Christmas Eve Midnight Mass

A Reflection on Christmas Eve: Waiting in the Dark for the Light of the World

It is Christmas Eve, December 24, 2025. The night is deep and cold, the kind of darkness that settles into the bones, wrapping the world in silence. Outside, the wind whispers through bare trees, and the stars pierce the velvet sky like distant promises. In homes across the world, families gather around flickering lights—candles, fireplaces, strings of bulbs—chasing away the chill. Yet there is a profound beauty in this darkness, this cold night of waiting. It mirrors the human soul in anticipation, yearning for something greater, something divine. For on this eve, we await the birth of Jesus Christ, the Lord who enters the world not in triumph or splendor, but in vulnerability, in a stable, under a humble star.

The anticipation of Christmas Eve is unlike any other. Advent has built to this moment: weeks of preparation, of lighting candles on the wreath, of reflecting on prophecies and promises. Now, as the clock ticks toward midnight, the wait intensifies. Children fidget with excitement, unable to sleep; adults feel a quiet stirring, a mix of nostalgia and hope. This night evokes the long vigil of humanity itself—centuries of waiting for the Messiah, foretold by prophets, longed for in exile and suffering. In the cold, dark night, we remember that the world was once shrouded in spiritual gloom, a land of deep shadow, as the prophet Isaiah describes. But into that shadow comes a great light.

The birth of Jesus is the fulfillment of that ancient longing. God does not come as a conquering king with armies, but as a helpless infant, born to a young virgin in Bethlehem. The Incarnation—God becoming man—is the greatest mystery of our faith. In the piercing cold of that first Christmas night, Mary labored, Joseph stood watch, and the Word became flesh. The eternal Son of God, who existed before time, entered time and space, taking on our humanity to redeem it. This is the heart of Christmas: not gifts or feasts alone, but the profound truth that God loves us so much He became one of us. In the vulnerability of a newborn, wrapped in swaddling clothes and laid in a manger, we see divine humility. The Creator of the universe chooses poverty, obscurity, and rejection from the start—no room at the inn.

This dark, cold night of waiting reminds us that light is most appreciated in darkness. Just as shepherds kept watch over their flocks by night, we keep vigil tonight. The anticipation builds a sacred tension: the silence before the angels' song, the stillness before the cry of the infant Savior. In our modern world, filled with distractions and noise, Christmas Eve invites us to embrace the quiet, to sit in the dark and ponder the mystery. It is a night for reflection on our own lives—where do we feel the cold of loneliness, the darkness of doubt or sorrow? Into those places, Christ desires to be born anew.

 The History of Midnight Mass

One of the most cherished traditions that captures this vigil is the Midnight Mass, officially known in the Roman Missal as the Mass During the Night. This celebration has ancient roots, tracing back to the early centuries of the Church. The earliest recorded account comes from the pilgrim Egeria, a woman from Galicia who journeyed to the Holy Land around 381-384 AD. In her travel diary, she describes how Christians in Jerusalem honored the Nativity with a midnight vigil in Bethlehem, followed by a torchlight procession to the Church of the Resurrection in Jerusalem, arriving at dawn. This practice symbolized the light of Christ piercing the darkness.

By the fifth century, the custom spread to Rome. Pope Sixtus III (432-440 AD), inspired by the Jerusalem tradition and the longstanding belief that Jesus was born at midnight, introduced the celebration of Mass at midnight in a grotto-like chapel he built beneath the Basilica of Santa Maria Maggiore. This chapel, modeled after the Bethlehem cave, housed a relic of the manger, making it a fitting place to commemorate the birth. The midnight hour was chosen deliberately: it evoked the moment when darkness gives way to light, sin to salvation, and death to life.

Over time, the Roman Church developed three distinct Masses for Christmas—midnight, dawn, and day—each emphasizing a different aspect of the mystery. The Midnight Mass, sometimes called the "Angel's Mass," focuses on the announcement to the shepherds and the glory of the heavenly host. It became a widespread tradition, spreading eastward and westward. In some cultures, like the Philippines and Latin America, it evolved into the "Misa de Gallo" or "Rooster's Mass," a series of dawn Masses leading to Christmas. In Europe, it was marked by candlelight processions and joyful carols.

Though the Mass need not strictly begin at midnight today (many parishes celebrate it earlier for practicality), the symbolism endures. The Vatican, under recent popes, has sometimes shifted the time, but the essence remains: gathering in the heart of the night to welcome Christ's birth. This year, as in centuries past, Catholics worldwide will flock to churches, bundled against the cold, to sing "Silent Night" and receive the Eucharist at the moment when Christmas Day begins.

 Reflections on the Readings for Midnight Mass

The readings for the Midnight Mass (Lectionary 14) are timeless, proclaimed every year on this solemnity, drawing us deeper into the mystery. They paint a vivid picture of light breaking into darkness, of God's grace appearing in the humble birth of the Savior.

The First Reading from Isaiah 9:1-6 proclaims: "The people who walked in darkness have seen a great light; upon those who dwelt in the land of gloom a light has shone." Written in a time of Assyrian oppression, when Israel was divided and despairing, Isaiah foretells a child born to bring endless peace, with titles like Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. This prophecy finds fulfillment in Jesus, the light that dispels not just political gloom, but the deeper darkness of sin and separation from God. On this cold night, these words resonate profoundly—we all know personal "lands of gloom": grief, anxiety, moral failure. Yet Christ shines forth, multiplying joy and breaking the yoke of burdens. He is not a distant deity but a child born for us, whose government of justice and peace knows no end.

The Responsorial Psalm, Psalm 96, calls all creation to "sing to the Lord a new song." It invites the heavens, earth, sea, and fields to rejoice, for the Lord comes to rule the world with justice. In the midnight stillness, this psalm echoes the cosmic celebration of the Nativity—the angels' song, the stars' brilliance. It reminds us that Christ's birth is not a private event but a universal salvation, renewing the earth itself.

The Second Reading from Titus 2:11-14 declares: "The grace of God has appeared, saving all." Paul writes to Titus about living temperately while awaiting Christ's return, but on Christmas, we see this grace manifested in the Incarnation. Jesus redeems us from lawlessness, purifying us as His people, eager for good works. This reading bridges past and future: the grace that appeared in Bethlehem trains us for godly lives now, in anticipation of His glorious return. It challenges us amid holiday festivities—to reject ungodliness and embrace zeal for good deeds, imitating the self-giving love of the infant King.

Finally, the Gospel from Luke 2:1-14 narrates the familiar yet ever-awe-inspiring story: the census under Quirinius, Mary and Joseph's journey to Bethlehem, the birth in the manger "because there was no room for them in the inn." Then, the angels appear to shepherds: "Do not be afraid; for behold, I proclaim to you good news of great joy... For today in the city of David a savior has been born for you who is Messiah and Lord." Glory to God in the highest, and peace to those on whom His favor rests.

This Gospel captures the humility and joy of the Nativity. The Savior comes not to emperors but to lowly shepherds, outsiders keeping night watch. The sign is a baby in a feeding trough—scandalously ordinary, yet extraordinarily divine. In the dark fields, the glory of the Lord shines around them, terrifying yet transformative. The angels' hymn—"Gloria in excelsis Deo"—is the Church's song at Midnight Mass, bursting forth after the quiet of Advent.

Reflecting on these readings together, we see a tapestry of anticipation fulfilled. Isaiah's light dawns in Luke's manger; Titus' grace is the child who will give Himself for us. On this Christmas Eve, in the dark cold night, we wait like the shepherds—alert, expectant. The readings invite us to make room for Him, to let His light shatter our gloom, to sing glory amid the silence.

As Midnight Mass concludes and we step back into the night, perhaps with snow falling or stars gleaming, the newborn Lord accompanies us. The wait is over; the Light has come. Yet in a sense, the anticipation continues—we carry Christ into the world, awaiting His final coming. This Christmas Eve teaches us that in every dark night of the soul, God is near, ready to be born anew. May the peace of that holy night fill our hearts, now and forever.

Christmas Day Reflection: There Was No More Room

Title: The Humble Birth of Jesus: A Reflection on the Manger and the Inn

The story of Jesus' birth is one of the most profound and cherished narratives in the Christian faith. As we reflect on the nativity, we are reminded of the humble circumstances surrounding the arrival of our Savior. The Gospel of Luke tells us that Mary and Joseph traveled to Bethlehem for the census, but when they arrived, there was no room for them in the inn. As a result, Jesus was born in a manger, a feeding trough for animals. This humble setting holds deep theological and spiritual significance.

The Humility of the Incarnation

The fact that there was no room in the inn for Mary and Joseph highlights the humility of the Incarnation. Jesus, the Son of God, chose to enter the world not in a palace or a place of comfort, but in a simple, lowly manger. This act of humility is a powerful reminder of God's love and solidarity with humanity. As St. Paul writes in his letter to the Philippians, "He emptied himself, taking the form of a servant, being born in the likeness of men" (Philippians 2:7).

The manger, a place where animals feed, symbolizes the nourishment that Jesus brings to the world. Just as animals find sustenance in the manger, we find spiritual nourishment in Christ. He is the Bread of Life, who sustains us and fills our deepest hungers.

The Rejection and Acceptance of Christ

The lack of room in the inn also reflects the rejection that Jesus would face throughout his life. From the very beginning, there was no place for him in the world. This theme of rejection is echoed later in the Gospels, as Jesus is often misunderstood, opposed, and ultimately crucified. Yet, despite this rejection, Jesus' birth in a manger signifies God's unwavering commitment to be with us.

The humble setting of the manger invites us to reflect on our own openness to Christ. Do we make room for Jesus in our hearts and lives, or do we, like the innkeepers, turn him away? The nativity story challenges us to welcome Christ with open hearts, recognizing his presence in the ordinary and unexpected places of our lives.

The Universality of Christ's Love

The manger scene, with its simplicity and humility, also speaks to the universality of Christ's love. Jesus' birth in a stable, surrounded by animals, shepherds, and later, the Magi, signifies that his message of salvation is for all people, regardless of status or background. The shepherds, who were considered lowly and marginalized, were the first to receive the good news of Jesus' birth. This inclusivity is a central theme of the Gospel, reminding us that God's love knows no boundaries.

The Fulfillment of Prophecy

The circumstances of Jesus' birth fulfill the prophecies of the Old Testament. The prophet Micah foretold that the Messiah would be born in Bethlehem, a small and seemingly insignificant town (Micah 5:2). The humble birth of Jesus in a manger underscores the fulfillment of God's promises and the unfolding of his divine plan. It reminds us that God often works through the ordinary and the overlooked to accomplish his purposes.

The story of Jesus' birth in a manger, because there was no room in the inn, is a profound testament to the humility, love, and inclusivity of God. It challenges us to reflect on our own openness to Christ and to recognize his presence in the humble and ordinary aspects of our lives. As we celebrate the nativity, let us be inspired by the humility of the Incarnation and strive to make room for Jesus in our hearts, welcoming him with love and gratitude.

The Light of the World: A Reflection on the Readings for Christmas Day

Christmas Day is a time of great joy and celebration as we commemorate the birth of our Savior, Jesus Christ. The readings for this solemnity invite us to reflect on the profound mystery of the Incarnation and the light that Christ brings into the world. Let us explore the readings for Christmas Day, Year C, and their significance for our faith.

First Reading: Isaiah 52:7-10

The first reading from the Book of Isaiah is a beautiful proclamation of God's salvation:

"How beautiful upon the mountains are the feet of him who brings glad tidings, announcing peace, bearing good news, announcing salvation, and saying to Zion, 'Your God is King!' Hark! Your sentinels raise a cry, together they shout for joy, for they see directly, before their eyes, the LORD restoring Zion. Break out together in song, O ruins of Jerusalem! For the LORD comforts his people, he redeems Jerusalem. The LORD has bared his holy arm in the sight of all the nations; all the ends of the earth will behold the salvation of our God."

This passage from Isaiah speaks of the joy and beauty of the messenger who brings the good news of God's salvation. The imagery of the sentinels raising a cry of joy and the ruins of Jerusalem breaking out in song captures the overwhelming sense of hope and restoration that comes with the arrival of the Messiah. This reading reminds us that the birth of Jesus is the fulfillment of God's promise to bring salvation to all nations.

Responsorial Psalm: Psalm 98:1, 2-3, 3-4, 5-6

The responsorial psalm echoes the theme of joy and salvation:

 "All the ends of the earth have seen the saving power of God. Sing to the LORD a new song, for he has done wondrous deeds; his right hand has won victory for him, his holy arm. The LORD has made his salvation known: in the sight of the nations he has revealed his justice. He has remembered his kindness and his faithfulness toward the house of Israel. All the ends of the earth have seen the salvation by our God. Sing joyfully to the LORD, all you lands; break into song; sing praise. Sing praise to the LORD with the harp, with the harp and melodious song. With trumpets and the sound of the horn sing joyfully before the King, the LORD."

This psalm invites us to sing a new song to the Lord in celebration of his wondrous deeds. The repeated refrain, "All the ends of the earth have seen the saving power of God," emphasizes the universal nature of God's salvation. The psalmist calls on all lands to join in joyful praise, recognizing the Lord's justice, kindness, and faithfulness.

Second Reading: Hebrews 1:1-6

In the second reading, the author of Hebrews reflects on the significance of the Incarnation:

 "Brothers and sisters: In times past, God spoke in partial and various ways to our ancestors through the prophets; in these last days, he has spoken to us through the Son, whom he made heir of all things and through whom he created the universe, who is the refulgence of his glory, the very imprint of his being, and who sustains all things by his mighty word. When he had accomplished purification from sins, he took his seat at the right hand of the Majesty on high, as far superior to the angels as the name he has inherited is more excellent than theirs. For to which of the angels did God ever say: 'You are my son; this day I have begotten you'? Or again: 'I will be a father to him, and he shall be a son to me'? And again, when he leads the firstborn into the world, he says: 'Let all the angels of God worship him.'"

This passage highlights the unique and unparalleled role of Jesus as the Son of God. The author emphasizes that in the past, God spoke through the prophets, but now, in these last days, he has spoken to us through his Son. Jesus is described as the "refulgence of his glory" and the "very imprint of his being," underscoring the divine nature of Christ. The Incarnation is presented as the ultimate revelation of God's love and the means by which we are purified from sin.

Gospel: John 1:1-18

The Gospel reading for Christmas Day is the prologue of the Gospel of John, a profound and poetic reflection on the Word made flesh:

 "In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came to be through him, and without him nothing came to be. What came to be through him was life, and this life was the light of the human race; the light shines in the darkness, and the darkness has not overcome it. A man named John was sent from God. He came for testimony, to testify to the light, so that all might believe through him. He was not the light, but came to testify to the light. The true light, which enlightens everyone, was coming into the world. He was in the world, and the world came to be through him, but the world did not know him. He came to what was his own, but his own people did not accept him. But to those who did accept him he gave power to become children of God, to those who believe in his name, who were born not by natural generation nor by human choice nor by a man's decision but of God. And the Word became flesh and made his dwelling among us, and we saw his glory, the glory as of the Father's only Son, full of grace and truth. John testified to him and cried out, saying, 'This was he of whom I said, "The one who is coming after me ranks ahead of me because he existed before me."' From his fullness we have all received, grace in place of grace, because while the law was given through Moses, grace and truth came through Jesus Christ. No one has ever seen God. The only Son, God, who is at the Father's side, has revealed him."

This passage from John is a profound theological reflection on the mystery of the Incarnation. The Word, who was with God and was God, became flesh and dwelt among us. This divine Word is the source of life and light for humanity, shining in the darkness and overcoming it. The prologue emphasizes the transformative power of the Incarnation, as those who accept the Word are given the power to become children of God.

Reflection

The readings for Christmas Day invite us to contemplate the profound mystery of the Incarnation and the light that Christ brings into the world. Isaiah's prophecy and the psalmist's song of joy remind us of the fulfillment of God's promise of salvation. The author of Hebrews highlights the unique role of Jesus as the ultimate revelation of God's love. Finally, the prologue of John's Gospel offers a deep and poetic reflection on the Word made flesh.

As we celebrate Christmas, let us open our hearts to the light of Christ. The birth of Jesus is a testament to God's immense love for us, a love that transcends all boundaries and brings hope and salvation to all. In the midst of the darkness and challenges of our world, the light of Christ shines brightly, offering us grace, truth, and the promise of eternal life.

May this Christmas be a time of deep reflection, joy, and gratitude for the gift of the Incarnation. Let us embrace the light of Christ and share it with others, bringing hope and love to all we encounter.

Source;

: [USCCB](https://bible.usccb.org/bible/readings/122524.cfm)

: [Catholic Culture](https://www.catholicculture.org/culture/liturgicalyear/calendar/day.cfm?date=2024-12-25)

: [Catholic Online](https://www.catholic.org/liturgicalyear/advent.php)

 

: [USCCB](https://bible.usccb.org/bible/readings/122224.cfm)

: [Catholic Culture](https://www.catholicculture.org/culture/liturgicalyear/calendar/day.cfm?date=2024-12-15)

: [Catholic Online](https://www.catholic.org/liturgicalyear/advent.php)

Christmas Eve Reflection 2024

Title: The Night of Divine Light: A Reflection on Christmas Eve

Christmas Eve is a night of profound significance and joy as we gather to celebrate the birth of our Savior, Jesus Christ. The readings for this holy night invite us to reflect on the mystery of the Incarnation, the fulfillment of God's promises, and the light that Christ brings into the world. Let us delve into the readings for Christmas Eve, Year C, and their rich theological and spiritual meanings.

First Reading: Isaiah 9:1-6

The first reading from the Book of Isaiah is a powerful prophecy of hope and light:

> "The people who walked in darkness have seen a great light; upon those who dwelt in the land of gloom a light has shone. You have brought them abundant joy and great rejoicing, as they rejoice before you as at the harvest, as people make merry when dividing spoils. For the yoke that burdened them, the pole on their shoulder, and the rod of their taskmaster you have smashed, as on the day of Midian. For every boot that tramped in battle, every cloak rolled in blood, will be burned as fuel for flames. For a child is born to us, a son is given us; upon his shoulder dominion rests. They name him Wonder-Counselor, God-Hero, Father-Forever, Prince of Peace. His dominion is vast and forever peaceful, from David’s throne, and over his kingdom, which he confirms and sustains by judgment and justice, both now and forever. The zeal of the LORD of hosts will do this!"

This passage from Isaiah speaks of the transformative power of God's light breaking into the darkness. The prophecy of a child born to us, who will be called "Wonder-Counselor, God-Hero, Father-Forever, Prince of Peace," points directly to the birth of Jesus. This child will bring joy, peace, and justice, fulfilling God's promise to His people. The imagery of light overcoming darkness is a central theme of Christmas, reminding us that Christ is the true light of the world.

Responsorial Psalm: Psalm 96:1-2, 2-3, 11-12, 13

The responsorial psalm is a joyful hymn of praise to the Lord:

> "Today is born our Savior, Christ the Lord. Sing to the LORD a new song; sing to the LORD, all you lands. Sing to the LORD; bless his name. Announce his salvation, day after day. Tell his glory among the nations; among all peoples, his wondrous deeds. Let the heavens be glad and the earth rejoice; let the sea and what fills it resound; let the plains be joyful and all that is in them! Then shall all the trees of the forest exult before the LORD, for he comes; for he comes to rule the earth. He shall rule the world with justice and the peoples with his constancy."

This psalm invites us to join in the cosmic celebration of Christ's birth. The call to sing a new song and announce God's salvation reflects the joy and gratitude that fill our hearts on this holy night. The psalmist's vision of all creation rejoicing before the Lord emphasizes the universal significance of Christ's coming. He is the Savior of all, bringing justice and constancy to the world.

Second Reading: Titus 2:11-14

In the second reading, St. Paul writes to Titus about the grace of God revealed in Jesus Christ:

> "Beloved: The grace of God has appeared, saving all and training us to reject godless ways and worldly desires and to live temperately, justly, and devoutly in this age, as we await the blessed hope, the appearance of the glory of our great God and savior Jesus Christ, who gave himself for us to deliver us from all lawlessness and to cleanse for himself a people as his own, eager to do what is good."

Paul's message highlights the transformative power of God's grace, which has appeared in the person of Jesus Christ. This grace trains us to live righteous lives and fills us with hope as we await the full revelation of Christ's glory. The Incarnation is presented as the ultimate act of God's love, delivering us from sin and making us His own people. This reading calls us to respond to God's grace with lives of virtue and devotion.

Gospel: Luke 2:1-14

The Gospel reading for Christmas Eve is the beloved nativity story from the Gospel of Luke:

> "In those days a decree went out from Caesar Augustus that the whole world should be enrolled. This was the first enrollment, when Quirinius was governor of Syria. So all went to be enrolled, each to his own town. And Joseph too went up from Galilee from the town of Nazareth to Judea, to the city of David that is called Bethlehem, because he was of the house and family of David, to be enrolled with Mary, his betrothed, who was with child. While they were there, the time came for her to have her child, and she gave birth to her firstborn son. She wrapped him in swaddling clothes and laid him in a manger, because there was no room for them in the inn. Now there were shepherds in that region living in the fields and keeping the night watch over their flock. The angel of the Lord appeared to them and the glory of the Lord shone around them, and they were struck with great fear. The angel said to them, 'Do not be afraid; for behold, I proclaim to you good news of great joy that will be for all the people. For today in the city of David a savior has been born for you who is Christ and Lord. And this will be a sign for you: you will find an infant wrapped in swaddling clothes and lying in a manger.' And suddenly there was a multitude of the heavenly host with the angel, praising God and saying: 'Glory to God in the highest and on earth peace to those on whom his favor rests.'"

This passage from Luke is the heart of the Christmas story, recounting the humble birth of Jesus in Bethlehem. The narrative emphasizes the simplicity and humility of the nativity, with Jesus being born in a manger because there was no room in the inn. The appearance of the angel to the shepherds and the heavenly host's proclamation of "Glory to God in the highest" highlight the divine significance of this event. The birth of Jesus is announced as good news of great joy for all people, bringing peace and favor from God.

Reflection

The readings for Christmas Eve invite us to enter into the mystery and joy of the Incarnation. Isaiah's prophecy of light breaking into darkness, the psalmist's hymn of cosmic praise, Paul's message of transformative grace, and Luke's nativity story all converge to reveal the profound significance of Christ's birth.

As we gather to celebrate Christmas Eve, let us open our hearts to the light of Christ. The birth of Jesus is a testament to God's immense love for us, a love that transcends all boundaries and brings hope and salvation to all. In the midst of the darkness and challenges of our world, the light of Christ shines brightly, offering us grace, truth, and the promise of eternal life.

May this Christmas Eve be a time of deep reflection, joy, and gratitude for the gift of the Incarnation. Let us embrace the light of Christ and share it with others, bringing hope and love to all we encounter. As we sing "Glory to God in the highest," let us remember that the true light has come into the world, and the darkness has not overcome it.

Source:

: [USCCB](https://bible.usccb.org/bible/readings/122424.cfm)

: [Catholic Culture](https://www.catholicculture.org/culture/liturgicalyear/calendar/day.cfm?date=2024-12-24)

: [Catholic Online](https://www.catholic.org/liturgicalyear/advent.php)

Christmas

Today is Christmas day!  Christ the Lord is born! The first reading shows us this joy. We rejoice that God the King is here. He bears good news and announces peace to all.  Christ came to restore Zion and make Jerusalem strong again. His saving power is among us. God came down and became one of us in all things but sin.  The earth has seen His glory in the Christ child.  Many atheists call Christianity a myth. They are mistaken. Not only does history side with Christianity, but reason. All myths that speak of saviors or gods being born are different from the story of Christ. In mythology, these gods are weak and see power. They seek and demand worship from man at all cost, including torture or death. With Christ, it is different. Christ is born poor and homeless. He is not born in riches as one would expect a God to be born in. Christ is born to serve man which defies all logic when it comes to how primitive man saw God. Man is supposed to serve God, not the other way around.  With Christ, it is different in this aspect. Christ washes the feet of men. Christ hangs around sinners and those who religious leaders classified as untouchables. This was why the religious leaders of Jesus' day had issue with Jesus. They did not see the "typical" signs of "God" in Christ. Christ defied them all. He showed God to be humble and loving, not a tyrant on a throne.

God has revealed Himself little by little in the Old Testament. He spoke in partial and various ways.  With Christ, He speaks clearly and directly because Christ is God, the second person of the Blessed Trinity.  The Universe and all that exists was created through Christ.  All belongs to Him.  Jesus is God, the Son of God. He is not a mere angel who God elevated as the Jehovah's Witnesses erroneously teach. They claim Jesus is St. Michael. This is heretical and contradicts today's second reading which says, "For to which of the angels did God every say: Youa re my son; this day I have begotten you?"  Jesus is God and was always there. In the Gospel, we read of how Jesus was and is the Word or the Logos as the ancient Greek Philosophers described God. This "Word" is the algorithm of space and time, so to speak. Christ keeps all things together and in existence because all was created for Him and through Him.  He was in the beginning with God and is God.  Christmas is an awesome time. As an atheist, the idea of God becoming one of us, living among us, living and dying for us really impacted me. As stated before, Jesus defied the idea man had of God and how a God acts. This is why we can reason that Christianity is true. We can see an intelligence behind the story that defies the logic and ideas of man. We can see this "Word" in action.  Christianity is not a story someone made up some day. If it were made up, it would have been the same as other stories that circulated. However, we see that the writers of the Gospel did not care about the apologetical value of the text. They simply told the truth of what happened.  This is how we know that the Gospel is true and not just some myth someone wrote as atheists would love us to believe. A myth is carefully written so it can "make sense," so to speak. Each detail is crafted carefully like a story. However, real life does not work that way. When an event happens, we cannot really craft all the details together carefully. Even with a video, accounts will be different of what happened because people perceive things differently and recall memories differently. We see this in the Gospel. There are different accounts telling the same thing which shows the events were real, not myth.

It is Christmas time. Let us remember this awesome event of Christ becoming man to redeem us and show us love in person. Spend time with the family, open gifts and have fun in the Lord because Jesus is the reason for the season. However, do not get caught up in the materialism which corporations want us to celebrate Christmas. We give gifts to show love, not to worship materials.  Merry Christmas!

Readings: http://www.usccb.org/bible/readings/122512-mass-during-the-day.cfm


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Here is our Holy Father's Urbi et Orbi:

"URBI ET ORBI" MESSAGE
OF HIS HOLINESS POPE FRANCIS

CHRISTMAS 2016

Central Loggia of the Vatican Basilica
Sunday, 25 December 2016

Dear Brothers and Sisters, Happy Christmas!

Today the Church once more experiences the wonder of the Blessed Virgin Mary, Saint Joseph and the shepherds of Bethlehem, as they contemplate the newborn Child laid in a manger: Jesus, the Saviour.

On this day full of light, the prophetic proclamation resounds:

“For to us a child is born,
To us a son is given.
And the government will be upon his shoulder;
and his name will be called
“Wonderful Counsellor, Mighty God,
Everlasting Father, Prince of Peace.” (Is 9:6)

The power of this Child, Son of God and Son of Mary, is not the power of this world, based on might and wealth; it is the power of love. It is the power that created the heavens and the earth, and gives life to all creation: to minerals, plants and animals. It is the force that attracts man and woman, and makes them one flesh, one single existence. It is the power that gives new birth, forgives sin, reconciles enemies, and transforms evil into good. It is the power of God. This power of love led Jesus Christ to strip himself of his glory and become man; it led him to give his life on the cross and to rise from the dead. It is the power of service, which inaugurates in our world the Kingdom of God, a kingdom of justice and peace.

For this reason, the birth of Jesus was accompanied by the angels’ song as they proclaimed:

“Glory to God in the highest,
and on earth peace among men with whom he is pleased!” (Lk 2:14).

Today this message goes out to the ends of the earth to reach all peoples, especially those scarred by war and harsh conflicts that seem stronger than the yearning for peace.

Peace to men and women in the war-torn land of Syria, where far too much blood has been spilled. Particularly in Aleppo, the site of horrendous fighting in recent weeks, it is most urgent that, in respect for humanitarian law, assistance and support be guaranteed to the sorely-tried civilian population, who continue to live in desperate straits and immense suffering and need. It is time for weapons to be still forever, and the international community to seek actively a negotiated solution, so that civil coexistence can be restored in the country.

Peace to the women and men of the beloved Holy Land, the land chosen and favoured by God. May Israelis and Palestinians have the courage and determination to write a new page of history, where hate and revenge give way to the will to build together a future of mutual understanding and harmony. May Iraq, Libya and Yemen – whose peoples suffer war and the brutality of terrorism – be able once again to find unity and concord.

Peace to the men and women in various parts of Africa, especially in Nigeria, where fundamentalist terrorism exploits even children in order to perpetrate horror and death. Peace in South Sudan and the Democratic Republic of the Congo, so that divisions may be healed and all people of good will may strive to undertake the path of development and sharing, preferring the culture of dialogue to the mindset of conflict.

Peace to women and men who to this day suffer the consequences of the conflict in Eastern Ukraine, where there is urgent need for a common desire to bring relief to the civil population and to put into practice the commitments which have been assumed.

We implore harmony for the dear people of Colombia, which seeks to embark on a new and courageous path of dialogue and reconciliation. May such courage also motivate the beloved country of Venezuela to undertake the necessary steps to put an end to current tensions, and build together a future of hope for the whole population.

Peace to all who, in different areas, are enduring sufferings due to constant dangers and persistent injustice. May Myanmar consolidate its efforts to promote peaceful coexistence and, with the assistance of the international community, provide necessary protection and humanitarian assistance to all those so gravely and urgently in need of it. May the Korean peninsula see the tensions it is experiencing overcome in a renewed spirit of collaboration.

Peace to all who have been injured or have suffered the loss of a loved one due to the brutal acts of terrorism that have sown fear and death in the heart of many countries and cities. Peace – not merely the word, but real and concrete peace – to our abandoned and excluded brothers and sisters, to those who suffer hunger and to all the victims of violence. Peace to exiles, migrants and refugees, to all those who in our day are subject to human trafficking. Peace to the peoples who suffer because of the economic ambitions of a few, because of sheer greed and the idolatry of money, which leads to slavery. Peace to those affected by social and economic unrest, and to those who endure the consequences of earthquakes or other natural catastrophes.

And peace to the children, on this special day on which God became a child, above all those deprived of the joys of childhood because of hunger, wars or the selfishness of adults.

Peace on earth to men and women of goodwill, who work quietly and patiently each day, in their families and in society, to build a more humane and just world, sustained by the conviction that only with peace is there the possibility of a more prosperous future for all.

Dear brothers and sisters,

“For to us a child is born, to us a son is given”: he is the “Prince of peace”. Let us welcome him!

***

[after the Blessing]

To you, dear brothers and sisters, who have gathered in this Square from every part of the world, and to those in various countries who are linked to us by radio, television and other means of communication, I offer my greeting.

On this day of joy, we are all called to contemplate the Child Jesus, who gives hope once again to every person on the face of the earth. By his grace, let us with our voices and our actions give witness to solidarity and peace. Merry Christmas to all!




© Copyright - Libreria Editrice Vaticana

https://w2.vatican.va/content/francesco/en/messages/urbi/documents/papa-francesco_20161225_urbi-et-orbi-natale.html

Trayvon Martin Nativity Scene

Protestantism is known for heresy and straying from the fullness of Christianity founded only in the Catholic Church; however, one sect is committing blasphemy with a capital 'B.'

Claremont United Methodist church in California has erected a horrible "nativity scene" created by John Zachary which replaces the Christ child with a figure of Trayvon Martin.

As you may know, Trayvon Martin was the African American teenager who was killed in self defense by George Zimmerman over a year ago in Florida. The case became a hot topic in regards to race and the court of popular opinion.

Zimmerman was acquitted of all charges based on Florida's "stand your ground" laws.  This caused an uproar among race baiters such as Al Sharpton and the Black Panthers.

Zachary claims he created the nativity scene in order to "make the story of Christmas relevant in modern times." Excuse me?  He has it wrong.  All periods of times must be relevant to the Christ Child who was born to save the world. Trayvon Martin didn't die for our sins.  He is no savior, only a kid who made some stupid decisions which got him killed after he tried to kill another man.

This "nativity scene" -if I can call it that- is disrespectful and completely misses the point of the traditional display of the Nativity scene which was started by St. Francis of Assisi.  It is meant to commemorate the birth of the Savior, not to make silly political and racially charged statements.

Zachary is offending all Christians with this nonsense which displays Trayvon in his hoodie with bloody hands as blood pours from his chest. I hope many people complain to Claremont United Methodist and ask them to destroy this piece of junk.  Shame on this congregation for allowing this stupid anti-Christ display that serves only to cause racial division and hate.

Please take the time to contact this heretical sect and voice your anger at the disrespect that is being given to Christ the Lord.

Here is this sect's website:
http://www.claremontumc.org/730909


Source:

http://www.mercurynews.com/rss/ci_24812187?source=rss

http://news.yahoo.com/nativity-features-trayvon-martin-instead-jesus-200207194.html;_ylt=A0oG7lZ_NsJSiQ0A4ZZXNyoA;_ylu=X3oDMTB0NzBuN2xhBHNlYwNzYwRjb2xvA2FjMgR2dGlkA1ZJUDMwNF8x

http://www.webpronews.com/trayvon-martin-is-added-to-churchs-nativity-scene-2013-12

His Holiness, Pope Benedict XVI's 2012 Urbi et Orbi Message

Dear brothers and sisters in Rome and throughout the world, a happy Christmas to you and your families!

In this Year of Faith, I express my Christmas greetings and good wishes in these words taken from one of the Psalms: "Truth has sprung out of the earth". Actually, in the text of the Psalm, these words are in the future: "Kindness and truth shall meet; / justice and peace shall kiss. / Truth shall spring out of the earth, /and justice shall look down from heaven. / The Lord himself will give his benefits; / our land shall yield its increase. / Justice shall walk before him, / and salvation, along the way of his steps" (Ps 85:11-14).

Today these prophetic words have been fulfilled! In Jesus, born in Bethlehem of the Virgin Mary, kindness and truth do indeed meet; justice and peace have kissed; truth has sprung out of the earth and justice has looked down from heaven. Saint Augustine explains with admirable brevity: "What is truth? The Son of God. What is the earth? The flesh. Ask whence Christ has been born, and you will see that truth has sprung out of the earth . truth has been born of the Virgin Mary" (En. in Ps. 84:13). And in a Christmas sermon he says that "in this yearly feast we celebrate that day when the prophecy was fulfilled: `truth shall spring out of the earth, and justice shall look down from heaven'. The Truth, which is in the bosom of the Father has sprung out of the earth, to be in the womb of a mother too. The Truth which rules the whole world has sprung out of the earth, to be held in the arms of a woman ... The Truth which heaven cannot contain has sprung out of the earth, to be laid in a manger. For whose benefit did so lofty a God become so lowly? Certainly not for his own, but for our great benefit, if we believe" (Sermones, 185, 1).

"If we believe". Here we see the power of faith! God has done everything; he has done the impossible: he was made flesh. His all-powerful love has accomplished something which surpasses all human understanding: the Infinite has become a child, has entered the human family. And yet, this same God cannot enter my heart unless I open the door to him. Porta fidei! The door of faith! We could be frightened by this, our inverse omnipotence. This human ability to be closed to God can make us fearful. But see the reality which chases away this gloomy thought, the hope that conquers fear: truth has sprung up! God is born! "The earth has yielded its fruits" (Ps 67:7). Yes, there is a good earth, a healthy earth, an earth freed of all selfishness and all lack of openness. In this world there is a good soil which God has prepared, that he might come to dwell among us. A dwelling place for his presence in the world. This good earth exists, and today too, in 2012, from this earth truth has sprung up! Consequently, there is hope in the world, a hope in which we can trust, even at the most difficult times and in the most difficult situations. Truth has sprung up, bringing kindness, justice and peace.

Yes, may peace spring up for the people of Syria, deeply wounded and divided by a conflict which does not spare even the defenceless and reaps innocent victims. Once again I appeal for an end to the bloodshed, easier access for the relief of refugees and the displaced, and dialogue in the pursuit of a political solution to the conflict.

May peace spring up in the Land where the Redeemer was born, and may he grant Israelis and Palestinians courage to end to long years of conflict and division, and to embark resolutely on the path of negotiation.

In the countries of North Africa, which are experiencing a major transition in pursuit of a new future - and especially the beloved land of Egypt, blessed by the childhood of Jesus - may citizens work together to build societies founded on justice and respect for the freedom and dignity of every person.


May peace spring up on the vast continent of Asia. May the Child Jesus look graciously on the many peoples who dwell in those lands and, in a special way, upon all those who believe in him. May the King of Peace turn his gaze to the new leaders of the People's Republic of China for the high task which awaits them. I express my hope that, in fulfilling this task, they will esteem the contribution of the religions, in respect for each, in such a way that they can help to build a fraternal society for the benefit of that noble People and of the whole world.

May the Birth of Christ favour the return of peace in Mali and that of concord in Nigeria, where savage acts of terrorism continue to reap victims, particularly among Christians. May the Redeemer bring help and comfort to the refugees from the east of the Democratic Republic of Congo, and grant peace to Kenya, where brutal attacks have struck the civilian population and places of worship.

May the Child Jesus bless the great numbers of the faithful who celebrate him in Latin America. May he increase their human and Christian virtues, sustain all those forced to leave behind their families and their land, and confirm government leaders in their commitment to development and fighting crime.

Dear brothers and sisters! Kindness and truth, justice and peace have met; they have become incarnate in the child born of Mary in Bethlehem. That child is the Son of God; he is God appearing in history. His birth is a flowering of new life for all humanity. May every land become a good earth which receives and brings forth kindness and truth, justice and peace. Happy Christmas to all of you!

War on Christmas

I say this because many deceivers, who do not acknowledge Jesus Christ as coming in the flesh, have gone out into the world. Any such person is the deceiver and the antichrist. - 2 John 1:7

We all have heard the term "War on Christmas."   Reporters such as Fox news anchor Bill o' Reilly is constantly having segments on it on his evening program.

Is there a "War on Christmas?"  

There have been many theories regarding this.  Some believe the war began in 1921 when Henry Ford voiced his concern against the Jews' attempt to ban public celebrations of Christmas.  Others believe it began in 1959 with the United Nations pushing for more humanistic displays at department stores during the holidays.

Whether these are the origin or not, we are not sure.  However, there is indeed an attempt to push Christmas and Christianity in general out of the public square.

Atheists, Secularists and others have been trying hard to get Nativity Scenes banned.  The use of so-called "Politically correct" language also has attempted to water down Christmas to a mere "secular holiday" by replacing "Merry Christmas" with "Happy Holidays."  I write a bit on this here "Happy holidays..yeah right!.. it's MERRY CHRISTMAS!!!"

In Rhode Island, a politician is trying hard to push Christmas aside by calling a Christmas tree a "Holiday tree."  Similar attempts have been made throughout the United States.  

Holiday tree? hmmmm...  Doesn't sound right.  

What's interesting here is that these people push these strange ideas in the name of "separation of Church and State."  Obviously these people are not well educated in US history and law.

Christmas is the sole religious celebration that is designated a Federal holiday.   Rep. Burton Chauncey Cook of Illinois introduced it as bill before the House of Representatives.   It passed there and passed the Senate as well.   President Ulysses S. Grant then signed it into law on June 28, 1870.


The bill reads as follows:

An Act making the first Day of January, the twenty-fifth Day of December, the fourth Day of July, and Thanksgiving Day, Holidays, within the District of Columbia. Be it enacted by the Senate and House of Representatives of the United States of America in Congress assembled, That the following days, to wit: The first day of January, commonly called New Year's day, the fourth day of July, the twenty-fifth day of December, commonly called Christmas Day, and any day appointed or recommended by the President of the United States as a day of public fast or thanksgiving, shall be holidays within the District of Columbia, and shall, for all purposes of presenting for payment or acceptance of the maturity and protest, and giving notice of the dishonor of bills of exchange, bank checks and promissory notes or other negotiable or commercial paper, be treated and considered as is the first day of the week, commonly called Sunday, and all notes, drafts, checks, or other commercial or negotiable paper falling due or maturing on either of said holidays shall be deemed as having matured on the day previous.

In light of this, Atheists and others have no right to demand the censorship of Christmas.  It is a legal federal holiday and must be respected.  Moreover, public schools should not be afraid to have a Nativity scene alongside a Hanukkah Menorah, and Kwanzaa display.  Ironically, the latter are not even federal holidays and yet they are displayed without issue.  This is not fair.  In reality, only Christmas scenes are the only things that should be displayed during the holiday season.

Christians must wake up.  Catholics, Protestants, and Easter Orthodox must voice their concern and remind society that only Christmas is the sole federal holiday and must be respected.  Priests and clergy of other denominations must instill this into their people who have voting and purchasing power.  

No offense to my brothers and sisters in the Jewish and African American communities, but their holidays are not federal.  It is offensive to me to see their customs displayed in public schools with deference, while Christmas is reduced to a mere Santa Claus - even a mere snowman or snowflake.

Public spaces and schools should have a Nativity scene and should teach the significance of this federal holiday, not to promote religion but to promote academia.  Our children deserve to be taught about Christmas in an academic setting since Christmas is a federal holiday.

Fight back against this attempt to erase from society what is legally protected.  Only Christmas is protected under federal law.  Atheists and other groups have no right to replace it with something that is not legal.   

 

Happy holidays..yeah right!.. it's MERRY CHRISTMAS!!!

Christ Jesus is the Reason for the Season, not Commercialism, Hanukkah, Kwanzaa, Festivus and all these other distractions. Christ is the reason why we even get days off to celebrate, decorate and enjoy time with family and friends in December. It is unfortunate that other cultures choose the same time to celebrate their recent customs such as Kwanzaa and so forth. Even Atheists attempted to create their own "holiday" by adding to Festivus a few years ago which was a ridiculous attempt and childish I must say.


Christmas is the ONLY legal holiday, not Hanukkah or Kwanzaa.  This is not an attack on my brothers and sisters in the Jewish and African communities, so don't misinterpret please.  What I am trying to convey is that Christmas is the only day that is legally a holiday in the United States of America and therefore should be respected and treated in a unique way instead of pushed aside.  

It is so ridiculous how people try to change the words "Merry Christmas" to "Happy Holidays."  Some even have gone so far as to change the words to the song, "We Wish You a Merry Christmas"  to "We Wish You a Happy Holiday."   This is an epic capital "SMH" or "Shaking My Head" trigger.  When Stupidity, Bigotry and Secularism mix, we get these results.  


Christmas is the official legal holiday so therefore it is: Merry Christmas.  If that offends anyone, then they need to get over it because it is the law. 


 There is no valid reason to ban Nativity Scenes in Cities or Towns, or use Snowmen, Wreathes and Santa Claus to replace Christ.  It is not "Snowmenmas," or "SantaMass,"  it is CHRISTmas.    

Jesus Christ, Son of God - Son of Mary took on the form of sin to save us from sin and ourselves. 

This is His Birth Date!   

Christians stand up for our Lord!   Say Merry Christmas, not Happy Holidays.  Remind others that Jesus is the Reason for the Season.  Do not be afraid!  




“I tell you, whoever publicly acknowledges me before others, the Son of Man will also acknowledge before the angels of God. But whoever disowns me before others will be disowned before the angels of God. - Luke 12:8-9




Let us allow Christ to continue to be born in our hearts at every moment and not forget that He will return like a thief in the night-unexpected.