bishops, presbyters are a support and instrument of the episcopal order, as Lumen Gentium states (cf. n. 28). In each community they continue the bishop's action and in a certain way represent him as pastor in various areas.
By virtue of its same pastoral identity and sacramental origin, the ministry of priests is clearly exercised under the authority of the bishop. According to Lumen Gentium, it is under this authority that they lend their efforts to the pastoral work of the whole diocese by sanctifying and governing that portion of the Lord's flock entrusted to them (cf. LG 28).
It is true that presbyters represent Christ and act in his name, sharing in his office as the one Mediator, according to their degree of ministry. However, they can act only as the bishop's co-workers, thus extending the ministry of the diocesan pastor in the local communities.
Spiritually rich relationships between bishops and presbyters are based on this theological principle of sharing within the framework of hierarchical communion. Lumen Gentium describes these relationships as follows: "On account of this sharing in their priesthood and mission, let priests sincerely look upon the bishop as their father and reverently obey him. And let the bishop regard his priests as his co-workers and as sons and friends, just as Christ called his disciples now not servants but friends (cf. Jn 15:15)" (LG 28).
Here Christ's example is the rule of conduct for bishops and presbyters alike. If he who had divine authority did not want to treat his disciples as servants but as friends, the bishop cannot consider his priests as servants in his employ. They serve the People of God with him. For their part presbyters should respond to the bishop as demanded by the law of reciprocal love in ecclesial and priestly communion, that is, as friends and spiritual "sons." The bishop's authority and the obedience of his co-workers, the priests, should thus be exercised in an atmosphere of true, sincere friendship.
This duty is based not only on the brotherhood existing among all Christians by virtue of Baptism and on that arising from the sacrament of Orders, but also on the word and example of Jesus. Even in triumph as the resurrected one, he lowered himself from that incomparable height to his disciples and called them "my brothers," declaring that his Father was "theirs" too (cf. Jn 20:17; Mt. 28:10). Thus, following Jesus' example and teaching, the bishop should treat his co-workers, the priests, as brothers and friends, without diminishing his authority as their pastor and ecclesiastical superior.
An atmosphere of brotherhood and friendship fosters the presbyters' trust and their willingness to cooperate and work harmoniously in friendship and in fraternal and filial charity toward their bishops.
The Council spells out some of the bishop's duties toward presbyters. Here one need only mention them: bishops should take the greatest interest they are capable of in the temporal and spiritual welfare of their priests; they should foster their sanctification and be concerned for their ongoing formation, examining with them problems that concern the needs of their pastoral work and the good of the diocese (cf. PO 7).
Likewise, the presbyters' duties toward their bishops are summarized in these words: "Priests, never losing sight of the fullness of the priesthood which the bishops enjoy, must respect in them the authority of Christ, the supreme shepherd. They must therefore stand by their bishops in sincere charity and obedience" (PO 7).
Charity and obedience are two spiritual essentials which should guide their conduct toward their own bishop. It is an obedience motivated by charity. The presbyter's basic intention in his ministry can only be to cooperate with his bishop. If the priest has a spirit of faith, he recognizes the will of Christ in his bishop's decisions.
Understandably, obedience can sometimes be more difficult, especially when different opinions clash. However, obedience was Jesus' fundamental attitude in sacrificing himself, and it bore fruit in the salvation that the whole world has received. The presbyter who lives by faith knows that he too is called to an obedience which, by fulfilling Jesus' saying about self-denial, gives him the power and the glory of sharing the redemptive fruitfulness of the sacrifice of the cross.
Lastly it should be added that, as everyone knows, today more than in the past, priests' cooperation and thus their union with the bishops are required by the pastoral ministry because of its complexity and vastness. As the Council says: "This union of priests with their bishops is all the more necessary today since in our present age, for various reasons, apostolic undertakings must necessarily not only take on many forms but frequently extend even beyond the boundaries of one parish or diocese. No priest, therefore, can on his own accomplish his mission in a satisfactory way. He can do so only by joining forces with other priests under the direction of the Church authorities" (PO 7).
For this reason "presbyteral councils" too have tried to structure and organize the consultation of priests by their bishops [1] . On their part, presbyters participate in these councils in a spirit of enlightened and loyal cooperation, with the intention of helping to build up the "one body." Individually too, in their personal relations with their own bishop they should remember and keep in mind one thing above all: the growth in charity of each and every one, which is the fruit of self-sacrifice in the light of the cross.
[1] Â  cf. 1971 Synod of Bishops, Ench. Vat., IV, 1224
(http://www.vatican.va/holy_father/john_paul_ii/audiences/alpha/data/aud19930825en.html)

I hope both parties can work things out and that Fr. Pavone once again realizes that he is a Catholic priest and not the Pro-Life movement's Al Sharpton.  As a priest, he can do much more for life than as head of Priests For Life.







Source:

http://www.catholicculture.org/news/headlines/index.cfm?storyid=23496

http://www.religionnews.com/2014/12/15/cardinal-timothy-dolan-cuts-ties-anti-abortion-crusader-frank-pavone/

http://gerardnadal.com/2014/12/16/as-cardinal-dolan-washes-hands-of-father-pavone-whither-fidelity/

http://www.jillstanek.com/2011/10/fr-frank-pavone-in-exile/

http://drrichswier.com/2014/12/19/catholic-clash-big-apple-priests-life-vs-cardinal-dolan/

Friday, June 29, 2012

Fr. Pavone's Appeal Upheld by Vatican



The Vatican has upheld Fr. Pavone's appeal.  As you may know, Fr. Pavone was ordered to return to his diocese in Amarillo, Texas by his Bishop.  It seems to be that his Bishop wants to keep an eye on him and Priests For Life, an organization which fights against abortion by training priests and others on the topic and how to speak out against it.

No one really knows the reason why this Bishop is doing this.  Some speculate it is due to charges of misappropriation of funds by Priests For Life.  Most likely, this is an attempt by the Bishop to control Father Pavone's activities which can sometimes be borderline political.

Source:

http://www.priestsforlife.org/articles/4243-vatican-upholds-fr-frank-pavones-appeal

http://lubbockonline.com/filed-online/2012-06-28/priest-must-have-bishops-ok-participating-protest-activities#.T-03Lxee7yg

http://www.catholicculture.org/commentary/otn.cfm?id=923

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