Gay Pride Mass at Stonewall

 

Gay Pride Mass at Stonewall: The Smell of the Sheep and the Medicine of Mercy

In the heart of New York City’s Greenwich Village, where the Stonewall Inn stands as a landmark of resistance and identity for the LGBTQ+ community, a Catholic Mass was celebrated amid Pride celebrations. For many Catholics, the optics can seem jarring—rainbow flags, secular Pride events, and the ancient liturgy sharing the same space. Questions arise: Is this appropriate? Does it compromise the Church’s teaching? Yet as I reflect on it, two things come immediately to mind: the smell of the sheep and the unmistakable example of Jesus eating with sinners.

Pope Francis has often spoken of pastors who carry “the smell of the sheep.” It is a vivid image of a Church that does not remain distant or antiseptic, but one that goes out to where people actually are—flawed, searching, wounded, and sometimes far from the ideal. The Good Shepherd leaves the ninety-nine to find the one lost. He does not wait for the sheep to clean itself up perfectly before approaching. He draws near first.

Jesus Himself modeled this scandalous closeness. The Pharisees grumbled because He ate with tax collectors and sinners. They saw compromised optics; He saw souls in need of mercy. “It is not the healthy who need a doctor, but the sick,” He said. Time and again, Christ’s ministry was marked by table fellowship with those society judged most harshly. He did not begin with condemnation but with presence, healing, and invitation to conversion. The Church exists to continue that mission.

This brings us to the heart of why such a Mass matters, even when it invites criticism. Pope Francis captured it powerfully in Evangelii Gaudium (2013), paragraph 47:

> “The Eucharist, although it is the fullness of sacramental life, is not a prize for the perfect but a powerful medicine and nourishment for the weak.”

The Church is not a museum for saints but a field hospital for the wounded. In a world full of division, isolation, and moral confusion, the Mass at Stonewall represents an attempt to bring the medicine of the Eucharist precisely where people may feel most alienated or most in need. It is an act of accompaniment—meeting people in their reality rather than demanding they achieve perfection before entering the door.

Critics will rightly note that the Church’s teaching on sexuality and marriage has not changed and cannot change. Mercy without truth is sentimentality; truth without mercy is harsh legalism. The genius of the Catholic approach is to hold both in tension: clear doctrine paired with radical, personal outreach. Ministering to those who experience same-sex attraction does not mean endorsing every aspect of Pride culture. It means witnessing to the dignity of every person made in God’s image, offering the sacraments as strength for the journey, and trusting the Holy Spirit to lead hearts toward holiness over time.

The field hospital does not ask the bleeding soldier for his papers or demand he recite the full catechism before bandaging his wounds. It stops the bleeding, nourishes the body, and then begins the deeper work of healing and conversion. That is the logic of evangelization. That is the logic of the Incarnation—God entering our messy reality rather than calling down from afar.

As Catholics, we are called to be both faithful to revelation and generous in mercy. Events like the Pride Mass at Stonewall test that balance. They may look messy. They may invite misunderstanding. But they also echo the Lord’s own table fellowship and Francis’s call for a Church that smells like the sheep—close to the people entrusted to her care.

In the end, the Eucharist is not a reward for arriving at the destination. It is food for the journey. May more souls, whatever their struggles, find nourishment there, encounter Christ in His mercy, and be drawn ever closer to the fullness of life He offers. 

That is the purpose of the Catholic Church: to seek the lost, heal the wounded, and proclaim the Gospel to every person—starting right where they are.

John Cardinal O'Connor - Bishop With Fortitude

Today, on January 15, 2026, we mark what would have been the 106th birthday of John Joseph Cardinal O’Connor, born in Philadelphia on January 15, 1920. Though he passed away on May 3, 2000, after a courageous battle with brain cancer, his towering presence as Archbishop of New York (1984–2000) and a cardinal of the Catholic Church remains vividly alive in the hearts of millions.

 Known for his fiery defense of Catholic doctrine, his pastoral tenderness toward the suffering, and his bold engagement with the public square, Cardinal O’Connor was a shepherd who combined unyielding fidelity to truth with profound compassion for every human person.

 Humble Beginnings and a Calling to Serve

John Joseph O’Connor grew up in a modest, working-class Irish-American family as the fourth of five children. His father, Thomas J. O’Connor, was a skilled interior painter and a staunch union man, instilling in young John a deep respect for labor rights and the dignity of work—values that would later shape his advocacy for the poor and marginalized. From an early age, John felt drawn to the priesthood. He attended both public and Catholic schools in Philadelphia before entering West Catholic High School for Boys, where teachers encouraged his vocation.

He pursued seminary studies at St. Charles Borromeo Seminary in Wynnewood, Pennsylvania, and was ordained a priest for the Archdiocese of Philadelphia on December 15, 1945, by Auxiliary Bishop Hugh L. Lamb. Early in his ministry, he taught at St. James High School in Chester, Pennsylvania, and served in parish work, but his life took a dramatic turn in 1952 when he joined the United States Navy as a chaplain.

O’Connor’s 27-year military career profoundly influenced him. He served during the Korean War and later in Vietnam, where he was chaplain to the Third Marine Division on the front lines. He earned the Legion of Merit and rose to the rank of rear admiral, becoming Chief of Chaplains of the Navy in 1975. During this time, he also earned a doctorate in political science from Georgetown University in 1970. His experiences in war zones led him to reflect deeply on the human cost of conflict; he later regretted his early book A Chaplain Looks at Vietnam (1968), admitting it reflected a limited perspective.

A pivotal moment came in 1975 during a visit to the Dachau concentration camp in Germany. Standing amid the remnants of unimaginable horror, O’Connor placed his hand in one of the crematoria ovens, an act that seared into his soul a vow: he would dedicate his life to defending the sacredness of every human life. This experience became the spiritual foundation for his lifelong pro-life commitment.

In 1979, Pope John Paul II appointed him auxiliary bishop for the Military Vicariate of the United States and titular bishop of Cursola. He was consecrated in St. Peter’s Basilica by the Pope himself. After a brief tenure as Bishop of Scranton, Pennsylvania (1983–1984), he was named Archbishop of New York on January 26, 1984, following the death of Cardinal Terence Cooke. Elevated to cardinal in 1985, he became the Vatican’s foremost voice in America—a role he embraced with characteristic energy, humor, and conviction.

 Unwavering Defense of Life: From the Unborn to the Vulnerable

Cardinal O’Connor viewed the defense of human life as the preeminent moral issue of our era. He compared legalized abortion to the Holocaust, a stance that drew fierce criticism but stemmed from his Dachau encounter. He served on the U.S. Bishops’ Committee for Pro-Life Activities from 1983 until his death, chairing it from 1990 to 1992, and helped shape key documents like the 1998 pastoral Living the Gospel of Life.

In 1991, responding to what he saw as insufficient progress despite advocacy, he founded the Sisters of Life—a contemplative-active religious community of women who take a fourth vow to protect and enhance the sacredness of human life. Beginning with eight women, the order now numbers nearly 140 members worldwide. They provide housing and support for pregnant women in crisis, retreats for healing after abortion, and evangelization efforts. O’Connor gave regular retreats to the sisters, emphasizing prayer as the foundation of their mission.

His ethic extended to the elderly, disabled, and terminally ill. He condemned euthanasia unequivocally and championed their dignity. Annual confirmations of disabled youth at St. Patrick’s Cathedral became a cherished tradition, symbolizing the Church’s embrace of those society often marginalizes. For O’Connor, true dignity flows from being created and loved by God, not from physical or mental ability.

 Fidelity to Church Teaching: "The Church Is Not a Salad Bar"

O’Connor insisted on full adherence to Catholic doctrine, famously declaring, “The Church is not a salad bar, from which to pick and choose what pleases you.” He opposed “cafeteria Catholicism” and challenged politicians who supported abortion rights, even suggesting excommunication in extreme cases. This stance sparked controversy, particularly with Catholic elected officials.

His positions on sexuality, including homosexuality, led to significant conflicts with the LGBT community. He upheld Church teaching that homosexual acts are sinful, opposed gay rights legislation like New York’s proposed bills, and barred DignityUSA from parish Masses. He challenged Mayor Ed Koch’s Executive Order 50, which required non-discrimination based on sexual orientation for city contractors, including religious groups.

Tensions peaked in December 1989 when ACT UP and WHAM! organized the “Stop the Church” protest. Over 4,500 demonstrators gathered outside St. Patrick’s Cathedral, with dozens disrupting Mass inside—chaining themselves to pews, throwing condoms, and staging a “die-in.” One protester allegedly desecrated the Eucharist. O’Connor continued the Mass calmly, urging prayer over hatred. He condemned violence against gay people as “stupid, ignorant, and malicious,” insisting perpetrators did violence to Christ.

Yet amid doctrinal firmness, his pastoral heart shone. In the 1980s AIDS crisis, he approved the first specialized HIV/AIDS unit on the East Coast at St. Clare’s Hospital in Manhattan (opened November 1985). He visited patients personally—often late at night, unannounced—washing sores, emptying bedpans, and offering comfort to over 1,100 individuals. Many never knew his identity, finding solace in his anonymous presence.

Response to Tragedy: The Happy Land Fire

Cardinal O’Connor’s pastoral instinct extended to communal tragedies. On March 25, 1990, an arson fire at the unlicensed Happy Land Social Club in the Bronx killed 87 people—mostly young Honduran immigrants celebrating Carnival. The next day, he joined Auxiliary Bishop Francisco Garmendia (Vicar of the South Bronx) at the charred site. Amid the ruins, they led a prayer service in English and Spanish before a makeshift wooden cross, consoling grieving families and promising Church support, including bereavement counseling and free cemetery lots.

Despite public clashes, O’Connor forged deep interfaith ties. He denounced anti-Semitism as incompatible with Christianity, apologized for historical Church wrongs, advocated for Soviet Jewry, and supported Vatican recognition of Israel.

His friendship with Jewish Mayor Ed Koch was legendary. Despite early disputes over gay rights and other issues, they became close allies. They co-authored His Eminence and Hizzoner (1989), candidly discussing education, housing, health care, racism, AIDS, gay rights, and abortion. Koch kept O’Connor’s funeral memorial card on his desk until his own death, calling the cardinal a brother.

A posthumous revelation added poignancy: In 2014, O’Connor’s sister Mary O’Connor Ward-Donegan discovered through genealogical research that their mother, Dorothy Gumple O’Connor (born 1887), was Jewish—the daughter of an Orthodox rabbi—who converted to Catholicism in 1908. Under halachic law, this made O’Connor Jewish by birth, a fact he likely never knew but which resonated with his lifelong solidarity with Jews.

Unlike some dioceses facing financial pressures, O’Connor refused to close parishes or schools solely for economic reasons. He prioritized Catholic education as vital for the vulnerable, especially in inner-city areas. He visited struggling sites personally—like a small South Bronx school on a freezing day—declaring, “That’s church... I am not going to close those schools.” This stance preserved access to faith-based education despite deficits.

 Prophetic Vigilance: The Warning on Theodore McCarrick

In 1999, amid rumors and anonymous letters, O’Connor wrote a six-page letter to the apostolic nuncio cautioning against elevating Theodore McCarrick (then Bishop of Newark) to higher office. He cited allegations of moral misconduct, including sharing beds with seminarians and psychological harm to priests. This warning, revealed in the 2020 Vatican McCarrick Report, demonstrated O’Connor’s commitment to priestly integrity.

 A Legacy That Endures

Cardinal O’Connor died on May 3, 2000, mourned by presidents, mayors, and ordinary faithful. His funeral at St. Patrick’s drew figures like Bill Clinton and Ed Koch. He left a Church more courageous in defending life, more compassionate in crisis, and more committed to truth amid cultural pressures. His motto as a simple priest—“I am a priest forever”—defined him.

On this birthday anniversary, we give thanks for a man who lived boldly, loved deeply, and served without compromise. May his example inspire us to defend the vulnerable, build bridges, and proclaim the Gospel with joy.

Sources:

- Wikipedia: John O'Connor (cardinal)

- Britannica: John Joseph Cardinal O’Connor

- Catholic-Hierarchy.org

- First Things: "Cardinal John O’Connor, Pro-Life Leader"

- National Catholic Register: Articles on pro-life work, Sisters of Life, and legacy

- New York Times archives: Obituaries, AIDS ministry, Happy Land fire, Jewish heritage revelation (2014)

- Vatican McCarrick Report (2020)

- Catholic New York: Genealogy articles

- CruxNow and America Magazine: AIDS ministry and ACT UP protest coverage

- Various reports on St. Clare’s Hospital, Happy Land fire, and interfaith efforts

Just in Time For 'Pride:" Gay Porn Actor 'Austin Wolf" Arrested For Child Porn

Just in time for the end of "Gay Pride Month" with the Pride March taking place June 30th, 2024, we have some gay news to report.  A popular gay porn degenerate named "Austin Wolf" was arrested on Friday by the FBI after a probe was conducted on the encrypted app Telegram.  "Wolf" whose l name is Justin Heath Smith 43 years of age exchanged videos with FBI agents pretending to be fans of child pornography. 

The videos are described as horrific and even showed a 10-year-old male child bound and being raped. The degenerate gay porn actor sent the disgusting content from a Manhattan apartment he rented.  This location was raided in April and over 200 videos depicting child porn on an SD card were discovered inside his personal computer room.

Smith was ordered to be held without bail at a Manhattan federal court.  New York prosecutor Getzel Berger said he is a "danger to children online, danger to children offline, danger to children everywhere."  Smith is being defended by lawyer Michael Baldassare who requested from US Magistrate Judge Robyn F. Tarnofsky that Smith be placed under 24-hour house arrest while wearing a GPS monitor.  

His attorney also pleaded with the judge not to send his client to Brooklyn's Metropolitan Detention Center which is known as a dangerous location and where an inmate was stabbed to death recently.  However, Tarnofsky called the allegations "very troubling" and that letting Smith go under house arrest "could not reasonably assure the safety of the community."  Smith was charged with counts of distributing and reception of child pornography as well as possession of it.  He faces 5 to 20 years in a federal prison.  Federal marshals escorted Smith out of the courtroom as his partner of 10 years mouthed to him, "I'm sorry."  He will appear in court again in July.

This story is of no surprise to anyone.  Since the 1940s it was always the suspicion of law enforcement, psychologists, parents, and others at the time that homosexuals were predators of children.  There were even videos of this propaganda aired on television and presented at schools and churches.  Take this one for example:

Psychology before the 1970s was much different. It was not politically correct.  Psychologists like John B. Watson, Joseph Nicolosi, Richard Socarides, and others seriously sought to understand homosexuality and condemned it as a mental illness. They even offered treatments or conversion therapies.  This is a topic for another post, however, we wanted to bring this up in relation to the news of today and why there has always been a link between pedophilia, ephebophilia, and homosexuality. 

Since the existence of homosexuality, records available to us from ancient Greeks, Romans, and older civilizations show a pattern of a fondness for younger men and boys on the part of homosexuals of the time which extends to today.  We see in these ancient civilizations how wealthy and powerful men often had a concubine on the side who was a younger male. In most instances, they were young boys who had yet to hit puberty.  This was accepted at the time just like with the relationship between the alleged prophet Mohammed and the nine-year-old Aisha who was the wife he had.  

Today it is a somewhat different world. These kinds of "relationships" are frowned upon and are illegal in most nations with some offering ages of consent as a gray area.  In the gay or lgbtqia community things have not really changed. We still see a fondness for younger men on the part of older men. These young men are called "Twinks" while the older men are called "Bears," "DILFs," or "dad/daddies."  In many gay porn productions, the fantasy of "dad and son" is often played out. There are even some with gay men and younger men playing the role of priest and altar boy.  Teacher and son, coach and player, or even uncle and nephew are not far behind. It is a world of perversion devoid of morals and reason. 

In gay apps used to "hook up" or find "partners," there are often many young gay men who are minors who pretend to be older in order to "experiment" or find their "older men" types. Law enforcement often ignores these apps where a lot of sexual abuse of minors is initiated.   The images demonstrated here show 'Austin Wolf' engaging in sexual perversions and courtship with younger men, one looks extremely young, possibly a teenager. This is the content these gay porn companies make and the content has a lot of subscribers.

With the onset of Only Fans, many young teen boys are using the site to make money from old perverted men seeking to enjoy their young bodies.  Again, no one does anything about this.  It is left to the side. This is why 'Austin Wolf' felt confident enough to send and receive child pornography on an app like Telegram. There is a whole world out there that is hidden but not hidden, per se.    This perverted gay porn star is just one of the many more out there.  

However, with the atmosphere of political correctness the powers that be are afraid to touch the homosexual community out of fear of being labeled homophobic. This is the world we live in today.  Hopefully the people "Wolf" was sending child porn to are apprehended as well and the FBI begins to monitor gay institutions, apps, and porn channels.  Rest assured that Telegram is not the only place this evil thing is exchanged.   

Unfortunately, our own Catholic Church and her seminaries have been infected with this "filth" as the late Pope Benedict XVI described it and we describe it as pure evil.  

Kudos to the FBI for monitoring Telegram. Let us hope and pray they expand and monitor everything else.  This evil is real and is in plain sight.  Those who find a sexual fantasy of "dad and son," "uncle," "teacher and student" or even use terms like "twink, daddy and bear" need to be monitored.  It is most likely these perverted and disturbed individuals have skeletons in the closets they came out from.  

Parents and guardians, teachers, and others, please keep an eye on kids and their activities. Please protect them! There are a lot of evil perverted and disgusting animals out there posing as humans.  It is no wonder why Smith used the porn name "Wolf." He is a wolf preying on the young.  Unfortunately, he is not the only one. This is scary to think about!   

 

Source: 

Popular gay porn star Austin Wolf busted for trading sickening child porn: feds (nypost.com) 

Adult Film Actor Austin Wolf Charged With Distribution of Child Porn | Complex

Porn star Austin Wolf arrested following FBI investigation | Fox News

Adult film star Austin Wolf is arrested over horrific child pornography video charges | Daily Mail Online

Adult film star Austin Wolf is arrested on charges of distributing child sexual abuse material online (nbcnews.com)

austin wolf - Google Search

Austin Wolf arrested on child pornography charges in NYC – NBC New York

Gay Porn Star Austin Wolf Arrested on Child Pornography Charges (tmz.com)

https://www.justice.gov/usao-sdny/pr/adult-film-actor-justin-heath-smith-aka-austin-wolf-charged-distribution-child

Vatican Condemns Gender Theory etc.

The Vatican's recent document on human dignity, titled "Dignitas Infinita," represents a significant contribution to the ongoing discourse on the inherent worth of the human person within Christian anthropology. This declaration, which took several years to develop, underscores the Church's unwavering stance on the intrinsic and inalienable dignity of every human being, created in the image and likeness of God and redeemed in Jesus Christ.

"Dignitas Infinita" is not merely a theological treatise; it is a call to recognize and respect the dignity of every person in various spheres of life, including social, political, and economic realms. The document draws from the rich teachings of the Church and the latest developments in academia to address the ambivalent ways in which the concept of human dignity is understood today.

One of the most notable aspects of this document is its comprehensive approach to human dignity. It goes beyond the traditional bioethical concerns to include pressing contemporary issues such as poverty, the plight of migrants, violence against women, human trafficking, and war. This holistic view aligns with Pope Francis' encyclical "Fratelli Tutti," which offers an original analysis of human dignity beyond all circumstances.

The declaration also seeks to bridge the gap between different perspectives within the Church, emphasizing that the defense of human dignity encompasses both the protection of life from conception to natural death and the advocacy for the marginalized and oppressed. This inclusive approach reflects a maturation in the Church's social doctrine, recognizing that various violations of human dignity are interconnected and must be addressed collectively.

Fundamental to "Dignitas Infinita" is the affirmation of the equal dignity of all people, irrespective of their conditions or qualities. It challenges the misunderstandings that arise from equating personal d
ignity with the capacity for reasoning, thereby excluding the unborn, the elderly, and individuals with mental disabilities from the scope of personal dignity. The document firmly asserts that dignity is a gift present in every human being, regardless of their stage in life or cognitive abilities.

The Vatican's declaration is a testament to the Church's dedication to upholding human dignity in the face of modern challenges. It serves as a moral compass for believers and non-believers alike, guiding actions and policies towards a more just and compassionate society where every person is valued and respected.

For those interested in delving deeper into the theological and magisterial foundations of the Church's understanding of human dignity, as well as the contemporary moral issues it addresses, "Dignitas Infinita" is an essential read. It not only reaffirms the Church's long-standing teachings but also responds to the critiques and questions of our time, offering a path forward for all who seek to honor the infinite worth of every human person.

The Vatican's "Dignitas Infinita" document is a profound exploration of human dignity from a Christian anthropological perspective. Here are some key points highlighted in the document:

1. Inherent Dignity: The document reaffirms the Church's belief in the inherent and inalienable dignity of every human being, created in the image and likeness of God and redeemed by Jesus Christ. This dignity is not subject to change and is independent of any cultural, social, or personal conditions.

2. Holistic Approach: It adopts a holistic approach to human dignity, addressing not only traditional bioethical concerns but also contemporary issues such as poverty, migration, violence against women, human trafficking, and war.

3. Inclusivity: The document emphasizes the equal dignity of all people, irrespective of their conditions or qualities, challenging the notion that dignity is tied to the capacity for reasoning and thus excluding certain groups such as the unborn, the elderly, or individuals with mental disabilities.

4. Interconnected Violations: It recognizes that various violations of human dignity are interconnected and must be addressed collectively, bridging the gap between different perspectives within the Church.

5. Response to Modern Challenges: The declaration serves as a moral compass, guiding actions and policies towards a more just and compassionate society where every person is valued and respected.

6. Biblical and Magisterial Foundations: The document draws from biblical revelation and the Church's teachings to assert that human dignity is confirmed by the incarnation and resurrection of Christ, which reveals man's call to communion with God.

7. Misunderstandings of Dignity: It addresses misunderstandings that arise from equating personal dignity with the capacity for reasoning, thereby advocating for the dignity of every human being regardless of their stage in life or cognitive abilities.

"Dignitas Infinita" is a call to action for all individuals and institutions to recognize and uphold the infinite worth of every human person, reflecting the Church's dedication to human dignity in the face of modern challenges. It is an essential document for anyone interested in the theological, social, and moral implications of human dignity as understood within the Christian tradition.

The Vatican's Perspective on Human Dignity, Gender Theory, and IVF

The Vatican has a long history of engaging with complex moral and ethical issues, and its documents often reflect deep theological reflection and guidance on these topics. Recently, the Vatican has released a new document titled "Dignitas Infinita" which addresses the theme of human dignity in the context of contemporary challenges.

The document, which took five years to develop, builds upon the teachings of the Catholic Church and recent papal magisterium. It emphasizes the "indispensable nature of the dignity of the human person in Christian anthropology" and discusses the implications of this concept in various realms, including social, political, and economic.

One of the key aspects of the document is its stance on gender theory. The Vatican has reaffirmed its position that gender theory, which suggests that gender identity can be separated from biological sex, is a "grave threat" to society. The document states that gender-affirming surgeries and surrogacy are considered grave violations of human dignity, equating them with other practices such as abortion and euthanasia.

The document also touches upon the topic of in vitro fertilization (IVF). The Catholic Church's position on IVF has been consistent over the years, viewing it as morally unacceptable because it separates procreation from the marital act and establishes the "domination of technology" over the creation and destiny of human life.

"Dignitas Infinita" serves as a reminder of the Church's view that human dignity is inherent and flows from the creation of individuals "in the image and likeness of God" and their redemption in Christ. This dignity is present from conception to natural death, and the Church calls for the respect and protection of this dignity in all stages of life.

The document's release has sparked discussions and debates, reflecting the diverse opinions within the Catholic community and beyond. While some view the document as a reinforcement of traditional Catholic teachings, others criticize it for not applying the principle of respect and honor to gender-diverse individuals.

The Vatican's contributions to these discussions are significant as they shape the moral and ethical discourse within the Church and influence the global conversation on these pressing issues. "Dignitas Infinita" is an example of the Vatican's ongoing effort to engage with modern challenges while upholding the principles of the Catholic faith. 

For those interested in exploring the full text and implications of the Vatican's document, it is available for review and study.  See: Declaration “Dignitas Infinita” on Human Dignity (2 April 2024) (vatican.va)

Source:

Vatican document on modern issues shows 'how stupid it is' to see Church as 'left' or 'right': Bishop Barron (msn.com)

Vatican declares gender-affirming surgery/surrogacy as grave violations (msn.com)

Vatican slams surrogacy, gender-affirming surgery (nydailynews.com)

Vatican denounces gender-affirming surgery, surrogacy in declaration on 'dignity' (msn.com)

Gender-affirming surgery threatens ‘unique dignity’ of a person, Vatican says (msn.com)

Gender-affirming surgery threatens ‘unique dignity’ of a person, Vatican says (msn.com)

What's the Vatican Statement on Gender Theory Really About? | Opinion (msn.com)

Roundtable: What the Vatican said about gender theory in ‘Dignitas Infinita’ | America Magazine

Vatican blasts gender-affirming surgery, surrogacy and gender theory as violations of human dignity – The Morning Call (mcall.com)

SCOTUS Knocks Down LGBT Tyranny & Student Freebies

The Supreme Court is on a roll this week!  First, they knocked down Affirmative Action which is on its face racist and discriminatory, and now has affirmed the first amendment matters. The Court in a 6-3 decision ruled in favor of Lorie Smith, a Christian web designer who refused to create a website promoting so-called "same-sex marriage." She was of course sued on the pretense of discrimination. 

In the past, Christians became the target of gay couples who were seeking to make an example out of them when the odds were in their favor. Back then, more liberals controlled the court and legislated from the bench. They often decided in favor of the LGBTQIA community setting aside the text of the Constitution, particularly the First Amendment, in favor of inferences that made no legislative or rational sense when compared to the Constitution. 

Well, things are different now. The Court decided to protect the First Amendment rights of Christians and overall conscience rights. Immediately the left cried out "Second-class citizenship!" In other words, they feel the LGBTQIA community will not be seen as second-class citizens. Justice Sotomayor wrote in a dissent,

"Today, the Court, for the first time in its history, grants a business open to the public a constitutional right to refuse to serve members of a protected class. Specifically, the Court holds that the First Amendment exempts a website design company from a state law that prohibits the company from denying wedding websites to same-sex couples if the company chooses to sell those websites to the public. The Court also holds that the company has a right to post a notice that says, “‘no [wedding websites] will be sold if they will be used for gay marriages.’”

There is speculation that Sotomayor herself may be a lesbian due to her passionate responses whenever the other justices decide against the LGBTQIA community. What she and other leftists fail to realize is that one party cannot force another party to go against their beliefs whether religious or not. No one is being denied service. Cakes, pizzas, and websites can be made for the LGBTQIA community, but not ones with content that goes against the provider of the service. This should be common sense to anyone who has reasoning skills. For example, one cannot ask a Jewish caterer to create Nazi theme meals or a Muslim-run business to create something that contains pork. Not only is it disrespectful, but an affront to the person's conscience rights.

The Supreme Court also gave a huge blow to President Biden's Student Loan Forgiveness program which sort to erase all or most of the debt students have accrued during their studies in college. The plan was welcomed by many students who feel that student loans are like owing money to a Mafia loan shark. However, many others protested the idea believing it to be fiscally irresponsible and teaching students in college to be irresponsible. The reason they go to college is to earn a degree so as to get a better-paying job to pay for living expenses including debts and mortgages. Paying off their student debt with taxpayer money sends the message that they do not have to pay back debts. It creates an atmosphere of irresponsibility. Students can study on loans and then not pay them back while relying on the government to use taxpayer dollars to pay back loans. The idea sends the wrong message.  

What is next? Will people who owe rent or mortgages demand the government uses taxpayer dollars to bail them out?  Some may bring up the 2008 bailing of banks, but that situation was different. Banks are important in a capitalist society. They need to be up and running, not failing and collapsing. The bail money they were given was not free money either. They had to pay it back to the taxpayers. Paying student loans is way different. No one is paying taxpayers back if this plan took hold in the united states. This decision was also a great one.  President Biden is now assuring students in debt of a "plan b" approach in order to circumvent the Supreme Court's ruling. 

Are we starting to see the Supreme Court actually upholding the Constitution? It sure looks like it.  It looks like the majority of the justices are interpreting the Constitution as it is and not inferring on it what it does not state. We saw this with the Dobbs decision last year which knocked down Roe vs Wade. Roe vs Wade was decided on the premise that women had equality and the right to privacy. How does this even add up to abortion?  Where does abortion even fit in this?  It made no sense and had to be overturned.  Similarly, cases like Obergefell were decided on claims that equality exists and enumerated rights are granted, therefore same-sex couples can marry.  The Constitution does not even mention marriage or abortion!  

Hopefully, the Supreme Court of the United States continues on this path and will eventually overturn Obergefell restoring marriage as only being between one man and one woman.  Today's ruling ended "Pride Month" on a sour note for the LGBTQIA community.  

You can read the Court's opinions here:

21-476 303 Creative LLC v. Elenis (06/30/2023) (supremecourt.gov)

22-535 Department of Education v. Brown (06/30/2023) (supremecourt.gov)

22-506 Biden v. Nebraska (06/30/2023) (supremecourt.gov)

What do you think?  Post your comment below. Remember to follow the rules so your comment can be posted. 

Source:

Gay couple cited by Christian web designer who won Supreme Court case may not exist (yahoo.com)

Supreme Court Just Marked ‘Gays and Lesbians For Second-Class Status’ Declared Sotomayor In Scathing Dissent: ‘Profoundly Wrong’ (msn.com)

BREAKING: Supreme Court Rules In Favor Of Web Designer Who Refuses to Promote Gay Weddings (mediaite.com)

Supreme Court injustice: ‘legal innocence’ is not enough (msn.com)

'Embarrassing': Sotomayor slams SCOTUS decision that marks 'gays and lesbians for second-class status' (msn.com)

'Nuclear hypocrisy': Legal experts stunned by SCOTUS' 'weird' ruling in LGBTQ rights case (msn.com)

A Huge Win for the First Amendment (msn.com)

'Loaded gun': Expert suggests LGBTQ ruling paves way to return to 'Whites-only' luncheonettes (msn.com)

Biden unveils new student loan forgiveness plan after Supreme Court defeat (usatoday.com)

June 30, 2023 SCOTUS blocks Biden's student loan plan and limits LGBTQ protections (cnn.com)

What Will Happen to Your Student Loans Now - The New York Times (nytimes.com)

Roberts scolds liberal justices for demonizing rulings they don't like: 'Disturbing feature' of dissents (msn.com)

https://www.nytimes.com/2023/06/30/opinion/affirmative-action-supreme-court-repeal.html

'Pride' Night at Dodgers' Stadium an Epic Fail

It sure was a "proud" and "prideful" night at the La Dodgers' stadium, but not for the reason you may be thinking. It was supposed to be "Gay Pride" night at the stadium. Several gay entities were supposed to be awarded and honored. Among them were the "Sisters of Perpetual Indulgence," a hate group that mocks Catholics and the Christian faith. At first, the Dodgers disinvited this group only to reinvite them again. 

This brought the ire of Catholics, Protestants, Conservatives, and even Jews and other groups who saw this as a slap to the face of religion. The Dodgers simply did not care about honoring this hate group that makes fun of nuns, women, and the Catholic faith. Many of us have gotten to know religious sisters in different ways and can attest to their hard work and faith. To honor a group of men who dress in drag that openly mock nun is just disgusting and disrespectful. Many Catholics pledged to gather peacefully and protest the Dodgers and the hate group. 

Among them would be Bishop Strickland of Texas who is an orthodox champion of the Catholic faith who is not afraid to face the wrath of the world for the sake of Christ. Sadly, he was the only Catholic bishop in participation. Nevertheless, tens of thousands came from across the United States to pray and peacefully protest. Bishop Strickland even brought a first-class relic of St. John Paul II. 

They gathered outside of the stadium praying and speaking out against the hate group being honored inside. Meanwhile, on the inside things were different. The hate group was surrounded by a large presence of police but with the stadium nearly empty. As the members of the hate group were announced, there was clear disapproval with jeers and booing. 

 It was a disastrous night for the LGBTQIA. Hopefully, the LA Dodgers and other teams in sports learned their lesson. America does not want this propaganda in our pastime. We have had enough and are pushing back. We cannot let a tyrannical minority impose on everyone else their delusions under the guise of "equal rights."

 

The Dodgers sold Christians out... for this? https://t.co/7s3ZVdnXzI

— Ben Domenech (@bdomenech) June 17, 2023

The world is over the woke agenda.

MASSIVE Christian groups have arrived outside Dodger stadium to PROTEST the ANTI CHRISTIAN GROUP that the Dodgers are honoring!!!

WE ARE WITH YOU!!! pic.twitter.com/qkSMdynEKQ

— Graham Allen (@GrahamAllen_1) June 16, 2023

Signs read "Satan Has No Rights" and "Stop the Blasphemy" as hundreds gather at Dodger Stadium to protest the team honoring the Sisters of Perpetual Indulgence with a Community Service Award at Pride Night. https://t.co/7BCoBzdKld pic.twitter.com/byCqlLT2X2

— KTLA (@KTLA) June 16, 2023

A massive group of Catholics and Christians have arrived outside of Dodger Stadium to pray in protest of the Dodgers honoring the "Sisters of Perpetual Indulgence."
pic.twitter.com/HYprx1N16l

— Citizen Free Press (@CitizenFreePres) June 16, 2023

Christians pray outside Dodgers Stadium to protest the team’s decision to honour the Sisters of Perpetual Indulgence. pic.twitter.com/sqeJKrvOmx

— The Post Millennial (@TPostMillennial) June 16, 2023

Prayerful Procession at Dodger Stadium pic.twitter.com/NF2WXSBxDA

— Grace Chong 🇺🇸 (@gc22gc) June 16, 2023

Dodger Stadium forced to shut gate A. Hundreds of people are protesting the game tonight for honoring an LGBTQ+ nun group. @knxnews pic.twitter.com/26Rr3oM6pd

— Nataly Tavidian (@NatalyTavidian) June 17, 2023

Jack Posobiec leads prayer in Latin outside of Dodger Stadium during protest against the Dodgers honoring anti-Catholic drag queen group @JackPosobiec pic.twitter.com/YQ49Xtb1zm

— Jayne Zirkle (@JayneZirkle) June 16, 2023

Catholic protesters march towards Dodgers Stadium where the Dodgers are honoring anti-Catholic drag queen group during tonight’s pregame ceremony pic.twitter.com/V8J8ucFPTC

— Jayne Zirkle (@JayneZirkle) June 17, 2023

🚨 Catholics and other Christians protest outside of Dodger Stadium in opposition to the team honoring the “Sisters of Perpetual Indulgence”.

🎥: @sav_says_
pic.twitter.com/BgCzvOSrFH

— Benny Johnson (@bennyjohnson) June 16, 2023

At the March for Catholics, thousands of participants rally at one of the entrances to the @Dodgers' stadium. pic.twitter.com/d5g3ihGrOc

— LifeSiteNews (@LifeSite) June 17, 2023

LOS ANGELES- Thousands of Catholics are now marching toward the front of Dodger Stadium chanting “Save Our Children!”

Catholic organizers shared they wanted to make a stand for Christ where everyone could see them: pic.twitter.com/WC7YL1O3n0

— Savanah Hernandez (@sav_says_) June 17, 2023

LOS ANGELES- A huge group of Catholics and Christians have already arrived outside of Dodger Stadium to pray in protest of the Dodgers honoring the Sisters of Perpetual Indulgence.

A drag group that has repeatedly mocked Christ and the Catholic faith: pic.twitter.com/oHPIeHoCI3

— Savanah Hernandez (@sav_says_) June 16, 2023

“If you are anti-Catholic, you’re anti-religion, you’re anti-God, I got a problem with that”

A Jewish rabbi speaks in solidarity with the Catholics outside of Dodger Stadium. The crowd has exponentially grown in size and more people are still continuing to arrive: pic.twitter.com/6WiYRIWZvp

— Savanah Hernandez (@sav_says_) June 16, 2023

DODGER STADIUM-The “Sisters of Perpetual Indulgence” are recognized for Pride night to a mostly empty audience.

Two Dodgers fan nearby begin loudly booing after they’re announced: pic.twitter.com/OO6NT5RIc8

— Savanah Hernandez (@sav_says_) June 17, 2023

BREAKING: Thousands of Catholics have shut down the main entrance to Dodger Stadium on Vin Scully avenue in protest of the Sisters of Perpetual Indulgence being honored tonight.

They are now lining the sidewalks and have taken over the entire block: pic.twitter.com/F5CSDvuap8

— Savanah Hernandez (@sav_says_) June 17, 2023

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Source:

Thousands protest Sisters of Perpetual Indulgence outside Dodger Stadium hours before start of Pride Night | Fox News

Thousands protest Sisters of Perpetual Indulgence outside Dodger Stadium hours before start of Pride Night (msn.com)

WATCH: Dodgers Honor Anti-Catholic Drag Queens in Front of a Near Empty Stadium (breitbart.com)

Dodger Stadium EMPTY for Gay Pride Ceremony - Todd Starnes

Thousands protest outside stadium as Dodgers honor troupe of drag-queen 'nuns' - Washington Times

 

Can Catholics Celebrate 'Gay Pride?'

Recently, there have been articles and opinions circulated on social media by laity and even Jesuits and other clergy who claim that Catholics can celebrate "Gay Pride." What are we to make of this?

The quick and easy answer is NO!  No Catholic in good conscience can celebrate "Gay Pride." Despite the marches meant to convey a desire for equal rights and recognition, no Catholic can celebrate or participate in them.  This is not because gay people are pariahs or do not deserve rights, rather, it is because of what they are truly celebrating and representing, sin. Sodomy is one of the sins that cries out to heaven for vengeance (Genesis 18:20-21). The story of Lot in Sodom and Gomorrah pretty much describes a "Gay Pride" event.  We have the 2 angels who come to Lot's house and all the men in the towns come to see them. They lust after the angels who were in human male form and clearly attracted the men.  Some liberal scholars are quick to claim that this story is about inhospitality. 

In other words, Sodom and Gomorrah were annihilated because the people were inhospitable. While Ezekiel 16:49-50 does state the sins of Sodom and mentions that they did not help the poor and needy, it does say that they did detestable things before God's presence.  Jude 7 also mentions that the residents of the cities went after "strange flesh." Some translations describe it as sexual perversions that the Lord detests.  We can surmise that the main reason Sodom and Gomorrah were destroyed was because of their homosexual activities. Leviticus 20:13 states: “If a man practices homosexuality, having sex with another man as with a woman, both men have committed a detestable act. They must both be put to death, for they are guilty of a capital offense." So we see how God calls homosexual sexual activities "detestable." The word "detestable" is used in all the aforementioned verses so we can link them all to homosexual sexual acts, not inhospitality which is not described as "detestable."  "Strange flesh" means engaging in activities of the flesh (sex) that are unnatural or "strange."  In today's world, we can see this term applicable to transgender people and others who mutilate themselves for sexual purposes. 

That being stated, we can see that homosexuality is not something taken lightly. While homosexuality by itself as a same-sex attraction is not sinful, the mere presence of it is dangerous. Gay Pride events are often a display of sexual liberation rather than achievements by the gay community. We never heard about Alan Turing, Langston Hughes, or other homosexuals being honored or celebrated. We never hear about the LGBTQIA community being educated on their lives and achievements. Instead, we see displays of sexual activities. From sadism and bondage displays to nudity and males in thongs exhibiting muscular bodies, large buttocks, and even large genitals. These can be seen in online videos and in person during Pride. Other times, sexual acts are actually performed explicitly and implicitly. It is just a display of perversion and lust.  In light of this, no Catholic or religiously moral person can support these events in any form.  

Ephesians 5:11-14 

"Have nothing to do with the fruitless deeds of darkness, but rather expose them. It is shameful even to mention what the disobedient do in secret. But everything exposed by the light becomes visible—and everything that is illuminated becomes a light. This is why it is said: 'Wake up, sleeper, rise from the dead, and Christ will shine on you.'”

The fact that is it called "Pride" is disturbing enough. As stated, it is a capital sin.  Pride is what caused the Seraphim Lucifer to fall from grace. Saint Augustine of Hippo said, "It was pride that changed angels into devils; humility makes men as angels." Sacred Scripture speaks very badly about pride and how it hurts man and offends God:

Proverbs 8:13

"To fear the LORD is to hate evil; I hate pride and arrogance, evil behavior and perverse speech."

 

Proverbs 16:18

"Pride goes before destruction, a haughty spirit before a fall."

 

James 4:6

"But he gives us more grace. That is why Scripture says: 'God opposes the proud but shows favor to the humble.'”

Now we can use the word "proud" and "pride" when it comes to showing joy in something that is good, such as pride in a child's success, pride in our own success, pride in the recovery of a patient, and so on. But when pride is centered on sin and arrogance in defiance of God, then this is the sin of pride. Gay Pride events exhibit this kind of pride. It is an open defiance against God and nature. It is like Lucifer telling God that he will not serve.  

As Catholics, we are supposed to evangelize. We are supposed to help others come to Christ, not endorse their sin.  The catechism describes homosexuality and what must be done with those who have this condition in this manner:

2357 Homosexuality refers to relations between men or between women who experience an exclusive or predominant sexual attraction toward persons of the same sex. It has taken a great variety of forms through the centuries and in different cultures. Its psychological genesis remains largely unexplained. Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity,141 tradition has always declared that "homosexual acts are intrinsically disordered."142 They are contrary to the natural law. They close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved.

2358 The number of men and women who have deep-seated homosexual tendencies is not negligible. This inclination, which is objectively disordered, constitutes for most of them a trial. They must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. These persons are called to fulfill God's will in their lives and, if they are Christians, to unite to the sacrifice of the Lord's Cross the difficulties they may encounter from their condition.

2359 Homosexual persons are called to chastity. By the virtues of self-mastery that teach them inner freedom, at times by the support of disinterested friendship, by prayer and sacramental grace, they can and should gradually and resolutely approach Christian perfection.

Note that we must respect them, have compassion for them and be sensitive to them. However, they are called to chastity, self-mastery and so on just like the rest of us.  As Christians, we must care for each other and be our brother's keepers, so to speak. We cannot just leave our brothers and sisters to wallow in sin and perdition. God will never endorse homosexuality. We see this in Scripture how homosexuality, in particular, homosexual acts as detestable and even deserving of death.  Along with Leviticus 20:13, there are other passages of Sacred Scripture that condemn homosexual acts and homosexuality. One clearly states that homosexuals will not inherit heaven.

Romans 1:26-27

"Because of this, God gave them over to shameful lusts. Even their women exchanged natural sexual relations for unnatural ones. In the same way the men also abandoned natural relations with women and were inflamed with lust for one another."

1 Corinthians 6:9-11

"Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God. And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God."

Not inheriting the kingdom of heaven is a serious thing that we all should be concerned with. The whole purpose of creation, the whole purpose of Scripture, Tradition, Judaism, the Commandments, the Catholic Church, the Sacraments, Jesus' conception, birth, death, and resurrection is so that we can have a shot to be saved and be with Him in the kingdom of heaven. This is the goal. This is what it is all about. To celebrate something that deprives us of the kingdom of heaven is absurd. Therefore, Catholics can never celebrate Gay Pride. It goes against God and nature. It is a celebration of the sin that cries out to the heavens for vengeance and against the natural paradigm of complementarity that allows for the existence of life and the continuation of evolution. Our bodies were simply not made for homosexual activity. This is why we see the spread of HIV and other STDs in homosexuals at an alarming rate. 

Excuse me for the bluntness and vulgarity, but when you insert a penis into an anus, it tears the skin. There is blood. Blood is a conduit for the spread of viruses and diseases. When two women engage in frottage or rubbing each other's vaginas with one another, there is physical contact. STDs like herpes and other contagious viruses easily spread. Now this does not mean heterosexuals are immune. What it means is that homosexual activities make it easier for diseases to spread. We saw this after the Covid-19 Coronavirus lockdown where gay men were spreading Monkey Pox. Moreover, when people engage in fellatio or oral sex, all kinds of disgusting things are exchanged which will lead to disease and even cancer. Then there is the practice of anilingus or "rimming" as gays call it. This is when someone licks another person's buttocks and anus sometimes even sucking on it or inserting tongues into it. This is a revolting act that is clearly unhealthy and unhygienic. 

We all know what comes out of an anus. To place one's mouth there and tongue is just asking for trouble. Hepatitis, herpes, and other diseases can spread via this act due to the presence of fecal matter and other viruses and bacteria.  If this is not nature warning us to stop the nonsense, I do not know what is.  There are even homosexuals who love to be "squashed" by heavier men or women. They get sexual gratification upon feeling the massive weight of an obese person on their frame. Others enjoy getting "face sat."  They get sexual gratification from having someone place their buttocks on their face. The feel and smell turn them on sexually. Some like to have someone release flatulence on their face as well. I can go on and on about what I learned from abnormal psychology and LGBTQ studies courses, reading other materials, and gay friends. It is an interesting world, so to speak. Very strange indeed!  It is demonic!  St. Augustine says it best:

It was pride that changed angels into devils; humility makes men as angels. 

This is what someone who attends "Gay Pride" celebrates. Would this be something Jesus would do? Most of us are familiar with the "WWYD" acronym that represents What Would Jesus Do?  Would Jesus attend Pride? The answer is no unless He was there to call the people there to "sin no more." Remember John 8:11?  We are called to tell manifest sinners to "Go and sin no more," not encourage their sin and bad behavior. We condemn them and ourselves in the process.  Any Catholic whether clergy or not who tells you that Gay Pride is okay is either extremely stupid or is using the guise of Catholicism to spread an agenda. He or she is a spy agent for satan, not a child of the light.  This goes the same for any Protestant, Jewish, or Muslim cleric or layperson. If they tell their congregations that celebrating Pride is okay, they too are agents of the enemy who wants our destruction.  

So unless you are going to Gay Pride to preach the Gospel, you are not supposed to be there celebrating and encouraging sin.  Gay Pride is out of the equation for Catholics.  If you celebrate Pride, attend the events, and wave and display the colorful flags, then you are part of the problem. You condemn yourself and your homosexual brothers and sisters in the process. You are an agent for the enemy who wishes the destruction of humanity due to his envy (Wisdom 2:24). 

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27th Sunday in Ordinary Time - The Sanctity of Holy Matrimony

 Dear readers: Please help keep this evangelization work alive. So far a few have donated, but I have not met the goal. In December, I have to pay for the renewal of this domain name, so I need your help.  I also want to expand this work so it can reach even more people.  Please help me meet my campaign goal by donating at www.gofundme.com/sacerdotus.

Reflection:
Today's readings touch upon the family; specifically marriage, divorce, and children.

In the first reading, we read from the account of creation found in Genesis.  God sees that man or Adam is alone and has no suitable partner. Adam is a unique creation. All living creatures come "out of the ground" which fits with the theory of evolution well (Genesis 1:1, Genesis 3:19). Adam comes from the same matter the Earth, plants, and non-human animals come from, but he has something different.  This is the breath of God (ruah), the soul (Ecclesiastes 12:7, Matthew 10:28, Genesis 2:7). This soul makes man sentient, capable of intelligence, morality, emotions, and so forth. He is like a "god" but not like God (Psalm 8:5). Genesis makes it clear that God is the creator and man cooperates with God by naming the creatures in the creation and caring for them. However, man despite being an "animal" as well is not compatible with other non-human animals (Leviticus 18:23). God creates a partner for man while he is in a deep sleep. I see this "deep sleep" as a man setting aside himself to accept God's will via the love and partnership of his partner; this sleep is God preparing man (Isaiah 29:10).  This partner God creates comes from a rib.  Now, this is of course allegorical language. The "rib" is meant to convey the message that Adam and his partner are equal and love since the rib is close to the heart (Proverbs 22:2, Acts 17:26, Romans 2:11, Galatians 3:28). They stand rib cage by rib care or side by side.  The use of a rib also shows that both Adam and his partner are ONE; of one flesh. This partner is called "woman." God made this woman and named her Eve.  There was no Adam or Steve, no Eve and Eva, only Adam and Eve.  Two distinct genders of the same species. This union of Adam and Eve, man and woman constitute a union blessed by God.  The two become one flesh that cannot be separated.  This brings us to the Psalm which asks God to bless us all the days of our lives.

We must ask God to bless us every day, especially if we are in a married situation (Psalm 67).  I will explain this in my section on the Gospel reading. As the responsorial Psalm states, we must always walk in God's ways (Deuteronomy 5:33).  Our ways are paths full of cracked sidewalks, sinkholes, and quicksand that stifle us, so to speak (Proverbs 14:12, 16:25). With God's blessing, we will have our harvests, growing and united families.  As Blessed Mother Teresa used to say constantly, "The family that prays together, stays together." This is why asking God to bless us is important. Prayer reminds us that we need God (James 4:10). We cannot live life alone without God.  The Covid-19 Coronvirus pandemic we are facing now is a great reminder that we are nothing without God. Our work, science, advances cannot adequately face nature. Even with a vaccine, this virus is still outsmarting humanity. We need God.  God is the only one who can get us out of this pandemic and the pandemic of sin. Despite our abilities, we are still "lower than the angels" as the second reading describes.

In the second reading, we read of Jesus who was made "for a little while, lower than the angels."  What does this mean?  Is Jesus some weak demi-god like the mythological being Hercules?  Not at all.  Here the passage is referring to Jesus' human nature. Remember, Jesus has one personhood and two natures: divine & human.  Despite being God, Jesus' body was truly human in all things except sin (Philippians 2, Hebrews 4:12).  It got old, it grew, it got dirty, it got hurt, it got cold and hot.  Jesus did everything we do today whether it is eating, drinking, walking, taking baths, and yes, using the bathroom.  He was one of us!  This is why He is described as being "lower than the angels."  How lower?  Well, due to our capacity to expire or die. We all die. This is part of being human and possibly the main thing that distinguishes us from angels. Angels are pure spirits, they do not die.  Our souls are also spirit and do not die, but they are not angelic (Matthew 10:28, 1 Corinthians 15:53). When we die physically, we do not become angels.  I know some parents like to tell this to kids, but it is erroneous.  The fact that humans are "lower than angels" does not mean they do not have value. Jesus died for humans, not angels.  This shows that humans are God's favorite creatures.  Then when you add the fact that God has angels protect us like bodyguards, you get the point as to how much he values humanity.  Jesus became one of us to elevate us to the Father.  Because of this, Jesus has become our brother as well.  This shows us how much God also values the family.

Finally, in the Gospel, there are two versions, a longer and a shorter one.  Jesus is asked by the Pharisees, "Is it lawful for a husband to divorce his wife?"  They did this to test Him. Jesus came across as a reformer of sorts.  The Pharisees were the "conservatives" of the day who saw Jesus as some progressive liberal who was changing everything.  This of course was not so.  Jesus was neither liberal nor conservative.  Today Pope Francis faces the same criticism for changing the approach of the Papacy upon the world.  Anyhow, Jesus asks the Pharisees "What did Moses command you?"  They answered him, "Moses permitted a husband to write a bill of divorce and dismiss her."  These words are significant because they show the problem we see today.  The "law" verse "the heart."  Jesus tells the Pharisees that their hearts are hardened (Isaiah 6:10, Jeremiah 16:12). They have become so legalistic that they forgot what God said about marriage (Mark 2:23-27).  Jesus continues, "But from the beginning of creation, God made them male and female. For this reason a man shall leave his father and mother and be joined to his wife,and the two shall become one flesh. So they are no longer two but one flesh. Therefore what God has joined together,no human being must separate." In the house the disciples again questioned Jesus about this. He said to them,"Whoever divorces his wife and marries another commits adultery against her; and if she divorces her husband and marries another, she commits adultery."

So here, Jesus repeats what we read from the book of Genesis in the first reading.  God made man and woman, male and female.  Both are of one flesh and joined by God.  Man cannot separate this union.  Jesus then makes it clear that divorce is sinful and that anyone who "divorces" his or her partner via the law of men and marries another commits adultery.  God hates divorce (Malachi 2:16).  Divorce is a big problem in society.  Studies show that people divorce within the first 4 months of marriage.  Many young people today are even opting out of marrying and are just moving in together.  Because of this, the sacred institution of marriage has been weakened.  Marriage has become just something that we do, a social ritual that has no significant meaning or value.  Furthermore, today we are now allowing marriages that do not reflect that union between one man and one woman.  So-called "same-sex marriage" is now the "law of the land" in America.  There is confusion in the culture of what love really is and what constitutes a natural marriage.  A marriage between a male and female is complementary. This union brings forth new life in the form of children. Anything else is artificial and unnatural (Leviticus 18:22, Romans 1:26-27).  It is destructive and irrational.

Unions without a mother and father are hurtful to children whom Jesus said to come to Him.  This is why we must pray for the family and for all marriages.  It is in the union of one man and one woman where the love between the three persons of the Blessed Trinity is reflected in the world.  This is why Satan hates marriage and has been focusing his attack against humanity via marriage.  Remember, it was the serpent to brought Adam and Eve to argue as to whether or not to eat of the tree of knowledge of good and evil (Genesis 3).  It was this serpent who instigated the fall of humanity by attacking this union of man and woman, the one flesh. This is why the attacks on marriage today whether via divorce or other strange unions are demonic in nature (Ephesians 6:12).  We must continue to pray and push forth legislation that will protect marriage between one man and one woman.  The Supreme Court is NOT the Supreme Being.  Hopefully, with the newer conservative justices, we must push for this law to be overturned just like Roe V. Wade.  We must also pray for our bishops. Many of them are being led astray by demonic forces. We can see this via their opinions and attempts to thwart Scripture and Sacred Tradition.  There are many forces at work in the Vatican that is trying to accomplish the work of the Serpent.  May God bless us all, and send St. Michael to guard over the Church during these difficult times.  



Readings: Twenty-seventh Sunday in Ordinary Time | USCCB

        

13th Sunday in Ordinary Time - Talitha koum

Death is all around us. We all die.  No organism or creature in this world survives it. Many of us are realizing this more than ever with the Covid-19 Coronavirus pandemic.  So many people have died and continue to die.  As many regions reopen, a new and stronger Delta variant is spreading.  Death is always around the corner, so to speak.  But where did it come from? Today's readings speak of death and the One who has power over it.

In the first reading, we read that "God did not make death." He does not find pleasure in the "destruction of the living."  God made all things to have "being." They are to be complete. This all makes sense since God decided to create the universe (Genesis 1:1). Not only did He decide to take on this task, but He describes this work as 'good' (Genesis 1:31). So if God did not make death and never intended it, why is it here?  Well, the reading tells us why.  The "envy of the devil" is the cause (Hebrews 2:14). Satan envied humanity so much because we were made in God's image that He caused humanity to fall (Genesis 1:27, Genesis 3). Because of this fall, or Original Sin, we all die (Romans 5:12, 1 Corinthians 15:21, Romans 6:23). But God did not abandon us. He rescued us as we read in the Psalm for today.

"I will praise you, Lord, for you have rescued me" is the response today. God has always been there for us even though we are sinners. The enemies of man or Satan's legions will not rejoice over humanity because we belong to God.  God preserves us and does not want us to go "down into the pit" or hell.  The first reading tells us that God wants life, not death nor destruction. Many atheists and philosophers ask, "If God is good, why did He create hell and sends people there?" The question is based on a misunderstanding of hell and God's role. God did not create death nor hell.  Both are the consequences of the absence of life and God's grace. We send ourselves to hell. God does not "put us there."  We must live holy lives in order to avoid hell.  Today around the world, homosexuals are celebrating "pride." While parades have been canceled due to the pandemic, many celebrations will still be taking place. The homosexual celebration of pride is no smiling matter. While we should try to understand how these people suffered and the discrimination they have faced, we cannot celebrate the lifestyle.  Homosexual pride is nothing more than a manifestation of sexual sin and a celebration of it.  It mocks God and His plans for human procreation.  It mocks love and the institution of courting and marriage. No Catholic should celebrate pride or flash around six-color rainbow logos or flags. This is not an attack on homosexual people or phobia, but just a reminder that as Catholics we cannot celebrate sin.  Pride is also one of the seven capital sins.  The whole idea of celebrating homosexual sin as pride is demonic in nature. As St. Augustine wrote, "It was pride that changed angels into devils; it is humility that makes men as angels."  We must not transform into servants of sin, but masters over it.  

In the second reading, St. Paul tells us that we must live as Christians. We must "excel in every respect, in faith, discourse, knowledge, all earnestness, and in love."  This is how we convert the world (John 13:35). We must meet people where they are at as our Holy Father Pope Francis has constantly mentioned since the onset of his pontificate. Christ became poor in order to be relatable to us. He became one of us in all things except sin (Hebrews 2:17, Philippians 2:7). We must reach out to others and understand where they are at and what is causing them to sin before we can evangelize. This week has hit America hard with the legalization of so-called "same-sex marriage." However, as Christians, we must respond with truth and love, not judgment.

Finally, in the Gospel, we read of Jairus' daughter who was at the brink of death, and the woman who grabbed Jesus' garment. Jairus in desperation begs Jesus to save his daughter. While Jesus goes to Jairus' daughter there was a woman in the crowd suffering from hemorrhages for twelve years.  She spent all she had on doctors and they only made it worse.

This lady never met Jesus, but only knew of Him via the stories spreading around. Her faith was so strong that she believed that by simply touching His clothes that she would be healed.  She did exactly this and was healed.  Jesus notices that "power had gone out from Him" and He turns around and asks "who has touched my clothes?"  The disciples replied that the crowd is pressing on Him so how could they tell Him if it is obvious that everyone is touching HIs clothes.  As Jesus looked around to see who it was, the woman came forward in fear and trembling and told Him.  Jesus then tells her, “Daughter, your faith has saved you.
Go in peace and be cured of your affliction.”  Here we see the power of faith. In a sense, our faith in God brings out the power of God into our lives. Faith unites us to God. We must not be afraid to approach Jesus and "touch His garment," so to speak.

Furthermore, as Jesus was still speaking to the crowd, Jairus' daughter passed away.  People told Jairus the news and suggested He stop troubling the teacher (Jesus).  Jesus then responded to the official who was obviously distraught, "Do not be afraid; just have faith."  Jesus then entered the home and found the people weeping and wailing. He asks them, “Why this commotion and weeping? The child is not dead but asleep.”  The people mocked Him and thought He was crazy, but then he took the young girl's hand and said in Aramaic “Talitha koum" which means "Little girl, get up." This reading shows us that while God did not make death, He has power over it. Christ conquered death on the Cross and via His resurrection (Hebrews 2:14, 1 Corinthians 15:55).  Those who are part of Christ will conquer as well through Him (1 Corinthians 15:57).

Unfortunately, our time is running out. You do not need me to tell you that our world has gone bonkers. From the promotion of abortion, the celebration of gender confusion to now the legalization of so-called "same-sex marriage" in all 50 states. Satan is running out of time (Revelation 13:5). He is pulling all stops to deceive the world just as he did with Adam and Eve (Revelation 13:7). His envy and arrogance get the best of him.  We must resist him who is the father of lies (John 8:44). Like the woman with the hemorrhaging and Jairus, we must have faith in Christ.  We must trust Him even though the world is mocking us now.  God is allowing this travesty for the greater good (Proverbs 16:4, Genesis 50:20).  The mockery and persecution will increase, but we must respond with love and truth.  Our world is dying, morally speaking.  Only Christ can tell her “Talitha koum."  Let us live our faith in the world more strongly. Do not be discouraged at the distortion of the rainbow and this incessant promotion of sexual immorality and the mockery of marriage.  Keep up the good fight, have faith (1 Timothy 6:12).  May Jesus Christ be praised!



Readings: Thirteenth Sunday in Ordinary Time | USCCB

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