Celebrating Three Kings Day: The Epiphany of Our Lord

Celebrating Three Kings Day: The Epiphany of Our Lord

January 6 marks one of the most ancient and joyful feasts in the Christian calendar: the Solemnity of the Epiphany, commonly known as Three Kings Day or Día de los Reyes Magos. This day commemorates the manifestation of Jesus Christ to the Gentiles, symbolized by the visit of the Magi to the infant Jesus. While Christmas celebrates the birth of the Savior, Epiphany reveals Him as King of all nations.

 Scriptural Evidence: The Visit of the Magi

The only biblical account of the Magi appears in the Gospel of Matthew (2:1-12). After Jesus' birth in Bethlehem during the reign of King Herod, "Magi from the east" arrived in Jerusalem, asking, "Where is the newborn king of the Jews? We saw his star at its rising and have come to do him homage."

Guided by the star, they found the child with Mary and "prostrated themselves and did him homage." They presented three gifts: gold, frankincense, and myrrh—symbolizing Christ's kingship, divinity, and future suffering.

The Bible does not specify their number, names, or royal status. The tradition of "three kings" arose from the three gifts, and their names—Caspar (or Gaspar), Melchior, and Balthazar—emerged in later Christian legend around the 6th century. Their relics are venerated in a magnificent shrine in Cologne Cathedral, Germany, where they were transferred in the 12th century.

Classic depiction of the Adoration of the Magi by Sandro Botticelli.

 The History and Legend of the Three Kings

Early Christians celebrated Epiphany as early as the 3rd-4th centuries, initially focusing more on Christ's baptism in some traditions, but the Western Church emphasized the Magi's visit. Church Fathers like St. Augustine and St. Gregory Nazianzus reflected deeply on this event, seeing the Magi as representatives of the Gentile world coming to faith.

The Fathers highlighted the Magi's adoration as profound worship: they fell prostrate before the child, offering gifts rich in meaning. Some traditions view this act as the first Eucharistic adoration, prefiguring the reverence due to Christ in the Blessed Sacrament. As one Catholic teaching notes, the Magi's homage mirrors the worship owed to the Eucharist, with the Council of Trent citing their example to underscore Eucharistic reverence.

 Importance in Latino Nations and Beyond

In many Latin American countries and Spain, Three Kings Day is a bigger celebration than Christmas for gift-giving. Children leave shoes out on January 5, filled with grass or hay for the kings' camels, waking to find gifts from Los Reyes Magos on January 6.

Festivities often include vibrant parades (cabalgatas) where the three kings throw candy to crowds, family gatherings, and sharing the Rosca de Reyes—a sweet bread ring decorated with candied fruit, hiding a small baby Jesus figure (whoever finds it hosts the next party).

A festive Three Kings Day parade in Spain.

This tradition traces back to Spain and spread to Latin America during colonization. It's especially prominent in Mexico, Puerto Rico, the Dominican Republic, and Cuba.

The traditional Rosca de Reyes cake.

Elsewhere, celebrations vary:

- In the Philippines, a former Spanish colony, it's a public holiday with parades and family feasts.

- In Germany, known as Dreikönigstag, children dressed as the kings go door-to-door caroling (Sternsinger), collecting for charity and marking doors with "C+M+B" (for the kings' names) and the year.

- In parts of Europe like Poland and Italy, similar customs prevail, often with special breads or cakes.

In the United States, Latino communities, especially in places like New York and Miami, hold large parades.

 A Timeless Call to Adoration

Three Kings Day reminds us that Christ came for all peoples. Like the Magi, we are invited to seek Him, offer our best, and adore Him—whether in the Eucharist or in daily life.

This January 6, may we follow the star to the King of Kings.

 Sources

- Bible: Matthew 2:1-12 (NIV or any standard translation).

- History.com: "What Is the Christian Holiday of Epiphany?"

- Wikipedia: "Epiphany (holiday)" and "Biblical Magi."

- Catholic Encyclopedia (New Advent): "Magi."

- EWTN and various Catholic sources on Eucharistic adoration and Church Fathers.

- Smithsonian Institution and USA Today articles on Three Kings Day traditions.

- Cologne Cathedral resources on the Shrine of the Three Kings.

Epiphany Blessing-Chalking the Door: A Beautiful Epiphany Tradition

Chalking the Door: A Beautiful Epiphany Tradition

As the Christmas season draws to a close, many Christian families around the world participate in a simple yet profound ritual known as "chalking the door." This Epiphany tradition involves marking the entrance of your home with chalk in a special pattern, invoking God's blessing for the year ahead. It's a tangible way to dedicate your household to Christ and welcome His presence.

 The Origins of the Tradition

The custom of chalking the door dates back to medieval Europe and is particularly associated with the Feast of the Epiphany on January 6, which commemorates the visit of the Magi (the Three Wise Men) to the infant Jesus. It has biblical roots in the Passover story, where the Israelites marked their doorposts with lamb's blood to protect their homes from the angel of death (Exodus 12). Similarly, this Epiphany practice symbolizes protection from evil and an invitation for Christ to dwell in the home.

Over time, priests would visit parishioners' homes after Epiphany to bless them, often using chalk to inscribe symbols on the doors. As parishes grew larger, families began performing the ritual themselves. The tradition spread across denominations, including Catholics, Anglicans, Episcopalians, Lutherans, and others, and remains popular in places like Germany, Poland, and increasingly in the United States.

It also echoes the hospitality shown by the Holy Family to the Magi, representing Christ's manifestation to the Gentiles and a call to open our homes to God's grace.

 What Does the Inscription Mean?

The marking typically follows this pattern for the current year (2026):

20 + C + M + B + 26

- The 20 and 26 represent the year.

- The + signs symbolize the cross of Christ.

- C + M + B has a dual meaning:

  - The traditional names of the Magi: Caspar, Melchior, and Balthasar.

  - The Latin phrase Christus Mansionem Benedicat, translating to "May Christ bless this house."

This "holy graffiti" serves as a public sign of faith, a prayer for protection, and a reminder of the Magi's journey.

 How to Perform the Epiphany Door Blessing

This ritual is family-friendly and can be done on Epiphany (January 6) or anytime during the Epiphany season. Here's a simple guide:

1. Gather supplies:

   - Chalk (ideally blessed by a priest at church on Epiphany; if not, you can use regular chalk and bless it yourself).

   - Optional: Holy water, incense, or Epiphany water for sprinkling.

2. Prepare your family:

   - Gather everyone at the front door. This is a great opportunity for children to participate.

3. Pray together:

   A common prayer liturgy includes:

   Leader: Peace be to this house and to all who dwell herein.

   All: The Lord be with you.  

   Leader: And also with you.

   Leader: Let us pray.  

   Loving God, bless this household and all who enter. May we be blessed with health, goodness of heart, gentleness, and the courage to follow your will. As the Magi followed the star to find Jesus, guide us in this new year. We ask this through Christ our Lord.  

   All: Amen.

   A traditional invocation while marking:

   "The three Wise Men, Caspar, Melchior, and Balthazar, followed the star of God's Son who became human two thousand and twenty-six years ago. May Christ bless our home and remain with us throughout the new year. Amen."

4. Mark the door:

   - Using the chalk, write the inscription above the door lintel (or on the frame if easier): 20 + C + M + B + 26.

   - Take turns letting family members add parts of it.

5. Optional enhancements:

   - Sprinkle holy water on the door and around the home.

   - Walk through each room, praying or singing hymns.

   - Incense the house for added solemnity.

The chalk will eventually fade, symbolizing that true blessings come from within our hearts and actions throughout the year.

This simple act transforms your home into a sacred space, reminding all who pass through of Christ's enduring presence. Why not start this tradition in your family this Epiphany? It's a beautiful way to carry the light of Christmas into the new year.

Epiphany Blessing Credited for Catholic's Home Survival

A Miracle Amidst the Flames: The Epiphany Blessing and a Catholic Home Saved in January 2025

In January 2025, a remarkable story emerged from the devastating Los Angeles wildfires that captured the attention of Catholic communities worldwide. A Catholic lawyer and movie producer in Altadena, California, credited the traditional Epiphany house blessing with saving his home from the destructive fires that ravaged 40,000 acres, destroyed over 12,300 structures, and claimed at least 24 lives. As reported by Catholic author and evangelist Jesse Romero on January 15, this man’s home stood untouched while surrounding properties burned to the ground, a phenomenon he attributed to the spiritual protection of the Epiphany blessing. This story, shared through outlets like Catholicism.org and Catholic365.com, sparked renewed interest in the ancient Catholic practice of "chalking the door" and its perceived power to safeguard homes.

The Story: A Home Spared in the Wildfires

The wildfires, which tore through California in early January 2025, left entire communities in ruins. Amidst this destruction, the Catholic homeowner, who had evacuated with his family as the flames approached, returned the following day to a staggering sight: his house was the only one in the neighborhood left standing. According to Romero, the man had performed the Epiphany house blessing on January 6, the traditional date of the Feast of the Epiphany, using blessed chalk to inscribe a sacred formula above his door. He believed this ritual invoked divine protection, sparing his home from the inferno that consumed everything around it.

This story, while celebrated as a miracle by many Catholics, also came with a caveat. Catholic365.com emphasized that the event should not imply a lack of faith among those whose homes were destroyed—after all, even Catholic churches were not spared in the fires. Instead, it was framed as a moment to celebrate a perceived divine intervention while encouraging others to learn about and participate in the Epiphany blessing for their own homes in 2025.

What Is the Epiphany Blessing?

The Epiphany house blessing, often referred to as "chalking the door," is a centuries-old Catholic tradition tied to the Feast of the Epiphany, celebrated on January 6 (though in the United States, it’s often observed on the Sunday between January 2 and January 8). The Epiphany commemorates the revelation of Jesus Christ to the world, specifically through the visit of the Magi to the infant Jesus, as described in Matthew 2:1-12. The feast, also known as Three Kings’ Day or Little Christmas, marks the moment when Christ’s divine identity was revealed to the Gentiles, symbolized by the Magi’s journey.

The blessing itself involves a ritual where families use chalk, typically blessed by a priest, to inscribe a specific formula above their doorways. For 2025, the inscription would read: 20+C+M+B+25. This formula has a dual meaning. The letters C, M, and B traditionally stand for the names of the three Magi—Caspar, Melchior, and Balthazar—while also representing the Latin phrase Christus mansionem benedicat, meaning “May Christ bless this house.” The numbers 20 and 25 denote the year, and the crosses symbolize Christ’s presence and protection.

The ritual often includes prayers, scripture readings, and sometimes the use of holy water and incense. A typical prayer, as shared by Catholic World Report, might include: “Visit, O blessed Lord, this home with the gladness of your presence. Bless all who live or visit here with the gift of your love.” Families gather to recite passages like the Magnificat (Luke 1:46-55) and ask for God’s protection over their home for the coming year. The practice is seen as a way to sanctify the home, inviting Christ’s light and love into the space while warding off evil spirits, a belief rooted in the idea of God’s “new creation” through Christ, as noted by Virgo Sacrata.

Historically, the tradition draws from biblical themes of protection and hospitality. It echoes the Passover story in Exodus, where the Israelites marked their doorposts with lamb’s blood to be spared from the angel of death, and it reflects the Holy Family’s welcome of the Magi. As explained by NorthJersey.com, chalking the door is a tangible act of faith, meant to bless the home and all who enter, setting it apart as a place of Christian hospitality and peace.

A Deeper Look: Faith, Symbolism, and Skepticism

The story of the Altadena home surviving the wildfires highlights the deep spiritual significance of the Epiphany blessing for many Catholics. The homeowner’s faith in the ritual reflects a broader belief in the power of sacramentals—objects or actions, like blessed chalk, that the Church uses to invoke God’s grace. The practice is not just symbolic; for many, it’s a lived expression of trust in divine protection, as seen in the man’s conviction that his home was spared through God’s intervention.

However, this narrative also invites critical reflection. While the story is inspiring, it’s worth considering the broader context of the wildfires. Thousands of others, including faithful Catholics, lost their homes, and the destruction of churches in the same fires suggests that divine protection isn’t guaranteed by such rituals. The Catholic365.com article wisely cautions against interpreting the event as a judgment on others’ faith, but the story still raises questions about the nature of miracles and why some are spared while others are not. From a skeptical perspective, the survival of the house could be attributed to factors like wind patterns, firebreaks, or the materials used in its construction—variables that science might explain more readily than faith.

Moreover, the emphasis on the Epiphany blessing as a protective act can sometimes overshadow its deeper spiritual purpose: to invite Christ into the home and the lives of its inhabitants. The ritual is as much about fostering a Christ-centered household as it is about seeking protection, a point emphasized in prayers that ask for the home to reflect Christ’s love to all who enter.

A Tradition Worth Celebrating

The story of the Altadena home, whether viewed as a miracle or a fortunate coincidence, has brought renewed attention to the Epiphany house blessing in 2025. For Catholics, it’s a reminder of the power of faith and the beauty of traditions that connect the sacred to the everyday. The ritual offers a way to start the new year with intention, dedicating one’s home to Christ and seeking His presence in the months ahead.

If you’re inspired to try the Epiphany blessing, many parishes provide blessed chalk and prayer guides, as noted by Our Lady of Perpetual Help and the Basilica of Saint Mary. Alternatively, families can request a priest to bless their chalk or even perform the full blessing, which might include sprinkling holy water in each room. The act of chalking the door, paired with heartfelt prayer, is a simple yet profound way to mark the Epiphany and invite Christ’s light into your home.

What do you think about this story? Do you believe in the protective power of the Epiphany blessing, or do you see it as a symbolic act of faith? Share your thoughts in the comments below!

The Three Kings: A Journey of Faith, Science, and Cultural Unity

The Three Kings: A Journey of Faith, Science, and Cultural Unity

The story of the Three Kings, also known as the Magi or Wise Men, is a fascinating blend of history, culture, and faith. Their journey to Bethlehem to honor the newborn Jesus is a tale that has captivated the hearts and minds of people for centuries. Let's delve into the rich tapestry of their story, exploring their historical significance, cultural impact, and the profound symbolism they represent.

Historical and Cultural Background

The Three Kings are traditionally named Melchior, Caspar, and Balthazar. They are believed to have come from different regions: Melchior from Persia, Caspar from India, and Balthazar from Arabia. This diversity highlights the universal appeal of Jesus' birth and the recognition of his significance across different cultures and lands.

The Magi were likely scholars or astrologers, well-versed in the sciences of their time. Their journey was guided by a celestial phenomenon, often referred to as the Star of Bethlehem. This star has been the subject of much speculation and study, with theories ranging from a supernova to a planetary conjunction.

The Star of Bethlehem and Scientific Knowledge

The Star of Bethlehem is a key element in the story of the Magi. It is described as a bright star that led them to the birthplace of Jesus. Modern astronomers have proposed various explanations for this phenomenon, including the alignment of Jupiter and Saturn, which would have created a bright light in the sky.

The Magi's ability to interpret the star's significance demonstrates their advanced scientific knowledge and their role as seekers of truth. Their journey symbolizes the harmony between science and faith, showing that the pursuit of knowledge can lead to a deeper understanding of the divine.  They were men of science, astronomers using the natural world and knowledge of it to seek God, the Son of God.

The First Eucharistic Adoration

Upon reaching Bethlehem, the Magi presented gifts of gold, frankincense, and myrrh to the infant Jesus. These gifts hold deep symbolic meaning: gold represents Jesus' kingship, frankincense his divinity, and myrrh his future suffering and death. This act of offering can be seen as the first Eucharistic adoration, where the Magi recognized and honored the presence of God in Jesus.

Bethlehem, a town of profound historical and religious significance, is often referred to as the "House of Bread." This name is derived from the Hebrew words "Bet Lehem," where "Bet" means house and "Lehem" means bread. The symbolism of bread is deeply rooted in various cultural and religious traditions, making Bethlehem's name particularly meaningful.

Historical and Religious Significance

Bethlehem is famously known as the birthplace of Jesus Christ, a central figure in Christianity. According to the New Testament, Jesus was born in a manger in Bethlehem, fulfilling the prophecy of the Messiah's birthplace. This event is celebrated worldwide during Christmas, drawing pilgrims and tourists to the town each year.

Symbolism of Bread

Bread is a staple food in many cultures, symbolizing sustenance, life, and community. In the context of Bethlehem, the "House of Bread" can be seen as a metaphor for Jesus, who is referred to as the "Bread of Life" in Christian theology. This title emphasizes Jesus' role in providing spiritual nourishment and sustenance to his followers by giving Himself in the form of bread and wine in the Holy Eucharist.

Cultural Impact

The name Bethlehem and its meaning have had a lasting impact on Christian liturgy and traditions. The town's association with bread is reflected in the celebration of the Eucharist, where bread is consecrated and consumed as a literal representation of Jesus' body. This ritual underscores the importance of Bethlehem as a place of spiritual nourishment and divine presence.

Bethlehem's name, meaning "House of Bread," carries rich symbolism and significance. It highlights the town's historical and religious importance, particularly in Christianity, and underscores the universal symbolism of bread as a source of life and sustenance. As a place of pilgrimage and reflection, Bethlehem continues to inspire and nourish the faith of millions around the world.

Reflection: Unity in Diversity

The story of the Three Kings is a powerful reflection on unity in diversity. The Magi, coming from different races and cultures, represent the inclusivity of Jesus' message. Their journey signifies that the search for truth and the recognition of the divine transcend cultural and racial boundaries.

In a world often divided by differences, the story of the Magi reminds us of the importance of coming together in the pursuit of a common goal. It encourages us to embrace diversity and to seek understanding and unity in our shared human experience.

Conclusion

The journey of the Three Kings is a timeless tale that continues to inspire and teach us. It is a story of faith, science, and cultural unity, reminding us that the search for truth and the recognition of the divine are universal pursuits. As we reflect on their journey, let us be inspired to seek knowledge, embrace diversity, and honor the presence of the divine in our lives.

 

The Epiphany of the Lord: A Revelation to All Nations

Title: The Epiphany of the Lord: A Revelation to All Nations

The Feast of the Epiphany, also known as the Manifestation of the Lord, is a significant celebration in the liturgical calendar. It commemorates the visit of the Magi to the newborn Jesus, symbolizing the revelation of Christ to the Gentiles and the wider world. The readings for this feast day invite us to reflect on the themes of light, revelation, and the universal nature of God's salvation.

First Reading: Isaiah 60:1-6

The first reading from the Book of Isaiah is a powerful proclamation of light and glory:

"Rise up in splendor, Jerusalem! Your light has come, the glory of the Lord shines upon you. See, darkness covers the earth, and thick clouds cover the peoples; but upon you the LORD shines, and over you appears his glory. Nations shall walk by your light, and kings by your shining radiance. Raise your eyes and look about; they all gather and come to you: your sons come from afar, and your daughters in the arms of their nurses. Then you shall be radiant at what you see, your heart shall throb and overflow, for the riches of the sea shall be emptied out before you, the wealth of nations shall be brought to you. Caravans of camels shall fill you, dromedaries from Midian and Ephah; all from Sheba shall come bearing gold and frankincense, and proclaiming the praises of the LORD."

This passage from Isaiah speaks of the glory of the Lord shining upon Jerusalem, dispelling the darkness that covers the earth. The imagery of nations and kings coming to the light of Jerusalem foreshadows the visit of the Magi, who represent the Gentile nations recognizing the light of Christ. The gifts of gold and frankincense mentioned in the prophecy are echoed in the Gospel account of the Magi's visit. This reading invites us to reflect on the universal nature of God's salvation and the call to be a light to the world.

Responsorial Psalm: Psalm 72:1-2, 7-8, 10-11, 12-13

The responsorial psalm is a prayer for the king, asking for God's justice and righteousness:

"Lord, every nation on earth will adore you. O God, with your judgment endow the king, and with your justice, the king’s son; He shall govern your people with justice and your afflicted ones with judgment. Lord, every nation on earth will adore you. Justice shall flower in his days, and profound peace, till the moon be no more. May he rule from sea to sea, and from the River to the ends of the earth. Lord, every nation on earth will adore you. The kings of Tarshish and the Isles shall offer gifts; the kings of Arabia and Seba shall bring tribute. All kings shall pay him homage, all nations shall serve him. Lord, every nation on earth will adore you. For he shall rescue the poor when he cries out, and the afflicted when he has no one to help him. He shall have pity for the lowly and the poor; the lives of the poor he shall save. Lord, every nation on earth will adore you."

This psalm emphasizes the themes of justice, peace, and the universal reign of the king. The mention of kings bringing gifts and paying homage to the king resonates with the visit of the Magi, who brought gifts to the newborn King of the Jews. The psalm calls us to recognize the kingship of Christ and to adore Him as the Savior of all nations.

Second Reading: Ephesians 3:2-3a, 5-6

In the second reading, St. Paul speaks of the mystery of Christ revealed to the Gentiles:

"Brothers and sisters: You have heard of the stewardship of God’s grace that was given to me for your benefit, namely, that the mystery was made known to me by revelation. It was not made known to people in other generations as it has now been revealed to his holy apostles and prophets by the Spirit: that the Gentiles are coheirs, members of the same body, and copartners in the promise in Christ Jesus through the gospel."

Paul's message highlights the revelation of God's plan of salvation to the Gentiles. The mystery of Christ, once hidden, is now made known to all people through the apostles and prophets. This reading underscores the inclusivity of the Gospel and the unity of all believers in Christ. It calls us to embrace our identity as coheirs and members of the same body, united in the promise of salvation.

Gospel: Matthew 2:1-12

The Gospel reading recounts the visit of the Magi to the newborn Jesus:

"When Jesus was born in Bethlehem of Judea, in the days of King Herod, behold, magi from the east arrived in Jerusalem, saying, 'Where is the newborn king of the Jews? We saw his star at its rising and have come to do him homage.' When King Herod heard this, he was greatly troubled, and all Jerusalem with him. Assembling all the chief priests and the scribes of the people, he inquired of them where the Christ was to be born. They said to him, 'In Bethlehem of Judea, for thus it has been written through the prophet: And you, Bethlehem, land of Judah, are by no means least among the rulers of Judah; since from you shall come a ruler, who is to shepherd my people Israel.' Then Herod called the magi secretly and ascertained from them the time of the star’s appearance. He sent them to Bethlehem and said, 'Go and search diligently for the child. When you have found him, bring me word, that I too may go and do him homage.' After their audience with the king they set out. And behold, the star that they had seen at its rising preceded them, until it came and stopped over the place where the child was. They were overjoyed at seeing the star, and on entering the house they saw the child with Mary his mother. They prostrated themselves and did him homage. Then they opened their treasures and offered him gifts of gold, frankincense, and myrrh. And having been warned in a dream not to return to Herod, they departed for their country by another way."

This passage from Matthew's Gospel tells the story of the Magi, wise men from the East, who followed a star to find the newborn King of the Jews. Their journey represents the search for truth and the recognition of Jesus as the Savior of all nations. The gifts they bring—gold, frankincense, and myrrh—symbolize Jesus' kingship, divinity, and eventual suffering and death. The Magi's visit highlights the universal significance of Jesus' birth and the fulfillment of God's promise to bring salvation to all people.

Reflection

The Feast of the Epiphany invites us to reflect on the revelation of Christ to the world and the universal nature of God's salvation. The readings for this feast day emphasize the themes of light, revelation, and the inclusivity of the Gospel. The visit of the Magi symbolizes the recognition of Jesus as the Savior of all nations and the fulfillment of God's promise to bring salvation to the Gentiles.

As we celebrate the Epiphany, let us open our hearts to the light of Christ and recognize His presence in our lives. Let us embrace our identity as coheirs and members of the same body, united in the promise of salvation. May we, like the Magi, seek the truth and offer our gifts to the newborn King, proclaiming His glory and sharing His love with the world.

: [USCCB](https://bible.usccb.org/bible/readings/010525.cfm)

: [Dynamic Catholic](https://www.dynamiccatholic.com/mass-readings-today-01052025.html)

: [Catholic Gallery](https://www.catholicgallery.org/mass-reading/050125/)

3 Kings Day - Los Reyes Magos

Today many nations, especially Latino ones, celebrate "Three Kings day."

We know of this day as the day the Magi or Three Kings came to pay homage to the child Jesus.  Many Catholic nations, in particular Hispanic ones, celebrate this day as they would Christmas. Children are told to leave some grass or hay under their beds, in their shoes or in a box so that the Wise Men can come on their camels and bring them gifts.  This is common in Puerto Rico, Spain and many other Hispanic nations. In New York City, there is even a parade held.  In some parishes, some parishioners dress up as the kings and hand out gifts to children while reenacting the visit of the Wise Men.  This is a great way to evangelize at an early age.  

The story of the Magi, Wise men or Three Kings is one that has always gotten my attention even as an atheist.  This story of three men coming from far away guided only by a star to adore a child is one that captures the imagination, especially for me who is a graduate of the sciences. The "Three Kings" or Magi (Wise men) traveled a long distance to find the child-God.  God used His own cosmic version of a GPS to guide them with a bright star. This star could have been a comet, Jupiter, Venus or Saturn, or a conjunction of them; some believe it may have been a Stella Nova - when stars illuminate brightly for a brief moment and then return to their normal brightness.  Jesus is the light that illumines the Magi and us today (John 8:12).  This stellar phenomenon should remind us of this. One can literally visualize that night.  It is such an amazing event that many cultures treat it like another Christmas day.

However, the story is much more deeper than three men who are stopping by to visit a baby.  They are bringing with them gifts that have specific meanings. Each came to bring gifts to the child-God Jesus Christ; the gifts of Gold, Frankincense and Myrrh.   The gifts often are viewed as symbols of Christ's Royalty, Divinity, and Death.  Others view them as Faith, Hope and Charity.  We read in Scripture "... the caravans of camels and dromedaries from Midian and Ephah; all from Sheba shall come bearing gold and frankincense.." As a student of science, this story brings to mind the fact that these men were men of science and they searched for God in the stars.  Science and Faith are not opposed to each other as Pope Emeritus Benedict XVI stated when he spoke of St. Albert, "St. Albert reminds us that there is friendship between science and faith, and that scientists can, through their vocation to study nature, follow an authentic and absorbing path of sanctity."  Today, we have the Hubble telescope and all these satellites in space that take amazing high definition images of the universe.  These images never fail to "wow" scientists and amateur astronomers alike.  More recently, the probe New Horizons took amazing photos of Pluto. Just looking up at the night sky on a clear night brings the human mind to awe at God's creation. Unfortunately, we do not know much about them. They are foretold in Psalm 72:10-11.  The Catholic Church believes there were three because of the three regions mentioned in this Psalm and the number of gifts given which represented each respective kingdom. However, the Orthodox Church believes there may have been as many as twelve. We know of their names (Balthazar, Gaspar, and Melchior) via the Excerpta et Collectanea text attributed to St. Bede (d. 735).

The Wise Men represent the "outsiders;" the Gentiles, Pagans and others who were not part of the Chosen People - Israel.  They also represent the different races coming to meet the Christ child. God calls out to them as well and they come to Him (John 10:16).  God wants all to be saved (1 Timothy 2:4). We read in Scripture of the nations walking by God's light and that every nation will adore the Lord. The Magi represent the rest of the world coming to Christ. They are illumined by the Christ child's light and transformed.

Unfortunately, many times some Catholics promote triumphalism instead of Catholicism. Triumphalism in the Catholic sense is the attitude that the Catholic religion is superior to other faiths and/or better. While the Catholic Church does contain the fullness of truth and is necessary for salvation, this does not mean that we are the best or should put others down who are not of our faith. We must remember that "the Gentiles are coheirs, members of the same body, and co-partners in the promise in Christ Jesus through the gospel" as the St. Paul tells us.

The story of the Magi shows that God is not prejudice.  While He did choose a particular people, He is Father of all.  He brings others to the faith by their own means many times.  Other faiths are not perfect, but they have the right idea that God does exist and loves us.  The Catechism puts it well:

843 The Catholic Church recognizes in other religions that search, among shadows and images, for the God who is unknown yet near since he gives life and breath and all things and wants all men to be saved. Thus, the Church considers all goodness and truth found in these religions as "a preparation for the Gospel and given by him who enlightens all men that they may at length have life."332

In 2014, Pope Francis touched on this during Mass. As usual, Pope Francis broke briefly from his written text to invite back those Catholics who are indifferent, left the Church as well as invite atheists to the faith.  He said:

"I would like to tell all those who feel far from God and the church — and I say this respectfully to those who are afraid or indifferent: The Lord calls you and wants you to be part of his people and does so with great respect and love! The Lord doesn't proselytize, he gives love and this love looks for you, waits for you — for you who don't believe or have drifted away. This is the love of God."

The Pope is right.  The Lord does not proselytize.  He ate and drank with sinners and those who were the 'pariah' of society during His day (Matthew 9:11).  Unfortunately, this behavior is often mistaken as Jesus being too open to all that He doesn't care about their behavior.  This of course is not true for He, while being merciful, accepting and respecting all, called them to repent (John 8:11).  God calls out to those who are not in the faith.  He has His way of bringing them back.  This is why I love Pope Francis' "meet them where they're at" philosophy.  I have always believed this.

We must be patient with those who left the Church or were never part of it.  We must not judge them or treat them as if they are defects in the world.  Pope Francis has showed already how by simply respecting others, brings them to consider God and Catholicism.  Many homosexuals, atheists, protestants and others are opening up more to the Catholic Church even to the point of attending Mass because of this.  They have begun their journey.  We must help them, not push them back out by telling them they are not welcome, either explicitly or implicitly; via word or behavior.

We must meet them where they are at on the path to God. Once we meet them there, we can direct them to the right road, so to speak.  You can't give directions from miles away, you have to be close to the lost party.  We must go to them.  It is no wonder why the image on Pope Francis' pectoral cross is that of the Good Shepherd that leaves the 99 behind to get the one that wandered off (Matthew 18:12-14).

Regardless of how others pray, have liturgy; or their attitudes on God and faith, we must trust that God will use these to bring them back to Him just like He used nature, astrology and science to bring the Wise Men to the Christ child.  Science is not anti-God.  Many atheists believe it to be the "killer of God;" however this is not so.  The more we learn about the cosmos and our own planet, the more we realize that the only logical explanation for their existence is an intelligent Creator. I speak more to this in my new book 'Atheism Is Stupid' see: http://www.sacerdotus.com/2015/12/my-book-atheism-is-stupid-on-sale.html.  This part of the story of the Wise Men is what I like to reflect on being that my area of studies are the sciences and science played a big role in my journey.

In the story, we see how science leads the Wise Men to God.  This is exactly what happened to me when I was an atheist (See "From Atheist to Catholic..").  I wasn't wooed into Catholicism by preachers, Bibles, Catechisms, theological books, EWTN, Popes etc.  It was science, specifically the science of physics and astronomy that opened my mind to the 'Logos.'  The popular suggestion "there was a big bang, then processes developed and we came from there.. accept it" did not satisfy my young scientific mind.  I needed logical answers, not quick assumptions.  Saying that we're here due to processes and that's how it is, does not cut it for me, so to speak.  Like the Wise Men, I needed to get closer to "whom the Star pointed to."  In my case, to whom particles and forces that make up the universe pointed to.

The story of the Wise Men shows that God is always in control of Salvation.  We are not the ones who save others.  It is God who brings people to Himself.  As Pope Emeritus Benedict XVI puts so well in his Jesus of Nazareth - The Infancy Narratives:

"The key point is this:  the wise men from the east are a new beginning.  They represent the journeying of humanity toward Christ.  They initiate a procession that continues throughout history.  Not only do they represent the people who have found the way to Christ: they represent the inner aspiration of the human spirit, the dynamism of religions and human reason toward Him." (pg. 97)      

I highly recommend this book!

The Gospel tells us the story of how God calls the 'outsiders' to the Christ child.  Many times we think of the 'star' lighting the way to the Magi.  In reality, it is the light of the Christ child that is lighting and guiding their way.  Jesus is the Star.  May we continue to look for the Christ child and stay focused on the Star which is God's grace - the light of Christ.

The Epiphany - a Reflection

The story of the Magi, Wise men or Three Kings is one that has always gotten my attention even as an atheist.  This story of three men coming from far away guided only by a star to adore a child is one that captures the imagination.

One can literally visualize the night.  It is such an event that many cultures treat it like another Christmas day.  Latino cultures often hand out gifts to children while reenacting the visit of the Wise Men.  This is a great way to evangelize at an early age.

However, the story is much more deeper than three men who are stopping by to visit a baby.  They are bringing with them gifts that have specific meanings. I wrote more on this on my 3 Kings Day (Epiphany) post.  As a student of science, this story brings to mind the fact that these men were men of science and they searched for God in the stars.  Today, we have the Hubble telescope and all these satellites in space that take amazing high definition images of the universe.  These images never fail to "wow" scientists and amateur astronomers alike.

Carina Nebula

The Wise Men represent the "outsiders;" the Gentiles, Pagans and others who were not part of the Chosen People - Israel.  God calls out to them as well and they come to Him (John 10:16).  God wants all to be saved (1 Timothy 2:4).

Unfortunately, many times some Catholics promote Triumphalism instead of Catholicism. Triumphalism in the Catholic sense is the attitude that the Catholic religion is superior to other faiths and/or better.  While the Catholic Church does contain the fullness of truth and is necessary for salvation, this does not mean that we are the best or should put others down who are not of our faith.

The story of the Magi shows that God is not prejudice.  While He did choose a particular people, He is Father of all.  He brings others to the faith by their own means many times.  Other faiths are not perfect, but they have the right idea that God does exist and loves us.  The Catechism puts it well:

843 The Catholic Church recognizes in other religions that search, among shadows and images, for the God who is unknown yet near since he gives life and breath and all things and wants all men to be saved. Thus, the Church considers all goodness and truth found in these religions as "a preparation for the Gospel and given by him who enlightens all men that they may at length have life."332

Today's Mass in Rome touched on this, specifically the Pope's homily.  As usual, Pope Francis broke from his written text briefly to invite those Catholics who are indifferent, left the Church as well as atheists to the faith.  He said:

"I would like to tell all those who feel far from God and the church — and I say this respectfully to those who are afraid or indifferent: The Lord calls you and wants you to be part of his people and does so with great respect and love! The Lord doesn't proselytize, he gives love and this love looks for you, waits for you — for you who don't believe or have drifted away. This is the love of God."

The Pope is right.  The Lord does not proselytize.  He ate and drank with sinners and those who were the pariah of society during His day (Matthew 9:11).  Unfortunately, this behavior is often mistaken as Jesus being too open to all that He doesn't care about their behavior.  This of course is not true for He, while accepting and respecting all, called them to repent (John 8:11).  God calls out to those who are not in the faith.  He has His way of bringing them back.  This is why I love Pope Francis' "meet them where they're at" philosophy.  I have always believed this.

We must be patient with those who left the Church or were never part of it.  We must not judge them or treat them as if they are defects in the world.  Pope Francis has showed already how by simply respecting others brings them to consider God and Catholicism.  Many homosexuals, atheists, protestants and others are opening up more to the Catholic Church even to the point of attending Mass because of this.

We must meet them where they are at on the path to God. Once we meet them there, we can direct them to the right road, so to speak.  You can't given directions from miles away, you have to be close to the lost party.  We must go to them.  It is no wonder why the image on Pope Francis' pectoral cross is that of the Good Shepherd that leaves the 99 behind to get the one that wandered off (Matthew 18:12-14).
 

Regardless of how others pray, have liturgy; or their attitudes on God and faith, we must trust that God will use these to bring them back to Him just like He used nature, astrology and science to bring the Wise Men to the Christ child.  Science is not anti-God.  Many atheists believe it to be the "killer of God;" however this is not so.  The more we learn about the cosmos and our own planet, the more we realize that the only logical explanation for their existence is an intelligent Creator. This part of the story of the Wise Men is what I like to reflect on being that my area of studies are the sciences.

In the story we see how science leads the Wise Men to God.  This is exactly what happened to me when I was an atheist (See "From Atheist to Catholic..").  I wasn't wooed into Catholicism by preachers, Bibles, Catechisms, theological books, EWTN, Popes etc.  It was science, specifically the science of physics that opened my mind to the Logos.  The popular suggestion "there was a big bang, then processes developed and we came from there.. accept it" did not satisfy my young scientific mind.  I need logical answers, not quick assumptions.  Saying that we're here due to processes and that's how it is does not cut it for me, so to speak.  Like the Wise Men, I needed to get closer to "whom the Star pointed to."  In my case, to whom particles and forces that make up the universe pointed to.

The story of the Wise Men shows that God is always in control of Salvation.  We are not the one who save others.  It is God who brings people to Himself.  As Pope Emeritus Benedict XVI puts so well in his Jesus of Nazareth - The Infancy Narratives:

"The key point is this:  the wise men from the east are a new beginning.  They represent the journeying of humanity toward Christ.  They initiate a procession that continues throughout history.  Not only do they represent the people who have found the way to Christ: they represent the inner aspiration of the human spirit, the dynamism of religions and human reason toward Him." (pg. 97)      

May we continue to look for the Christ child and stay focused on the Star which is God's grace.
  







Source:
http://news.yahoo.com/pope-reaches-39-indifferent-39-catholics-145203142.html

3 Kings Day (Epiphany)

Today in many nations the Solemnity of the Epiphany is celebrated.  A day that has its origin in the Eastern rite highlighting the revelation of God as a human baby boy.

The "Three Kings" or Magi (Wise men) traveled a long distance to find the child God.  God used His own cosmic version of a GPS to guide them with a bright star.  This star could have been a comet, Jupiter, Venus or Saturn, some believe it may have been a Stella Nova - when stars illuminate brightly for a brief moment and then return to their normal brightness.

The Magi represents all of the world with its many races and ethnicity.  Each come to bring gifts to the Child God Jesus Christ, the gifts of Gold, Frankincense and Myrrh.   The gifts often are viewed as symbols of Christ's Royalty, Divinity, and Death.  Others view them as Faith, Hope and Charity.  

They were men of science showing that science too is subject to God.  Faith and Reason are not enemies.  Science is important alongside Faith.  Without the scientific knowledge of the stars that these men possessed, they would not have found the child Jesus.  The Magi represents all of humanity regardless of race, gender, ethnicity, religion and scientific views.  All belong to God and are subject to God.   

Many Catholic nations, in particular Hispanic ones celebrate this day as they would Christmas.  Children are told to leave some grass or hay under their beds, in their shoes or in a box so that the Wise men can come on their camels and bring them gifts.

Let us take this day to remember that God became man to save us all.  Let us offer Him the gifts of our Faith, Hope and Love.  

Feliz Dia de los Reyes Magos!  Happy Three Kings Day!