"Traditional Latin Mass" is also a misconception as the rite of the Mass has evolved since the onset of Christianity. It is silly to pin the word "traditional" to Trent solely. The term "Novus Ordo" has a similar history.
However, the term "Novus Ordo" is not found in any official liturgical document of the Church. It is a pejorative term that was coined by some traditionalist groups who reject the liturgical reforms of the Second Vatican Council. They use it to imply that the current form of the Roman Rite is a radical departure from the authentic tradition of the Church, and that it is inferior or even invalid. Some go as far as claiming it is part of the "Novus Ordo Seclurum," or New World Order and tie all kinds of conspiracies to the rite.
This is a false and misleading claim, as the current form of the Roman Rite is fully in continuity with the previous forms, and has been approved by the highest authority of the Church. The term that the Church uses to refer to the current form of the Roman Rite is simply "the Roman Missal", or in Latin, "Missale Romanum". The term "Novus Ordo" does not appear anywhere in this document, nor in any other official source.
The use of the term "Novus Ordo" is therefore disrespectful and divisive, as it creates a false opposition between two forms of the same rite, and fosters a spirit of suspicion and hostility towards the liturgy of the Church. It also ignores the fact that the Roman Rite has always been subject to organic development and adaptation throughout history, and that the current form of the Roman Rite is not a novelty, but a fruit of a long and rich tradition.
Therefore, as faithful Catholics who love and respect the liturgy of the Church, we should avoid using or accepting the term "Novus Ordo", and instead use the proper name of "the Roman Missal," "Ordinary For," or "the Mass". By doing so, we will show our reverence for the sacred mysteries that we celebrate, and our unity with the whole Church in her worship of God.
To support this argument, we can cite some authoritative sources that confirm the legitimacy and continuity of the current form of the Roman Rite. For example, Pope Paul VI himself declared in his apostolic constitution Missale Romanum, which introduced the new edition of the Roman Missal in 1969:
> The changes in this new edition are not so great as to be called truly new. For this reason we have kept its name unchanged: it will continue to be called Missale Romanum, as it has been called hitherto. The changes affect only those parts which have suffered injury through accidents of history or which require adaptation to present-day conditions. (Pope Paul VI, Missale Romanum, 3 April 1969)
Another source is Pope Benedict XVI's motu proprio Summorum Pontificum, which granted wider permission for celebrating the older form of the Roman Rite in 2007. In this document, he affirmed that:
> There is no contradiction between the two editions of the Roman Missal. In history there have been many liturgical books; as centuries passed they changed and grew; when this process led to truly excessive proliferation Pope Pius V imposed a general re-ordering. Still later many modifications were introduced into this liturgical book; but eventually no one called into question its legitimacy and worthiness. (Pope Benedict XVI, Summorum Pontificum, 7 July 2007)
These sources show that both forms of the Roman Rite are valid expressions of Catholic worship, and that there is no reason to use derogatory terms such as "Novus Ordo" to refer to one or another.
The term "Novus Ordo" derives from a forced bad translation of Italian into Latin. St. Pope Paul VI made several comments in audiences with Italian bishops. In some of them, he spoke of a "new rite," "new books," and so on. He use of "new" was not meant to be interpreted as the previous being replaced. For example, one can have a home and add new windows, but the house is still the same. Some disingenuous Catholics of the past twisted the pope's words in these audiences forcing the term "Novus Ordo" to apply to "New Rite." They also twist the words "novus ordo missae" in order to push their false narrative. Those of us who are educated in the Liturgy know that this term is never used. The term is simply "Roman Missal." Some cite the document CONCISTORO SEGRETO DEL SANTO PADRE PAOLO VI PER LA NOMINA DI VENTI CARDINALI from 1976 to claim the Mass is a "new Mass" or the "Novus Ordo," this is false(see: https://www.vatican.va/content/paul-vi/la/speeches/1976/documents/hf_p-vi_spe_19760524_concistoro.pdf). Those who know Latin can see the pope is referring to the overall re-ordering of rites as Pope Benedict XVI described them.
The term "Novus Ordo" is not an official name for the Mass in the Catholic Church, though it is widely used informally to refer to the liturgy established after the Second Vatican Council (1962–1965). Below, I’ll explain why "Novus Ordo" is not an official designation, clarify the proper terminology, and provide sources to support this explanation.
- Official Terminology in Church Documents
The Mass revised after Vatican II is officially called the "Roman Rite" as promulgated in the Missale Romanum (Roman Missal) of 1969, under Pope Paul VI. The 1970 edition of the Missale Romanum, which introduced the revised liturgy, does not use the term "Novus Ordo." Instead, it refers to the liturgy as the "Order of Mass" (Ordo Missae) in the context of the revised Roman Rite. The term "Novus Ordo" (Latin for "new order") was not used in any official Vatican document to designate the Mass itself. For example, Pope Paul VI’s apostolic constitution Missale Romanum (April 3, 1969), which promulgated the new missal, refers to it as a "revision" of the Roman Rite, not a "new order" (Vatican.va, 1969). - Origin of the Term "Novus Ordo"
The phrase "Novus Ordo" comes from a specific context in Missale Romanum, where Pope Paul VI describes the revised structure of the Mass as the "novus Ordo Missae" (new Order of Mass), meaning the new arrangement of the liturgical texts and rites (Missale Romanum, 1970, General Instruction). However, this phrase refers to the structure of the Mass, not the Mass itself as a whole, and it was never intended as an official title for the liturgy. The term "Novus Ordo" was later popularized by critics of the post-Vatican II liturgy, particularly traditionalist Catholics who preferred the Tridentine Mass (the pre-1969 form). It became a shorthand to distinguish the new liturgy from the older form, but it was not adopted as an official name by the Church. - Official Names for the Post-Vatican II Mass
The Church officially refers to the post-Vatican II Mass as the "Ordinary Form" of the Roman Rite, a term clarified by Pope Benedict XVI in his 2007 motu proprio Summorum Pontificum. In this document, Benedict XVI distinguished between the "Ordinary Form" (the 1970 Missal of Paul VI) and the "Extraordinary Form" (the 1962 Missal of John XXIII, also known as the Tridentine Mass). He wrote: "The Roman Missal promulgated by Paul VI is the ordinary expression of the Lex Orandi (Law of Prayer) of the Catholic Church of the Latin rite" (Summorum Pontificum, 2007). The term "Ordinary Form" is now the standard ecclesiastical language for the post-Vatican II liturgy, not "Novus Ordo." - Liturgical Scholarship and Usage
Liturgical scholars and Church authorities avoid using "Novus Ordo" as an official title because it has taken on a pejorative connotation among some groups, often implying a break with tradition or a diminished reverence compared to the Tridentine Mass. For example, the United States Conference of Catholic Bishops (USCCB) uses "Roman Missal" or "Order of Mass" in official liturgical resources, not "Novus Ordo" (USCCB, Committee on Divine Worship, 2023). Similarly, the Catechism of the Catholic Church refers to the Mass as the "Eucharistic celebration" or the "liturgy of the Roman Rite," without mentioning "Novus Ordo" (Catechism, 1997, §1345-1355). - Cultural and Polemical Use of "Novus Ordo"
The term "Novus Ordo" is most commonly used in traditionalist Catholic circles, often critically, to contrast the post-Vatican II liturgy with the Tridentine Mass. Groups like the Society of St. Pius X (SSPX) frequently use "Novus Ordo" to argue that the new liturgy departs from tradition (SSPX.org, 2023). However, this usage is not endorsed by the Vatican. In a 2017 interview, Cardinal Robert Sarah, then-Prefect of the Congregation for Divine Worship, emphasized that the post-Vatican II liturgy should be referred to as the "Ordinary Form," not "Novus Ordo," to avoid divisive language (Catholic Herald, October 31, 2017).
Do not be deceived! The Catholic Church has no such thing as a "Novus Ordo." It is not found in official Church Liturgical documents or even in the GIRM or Roman Missal book. If you use this term, please stop. You are doing hard to the Church and disrespecting the Holy Sacrifice of the Mass.
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Source:
https://www.ewtn.com/catholicism/library/changes-in-mass-for-greater-apostolate-8969
https://praytellblog.com/index.php/2021/09/02/pope-saint-paul-vi/
PAUL VI, Address to a general~ audience, on the new Ordo Missae, 26
November 1969: Not 5 (1969) 412-416 (Italian).
Paul VI in his general audience of March 7, 1965
Pau VI general audience of November 19, 1969
https://www.vatican.va/content/paul-vi/en/speeches/1969/november.index.html
https://www.newliturgicalmovement.org/2022/10/are-we-justified-in-calling-paul-vis.html
- Pope Paul VI, Apostolic Constitution Missale Romanum, April 3, 1969 (Vatican.va).
- Missale Romanum, General Instruction, 1970 edition.
- Pope Benedict XVI, Motu Proprio Summorum Pontificum, July 7, 2007 (Vatican.va).
- United States Conference of Catholic Bishops, Committee on Divine Worship, Liturgical Resources, 2023 (USCCB.org).
- Catechism of the Catholic Church, 1997, §1345-1355.
- Society of St. Pius X, “The Novus Ordo Missae: A Theological Critique,” 2023 (SSPX.org).
- Catholic Herald, “Cardinal Sarah: We Should Avoid Calling It the ‘Novus Ordo’,” October 31, 2017.
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