St. Dominic Savio

The Extraordinary Life of St. Dominic Savio: A Boy Saint for Our Times

In the rolling hills of Piedmont, northern Italy, a small boy was born who would one day become one of the youngest non-martyr saints in the history of the Catholic Church. St. Dominic Savio, who lived only fourteen short years on this earth—from April 2, 1842, to March 9, 1857—embodied a holiness so profound and joyful that it continues to inspire youth, parents, educators, and all who seek God in the ordinary duties of daily life. His story is inextricably linked to that of his mentor, St. John Bosco (Don Bosco), the great apostle of youth and founder of the Salesian family. Through Don Bosco’s guidance and Dominic’s fervent response, we see a living example of how even a child can achieve heroic virtue.

This post delves deeply into the life, virtues, miracles, and lasting legacy of St. Dominic Savio. We will explore his early years, his transformative time at the Oratory in Turin, his deep devotions—especially to the Eucharist and the Immaculate Conception—and the powerful intercession he continues to offer today. Far from condensing his story, we will linger on the details that reveal the heart of a saint who chose “Death, but not sin!” as his motto and lived it with unwavering fidelity.

 Humble Beginnings in Rural Piedmont

Dominic Savio was born on April 2, 1842, in the tiny village of San Giovanni di Riva, near Chieri, in the province of Piedmont. He was the second of ten children born to Carlo Savio, a hardworking blacksmith, and Brigid (or Brigida) Gaiato, a seamstress. The family was poor but deeply pious, modeling for their children a life rooted in faith, prayer, and honest labor. Many of Dominic’s siblings died young, a common reality in 19th-century Italy, yet the Savios remained steadfast in their trust in God.

From his earliest days, Dominic showed signs of extraordinary piety. By age four, he was often found praying quietly by himself. He helped his mother around the house, greeted his father warmly after long days at the forge, and never missed his prayers. The family later moved to Mondonio (now part of Castelnuovo Don Bosco), where Dominic’s gentle nature and quick intelligence impressed the local parish priest, Fr. Joseph Cottolengo (not to be confused with the saint of the same name).

At just seven years old—an exceptionally young age for the time—Dominic was permitted to receive his First Holy Communion. On that momentous day, he wrote down four resolutions that would guide his entire life:

1. I will go to Confession and Communion as often as my confessor will allow.  

2. I will sanctify Sundays and holy days in a special way.  

3. Jesus and Mary will be my friends.  

4. Death, but not sin!

These simple yet profound promises reveal a soul already attuned to the supernatural. “Death, but not sin!” became his rallying cry—a determination to avoid even the smallest deliberate offense against God, no matter the cost. Young Dominic lived these resolutions with remarkable consistency. He avoided games that could lead to sin, defended his purity fiercely, and found joy in serving others.

His school years in Murialdo and Castelnuovo highlighted both his academic brilliance and his moral courage. He walked long distances barefoot to attend classes, often carrying books and helping weaker classmates. Teachers noted his diligence and kindness. One incident stands out: when falsely accused of misbehavior, Dominic remained silent rather than defend himself at the expense of another boy who was already in trouble. When the truth emerged, his teacher was moved by such charity. Dominic simply replied that he knew the other boy faced greater difficulties.

 Meeting Don Bosco: The Turning Point

In 1854, when Dominic was twelve, a pivotal encounter occurred. His parish priest recommended him to Don Bosco, who was seeking promising young boys for his Oratory in Turin—a haven for neglected and at-risk youth. Don Bosco traveled to meet the boy. What he found astonished him. Dominic, though physically frail, possessed a maturity and spiritual depth far beyond his years.

During their conversation, Dominic expressed his desire: “I want to become a saint, and I want you to help me.” Don Bosco, ever the discerning guide of souls, recognized the authenticity of this plea. He agreed to take Dominic to the Oratory of St. Francis de Sales in Valdocco, Turin. This decision marked the beginning of a profound spiritual father-son relationship that would bear fruit not only in Dominic’s life but in the entire Salesian congregation.

Don Bosco’s method of education—known as the Preventive System—emphasized reason, religion, and loving-kindness rather than harsh punishment. At the Oratory, boys received education, vocational training, and formation in virtue amid a joyful, family-like atmosphere. Dominic thrived here. He excelled in his studies, particularly in Latin and catechism, and quickly became a leader among his peers, not through force but through example and gentle persuasion.

Mamma Margaret Bosco, Don Bosco’s mother who assisted at the Oratory, once remarked: “You have many good boys, but no one surpasses the beauty of heart and soul of Dominic Savio.” This praise from a woman of deep faith carried great weight. Dominic assisted in manual work, helped with catechism classes, and organized recreational activities that kept the boys engaged in wholesome fun.

 Life at the Oratory: Joyful Holiness in Action

Dominic’s time at the Oratory (1854–1857) showcases the Salesian spirit in full bloom. He was not a somber ascetic but a cheerful, energetic boy who loved to play, sing, and run—yet always with an eye toward heaven. He often said, “Here sanctity consists in being always cheerful, in faithfully performing our duties, and in giving good example.” This quote encapsulates his approach: holiness is accessible, joyful, and practical.

One of his greatest contributions was founding the Company (or Sodality) of the Immaculate Conception in 1854–1856. Inspired by the proclamation of the dogma of the Immaculate Conception on December 8, 1854, by Pope Pius IX, Dominic gathered a group of like-minded boys. The Sodality’s rules combined devotion with apostolic action: frequent sacraments, prayer, study, avoidance of sin, and practical help for the Oratory—tutoring weaker students, assisting with chores, and maintaining order.

The Sodality started small but grew in influence. Its members supported Don Bosco’s mission, and nearly all the original members (except Dominic, who died young) went on to become priests or key figures in the emerging Salesian Society. This group was a direct precursor to the Salesian Congregation founded in 1859. Dominic’s organizational skills and zeal helped lay the groundwork for Don Bosco’s dream of educating and evangelizing poor youth worldwide.

Dominic’s devotion to the Eucharist was the cornerstone of his spirituality. He received Communion as often as permitted—frequent reception was still rare in those days—and spent long periods in adoration before the Blessed Sacrament. He would slip away from play during recess to visit Jesus in the tabernacle, emerging refreshed and radiant. Don Bosco himself witnessed Dominic’s profound union with Christ during these moments.

His love for the Blessed Virgin Mary was equally fervent. He consecrated himself to her on the day of the Immaculate Conception dogma and encouraged the Sodality to honor her, especially on Saturdays. He promoted purity with great vigor, urging his companions: “My eyes, I want to keep them completely pure to see the Blessed Virgin one day in Heaven.”

 Heroic Virtues and Daily Struggles

Despite his youth, Dominic practiced heroic virtue. He endured physical frailty—chronic lung issues and other ailments—with patience and offered his sufferings for sinners and the souls in purgatory. He performed small penances, such as eating less of his favorite foods or giving up recreation to study or pray, always with joy.

He was a peacemaker. When fights broke out among the boys, Dominic would intervene with wisdom beyond his years. In one famous episode, he held up a crucifix and reminded the quarreling boys of Christ’s forgiveness, challenging them to throw the first stone at him if they dared to sin. The conflict dissolved into reconciliation.

Dominic also showed remarkable humility. “I am not capable of doing big things,” he said, “but I want to do everything, even the smallest things, for the greater glory of God.” This attitude infused his studies, chores, and interactions. He viewed every duty—whether Latin conjugations or sweeping floors—as an offering to the Lord.

His relationship with Don Bosco was one of deep affection and obedience. Don Bosco guided him gently, encouraging balance between piety and play. Dominic, in turn, became a trusted helper and spiritual son. Don Bosco later wrote The Life of Dominic Savio, a biography that remains a classic of hagiography and a primary source for understanding this young saint.

 Illness, Death, and Heavenly Vision

By early 1857, Dominic’s health deteriorated rapidly due to tuberculosis or a similar respiratory illness. He was sent home to Mondonio for rest, but his condition worsened. On March 9, 1857, surrounded by family and fortified by the Last Sacraments, he prepared to meet his Lord.

In his final moments, Dominic experienced a vision of heaven. He sat up suddenly, exclaiming, “Oh, what beautiful things I see!” He spoke of wonders beyond description, then peacefully passed away with a smile, clutching a crucifix and a medal of Our Lady. He was just fourteen years and eleven months old.

News of his death spread quickly. Boys at the Oratory wept, calling him a saint. Don Bosco, though grieving, recognized the seed of great fruit in his young disciple’s life.

 Posthumous Miracles and Apparitions

Dominic’s intercession began almost immediately. Numerous healings and graces were attributed to him, including the miraculous scapular incident involving his mother during a difficult childbirth. Dominic appeared in visions, providing the scapular that saved her life and later helped other women in labor.

Other documented miracles include the cure of a boy dying from meningitis after a relic was placed under his pillow, and healings of mothers facing life-threatening complications. These wonders contributed to his beatification by Pope Pius XII on March 5, 1950, and canonization on June 12, 1954—the same pontiff who recognized his sanctity.

In a remarkable apparition on December 6, 1876, Dominic appeared to Don Bosco, encouraging him about the future of the Salesian work and answering questions about his own death. When asked what gave him most comfort at death, Dominic replied that it was his devotion to Mary and the practice of virtue.

 Devotions to St. Dominic Savio Today

Devotion to St. Dominic Savio remains vibrant, especially among youth, altar servers, choirboys, and those falsely accused. He is invoked by expectant mothers due to the miraculous scapular story and by families seeking purity and vocations for their children.

Popular devotions include:

- Novenas and Prayers: Many novenas seek his intercession for youth and holy joy. A common prayer begins: “Dear Saint Dominic, you spent your short life totally for love of Jesus and His Mother. Help youth today to realize the importance of God in their lives...”

- The Company of the Immaculate Conception: Modern groups inspired by his Sodality promote purity, frequent sacraments, and apostolic works among young people.

- Eucharistic and Marian Devotion: Parishes and schools encourage frequent Communion and consecration to Mary, echoing Dominic’s practices.

- Patronages: He is patron of choirboys, juvenile delinquents (in the sense of guiding at-risk youth), altar servers, and falsely accused people. His feast is celebrated on March 9 (or May 6 in some Salesian calendars).

Relics, including his remains in the Basilica of Mary Help of Christians in Turin near Don Bosco’s tomb, draw pilgrims. Many wear his medal or carry his image as a reminder to live cheerfully for God.

 Legacy and Lessons for the Modern World

St. Dominic Savio’s canonization highlighted a key truth: holiness is not reserved for adults or cloistered religious. Even in the bustle of school, play, and family life, a child can become a giant of the spirit, as Pope Pius XI described him. In an age of distractions, moral relativism, and challenges for youth, Dominic’s example is prophetic.

He teaches us:

- Joyful Duty: Sanctity lies in doing small things well and with love.  

- Frequent Sacraments: Confession and Communion as sources of strength.  

- Purity and Friendship with Jesus and Mary: Guarding the heart leads to true freedom.  

- Apostolic Zeal: Influencing peers through good example rather than force.  

- Offering Suffering: Transforming illness and trials into prayer for others.

Don Bosco’s vision for the Salesians—to save souls through education and kindness—found early validation in Dominic. Today, Salesian schools and youth centers worldwide draw inspiration from this duo. Dominic reminds parents that fostering piety at home bears eternal fruit, and he calls young people to reject mediocrity in favor of heroic love for God.

 A Saint for Every Generation

As we reflect on St. Dominic Savio’s brief but luminous life, we are reminded of the words he lived by: “If I do not become a saint, I am doing nothing.” His story, preserved lovingly by Don Bosco, continues to challenge and console us. Whether you are a parent guiding children, a young person navigating today’s world, an educator, or someone simply seeking deeper faith, Dominic’s intercession is powerful and accessible.

Invoke him often. Visit the Blessed Sacrament as he did. Honor Mary Immaculate. Choose death over sin in the small battles of daily life. And trust that, like Dominic, you can become a saint—not through grand gestures, but through faithful, joyful love of God in the present moment.

St. Dominic Savio, pray for us! St. John Bosco, pray for us! May the Salesian charism continue to raise up many more young saints for the glory of God and the salvation of souls.

 

Why St. Francis of Assisi is Called the Seraphic Father

Why St. Francis of Assisi is Called the Seraphic Father

St. Francis of Assisi, a towering figure in Christian history, is universally revered as the "Seraphic Father," a title that encapsulates his extraordinary spiritual legacy. This designation, rooted in the imagery of the seraphim—the highest order of angels known for their fiery love for God—reflects Francis’s profound mystical experiences, his radical commitment to the Gospel, and his transformative impact on the Church and society. To fully understand why Francis earned this title, we must delve into his life, his pivotal encounter with the seraph, his spirituality, and the enduring influence of his legacy. This essay explores the historical, theological, and cultural dimensions of the title "Seraphic Father," offering a comprehensive examination of why it so aptly describes St. Francis.

 The Life of St. Francis: A Journey to Seraphic Holiness

Born in 1181 or 1182 in Assisi, Italy, Giovanni di Pietro di Bernardone—later renamed Francis by his father—was the son of a prosperous cloth merchant. His early years were marked by a carefree lifestyle, filled with luxury, revelry, and aspirations of knighthood. As a young man, Francis sought glory through military exploits, dreaming of fame and honor. However, a series of transformative events redirected his path toward a life of radical poverty, prayer, and devotion to God, setting the stage for his seraphic identity.

Francis’s conversion began around 1204, triggered by illness and imprisonment during a military campaign between Assisi and Perugia. These hardships prompted deep introspection, leading him to question the emptiness of his worldly pursuits. A defining moment occurred when Francis encountered a leper, a figure he had previously found repulsive. Overcoming his aversion, he embraced the leper, an act that symbolized his embrace of Christ in the marginalized. This encounter marked a turning point, igniting a spark of divine love that would grow into a seraphic flame.

In 1205, while praying before a crucifix in the dilapidated church of San Damiano, Francis heard a voice from the cross instructing him to "rebuild my church, which is falling into ruin." Initially interpreting this literally, Francis began repairing local churches, selling his father’s goods to fund the work. This led to a dramatic confrontation with his father, Pietro, culminating in Francis’s public renunciation of his inheritance. Stripping himself of his fine clothes before the bishop of Assisi, Francis declared his commitment to God alone, embracing "Lady Poverty" as his lifelong companion. This act of radical detachment mirrored the seraphim’s single-minded devotion to God, free from worldly distractions.

In 1209, Francis founded the Order of Friars Minor, a brotherhood dedicated to living the Gospel in poverty, humility, and service. His Rule, approved by Pope Innocent III, emphasized simplicity and fraternity, attracting followers who were drawn to his charismatic example. Francis’s ministry extended beyond Italy, as he preached to the poor, cared for the sick, and even ventured to Egypt in 1219 to dialogue with Sultan al-Kamil during the Fifth Crusade. His later years were marked by profound mystical experiences, culminating in the reception of the stigmata in 1224, a divine seal that solidified his seraphic identity. Francis died on October 3, 1226, and was canonized in 1228 by Pope Gregory IX. His life of love, humility, and conformity to Christ laid the foundation for the title "Seraphic Father."

 The Seraphim: Angels of Fire and Love

To grasp the significance of the title "Seraphic Father," we must first explore the role of the seraphim in Christian theology. The term "seraphim" derives from the Hebrew saraph, meaning "to burn," reflecting their nature as beings of fire and light. In Christian tradition, the seraphim are the highest order of angels in the celestial hierarchy, as articulated by Pseudo-Dionysius the Areopagite in his influential work The Celestial Hierarchy (c. 5th century). Positioned closest to God’s throne, they are consumed by divine love, perpetually worshipping Him with the cry, "Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory" (Isaiah 6:2-3).

The seraphim’s fiery nature symbolizes their intense love for God and their role as bearers of His divine presence. In Isaiah’s vision, a seraph touches the prophet’s lips with a burning coal, purifying him of sin and preparing him for his mission (Isaiah 6:6-7). This imagery of fire as both purifying and transformative became a powerful metaphor in Christian mysticism, representing the soul’s encounter with divine love. The seraphim’s six wings—two covering the face, two covering the feet, and two for flying—symbolize humility, reverence, and active service, qualities that resonate deeply with Francis’s life.

For medieval theologians, the seraphim represented the pinnacle of spiritual perfection, embodying a love so intense that it consumed all else. This understanding shaped the way Francis’s contemporaries interpreted his life and mystical experiences. His association with the seraphim, particularly through the stigmata, positioned him as a human reflection of their divine fire, earning him the title "Seraphic Father."

 The Stigmata: A Seraphic Vision

The defining moment in Francis’s designation as the Seraphic Father was his reception of the stigmata in September 1224 on Mount La Verna. According to early biographies by Thomas of Celano and St. Bonaventure, Francis was engaged in a 40-day fast in preparation for the Feast of St. Michael the Archangel. While in deep contemplation of Christ’s Passion, he experienced a vision of a six-winged seraph bearing the image of a crucified man. From this seraph, rays of light pierced Francis’s hands, feet, and side, leaving visible wounds that mirrored those of Christ on the cross.

This unprecedented event marked Francis as the first known Christian to receive the stigmata, a physical manifestation of his spiritual union with Christ. The seraphic vision was particularly significant, as it linked Francis directly to the angelic order associated with divine love and purification. St. Bonaventure, in his Major Legend of St. Francis (1263), describes the seraph as a symbol of divine love, noting that Francis was "set ablaze with the ardor of divine love" and transformed into the likeness of Christ through the stigmata. The wounds, which bled but did not cause death, were seen as a divine seal, confirming Francis’s conformity to Christ’s suffering.

The seraphic imagery of the vision was rich with theological meaning. The six wings of the seraph symbolized the balance of contemplation and action that defined Francis’s life. The two wings covering the face represented humility before God’s majesty; the two covering the feet signified reverence; and the two used for flying denoted active service to others. Francis embodied these qualities through his poverty, prayer, and ministry to the poor. The stigmata, as a seraphic gift, underscored his role as a living icon of Christ’s Passion, a human seraph whose love for God burned with angelic intensity.

The event at La Verna was quickly recognized by the Church as a sign of divine favor. Pope Alexander IV, in 1255, declared the stigmata authentic, and subsequent popes and theologians celebrated it as a miracle unique to Francis. The seraphic vision became the cornerstone of his identity as the Seraphic Father, distinguishing him from other saints and cementing his place in Christian mysticism.

 Francis’s Seraphic Spirituality

Francis’s spirituality was deeply seraphic, characterized by a burning love for God that permeated every aspect of his life. His commitment to poverty was not merely an ascetic discipline but a radical imitation of Christ’s self-emptying love (kenosis). By renouncing wealth and embracing "Lady Poverty," Francis sought to live as Christ did, free from worldly attachments and wholly devoted to God. This mirrored the seraphim’s single-minded focus on divine worship, unencumbered by material concerns.

One of Francis’s most enduring contributions is his Canticle of the Creatures, composed near the end of his life. This poetic masterpiece praises God through all elements of creation—sun, moon, wind, water, fire, and earth—reflecting a seraphic vision of the universe as a reflection of divine glory. The Canticle’s joyful tone, even amidst Francis’s physical suffering, embodies the seraphim’s ceaseless praise. Written in the Umbrian dialect, it is considered one of the earliest works of Italian vernacular poetry, demonstrating Francis’s ability to communicate divine love in a way that resonated with ordinary people.

Francis’s preaching was another expression of his seraphic zeal. He traveled across Italy and beyond, proclaiming the Gospel with passion and simplicity. His sermons were not intellectual treatises but heartfelt calls to repentance and love, often accompanied by acts of charity. His encounter with Sultan al-Kamil in 1219, during a time of violent crusades, exemplified his seraphic approach to evangelization. Rather than condemning the sultan, Francis engaged him in dialogue, seeking mutual understanding through the lens of divine love. This fearless yet peaceful mission reflected the seraphim’s role as bearers of God’s presence to all creation.

The Franciscan Rule of 1223 further illustrates Francis’s seraphic spirituality. The Rule called the friars to live in poverty, humility, and obedience, embracing the identity of "minors" (lesser ones) in the world. This emphasis on littleness echoed the seraphim’s humility before God, while the Rule’s call to preach through deeds as much as words reflected the transformative power of love. Francis’s insistence that his friars serve the poor and marginalized embodied the seraphic ideal of active service, making his spirituality a lived expression of angelic fire.

 The Seraphic Father in Franciscan Tradition

The title "Seraphic Father" emerged within the Franciscan tradition as a way to honor Francis’s unique role as the founder of the Order of Friars Minor. Early Franciscan writers, particularly Thomas of Celano and St. Bonaventure, played a key role in shaping this designation. In his First Life of St. Francis (1228), Celano describes Francis as a man transformed by divine love, whose stigmata marked him as a "new man" conformed to Christ. Bonaventure, in his Major Legend, goes further, portraying Francis as a seraphic figure whose life was a journey toward divine union, culminating in the vision at La Verna.

Bonaventure, known as the "Seraphic Doctor" for his theological contributions, drew heavily on seraphic imagery to articulate Franciscan spirituality. In his Journey of the Mind to God (1259), he uses the six-winged seraph as a metaphor for the soul’s ascent to God, a process he saw exemplified in Francis. By designating Francis as the Seraphic Father, Bonaventure emphasized his role as a spiritual guide, leading the friars and the broader Church toward holiness through love and humility.

The Franciscan Order adopted the title to signify Francis’s paternal role in the movement. As the founder, he was not only a historical figure but a living example whose spirit continued to guide the friars. The title also distinguished Francis from other saints, highlighting his unique mystical experience and his embodiment of seraphic virtues. In Franciscan liturgy and iconography, the term became a standard epithet, with images of Francis often depicting him with seraphic symbols such as wings or fiery halos.

The title also extended to Francis’s influence beyond the Friars Minor. He inspired the Poor Clares, a contemplative order founded with St. Clare of Assisi, and the Third Order for laypeople, allowing men and women to live Franciscan ideals in secular life. His universal appeal, rooted in his love for God and creation, made him a "father" to a broad spiritual family, further justifying the title "Seraphic Father."

 Theological Significance of the Title

Theologically, the title "Seraphic Father" underscores Francis’s role as a mediator of divine love. The seraphim, as the highest angels, stand closest to God, reflecting His glory and communicating His love to creation. Similarly, Francis’s life was seen as a conduit of God’s love to humanity. His stigmata, in particular, were interpreted as a sign of his participation in Christ’s redemptive suffering, making him a bridge between the divine and human realms. Theologians like Bonaventure saw the stigmata as a divine endorsement of Francis’s mission, confirming his role as a seraphic figure who embodied Christ’s love.

The title also highlights the transformative power of divine love. Just as the seraphim’s fire purifies and illuminates, Francis’s life was a testament to the transformative effects of God’s grace. His conversion from a worldly youth to a saintly figure mirrored the seraphic process of being "set ablaze" by divine love. His willingness to embrace suffering, poverty, and rejection reflected the purifying fire of the seraphim, which burns away all that is not of God.

Moreover, the title reflects the Franciscan emphasis on affective spirituality. Unlike the more intellectual approach of Dominican theology, Franciscan spirituality prioritized the heart’s response to God. Francis’s joyful devotion, even in the face of physical pain, embodied the seraphim’s burning love. His life demonstrated that love for God could transform not only the individual but also the world, a message that resonated deeply with medieval Christians seeking authentic faith.

 Cultural and Historical Impact

The designation of St. Francis as the Seraphic Father had a profound impact on Christian culture. His life inspired a renewal of spirituality in the medieval Church, challenging materialism and fostering a return to Gospel simplicity. The Franciscan Order grew rapidly, establishing communities across Europe and beyond, spreading Francis’s seraphic ideals of poverty, humility, and love. His emphasis on serving the poor resonated with a society marked by economic disparity, making him a model of authentic Christian living.

In art, Francis’s seraphic identity became a central theme. Giotto’s frescoes in the Basilica of St. Francis in Assisi, painted in the late 13th century, depict key moments in Francis’s life, including the seraphic vision at La Verna. These images, with their vivid portrayal of divine light and angelic presence, reinforced the title’s significance in the Christian imagination. Similarly, Dante Alighieri, in the Divine Comedy (Paradiso, Canto XI), places Francis among the saints in the Heaven of the Sun, describing him as a fiery spirit whose love burned like a seraph. These cultural expressions ensured that the title "Seraphic Father" became synonymous with Francis’s legacy.

The title also influenced the development of Franciscan spirituality in subsequent centuries. Figures like St. Anthony of Padua, a renowned preacher, and Duns Scotus, a theologian who articulated the doctrine of the Immaculate Conception, built on Francis’s seraphic vision. The Franciscan charism inspired movements for social justice, education, and mission work, carrying the seraphic ideal into new contexts.

 Francis and Creation: A Seraphic Vision of Harmony

One of Francis’s most enduring legacies is his love for creation, which further aligns him with the seraphic ideal. His Canticle of the Creatures celebrates the interconnectedness of all things, praising God through Brother Sun, Sister Moon, and Mother Earth. This vision of creation as a reflection of divine glory mirrors the seraphim’s role as bearers of God’s presence. Francis’s ability to see God in all things—from the smallest bird to the mightiest mountain—reflected a seraphic sensitivity to the divine immanence in the world.

This aspect of Francis’s spirituality has particular resonance in the modern era. In 1979, Pope John Paul II declared Francis the patron saint of ecology, recognizing his reverence for creation as a model for environmental stewardship. Pope Francis’s encyclical Laudato Si’ (2015) draws heavily on Francis’s legacy, calling for an "integral ecology" that respects the dignity of both people and the planet. The Seraphic Father’s vision of harmony between humanity and creation continues to inspire efforts to address climate change and promote sustainable living.

 Francis’s Seraphic Legacy in the Modern World

In the contemporary context, the title "Seraphic Father" remains a powerful symbol of Francis’s enduring influence. His radical simplicity and joy in the face of suffering offer a counterpoint to the consumerism and individualism of modern society. The stigmata, as a sign of his union with Christ, inspire Christians to embrace the cross in their own lives, trusting in the transformative power of divine love. His emphasis on fraternity and service continues to shape movements for social justice, interfaith dialogue, and peacebuilding.

The Franciscan Order, now comprising multiple branches, continues to embody Francis’s seraphic ideals. Franciscan friars, nuns, and laypeople work in diverse fields, from education and healthcare to advocacy for the poor, carrying forward the Seraphic Father’s mission. His universal appeal transcends religious boundaries, as evidenced by his veneration in non-Christian traditions and his recognition as a symbol of compassion and humility.

The title also invites modern believers to reflect on their own spiritual journeys. Francis’s life demonstrates that divine love, like the seraphim’s fire, can purify and transform even the most unlikely candidates. His example challenges individuals to live with passion, humility, and a deep love for God and neighbor, making the title "Seraphic Father" a call to action as much as a description.

 The Seraphic Father as a Model of Mystical Union

Francis’s designation as the Seraphic Father also highlights his role as a mystic whose life was a journey toward union with God. His experiences of prayer, particularly on Mount La Verna, reveal a man consumed by divine love, much like the seraphim. His stigmata were not merely a physical phenomenon but a sign of his interior transformation, a process of becoming one with Christ through love and suffering.

This mystical dimension of Francis’s life resonates with the Christian tradition of contemplative prayer, which seeks to draw the soul closer to God. Francis’s practice of retreating to remote places for prayer, such as La Verna or the Carceri hermitage, reflected his desire to encounter God in silence and solitude. These moments of communion prepared him for the seraphic vision, which marked the culmination of his spiritual ascent.

For Franciscans, the title "Seraphic Father" serves as an invitation to pursue this mystical path. The Franciscan tradition emphasizes the importance of both active service and contemplative prayer, a balance that mirrors the seraphim’s dual role of worship and mission. Francis’s life demonstrates that true mysticism is not detached from the world but leads to greater love and service, a message that remains relevant for contemporary spirituality.

 Conclusion

The title "Seraphic Father" encapsulates the essence of St. Francis of Assisi’s life and legacy. His mystical encounter with the seraph at La Verna, resulting in the stigmata, marked him as a figure consumed by divine love, akin to the seraphim who burn with adoration before God’s throne. His spirituality, rooted in poverty, humility, and a profound love for creation, embodied the seraphic ideals of transformation and worship. As the founder of the Franciscan Order, Francis became a spiritual father whose example continues to guide countless individuals toward a life of Gospel fidelity.

Theologically, the title underscores Francis’s role as a mediator of divine love and a model of conformity to Christ. Culturally, it has shaped art, literature, and spirituality, ensuring that Francis’s legacy endures. In a world grappling with division, materialism, and environmental crises, the Seraphic Father’s message of love, simplicity, and harmony remains profoundly relevant. Through his life, Francis invites us to become, like the seraphim, bearers of divine fire, transforming ourselves and the world through the power of God’s love.

References

1. Bonaventure. Major Legend of St. Francis. Translated by Benen Fahy. Franciscan Press, 1964.

2. Thomas of Celano. The Life of St. Francis of Assisi. Translated by A.G. Ferrers Howell. Methuen & Co., 1908.

3. Pseudo-Dionysius the Areopagite. The Celestial Hierarchy. Translated by John Parker. Christian Classics Ethereal Library, 1897.

4. The Holy Bible, New Revised Standard Version. Oxford University Press, 1989.

5. Dante Alighieri. The Divine Comedy: Paradiso. Translated by Allen Mandelbaum. Bantam Classics, 1986.

6. Pope Francis. Laudato Si’: On Care for Our Common Home. Vatican Press, 2015.

7. Armstrong, Regis J., et al., eds. Francis of Assisi: Early Documents. 3 vols. New City Press, 1999-2001.

8. Robson, Michael. St. Francis of Assisi: The Legend and the Life. Geoffrey Chapman, 1997.

9. House, Adrian. Francis of Assisi: A Revolutionary Life. HiddenSpring, 2001.

10. Cunningham, Lawrence S. Francis of Assisi: Performing the Gospel Life. Eerdmans, 2004.

 

Padre Pio and His Battles with Demonic Forces: A Study in Spiritual Warfare

 

Padre Pio and His Battles with Demonic Forces: A Study in Spiritual Warfare

St. Pio of Pietrelcina, commonly known as Padre Pio, is one of the most revered and enigmatic figures in modern Catholic history. Born Francesco Forgione on May 25, 1887, in the small Italian village of Pietrelcina, he became a Capuchin friar, priest, and mystic whose life was marked by extraordinary spiritual gifts and profound trials. Celebrated for his stigmata, bilocation, and ability to read souls, Padre Pio is equally known for his relentless battles with demonic forces. These encounters, documented through his own writings, testimonies of witnesses, and accounts from contemporaries, offer a window into the reality of spiritual warfare and the power of faith to overcome it. This blog post explores the demonic attacks Padre Pio endured, their nature, context, and significance, drawing from historical records and theological insights to provide a comprehensive understanding of his spiritual struggles.

 The Early Life of Padre Pio: A Foundation of Faith

To understand the demonic attacks Padre Pio faced, it is essential to first consider the context of his life and spiritual development. Francesco Forgione was born into a devout Catholic family in a rural Italian community. From a young age, he exhibited an intense piety, consecrating himself to Jesus at the age of five and expressing a desire to become a Capuchin friar by ten. His family’s daily practice of attending Mass and praying the Rosary instilled in him a deep devotion to Christ and the Virgin Mary, which would later serve as his anchor during spiritual trials.

At fifteen, Francesco entered the Capuchin novitiate, taking the name Pio, meaning "Pius," in honor of his devotion to the Church. His early years as a friar were marked by frail health, which forced him to remain in Pietrelcina for extended periods. Despite physical ailments, his spiritual life flourished, characterized by celestial visions and mystical experiences. However, these divine encounters were accompanied by darker, more sinister visitations from demonic entities, which began in his youth and persisted throughout his life.

 The Nature of Demonic Attacks: A Multifaceted Assault

Padre Pio’s encounters with demonic forces were not mere temptations but intense, often physical, confrontations that tested his faith, chastity, and resolve. These attacks took various forms, ranging from terrifying apparitions to physical violence and psychological torment. According to Father Gabriele Amorth, a renowned Roman exorcist, Padre Pio’s "great and constant struggle" was against "the enemies of God and human souls, the devils who sought to capture his soul." These assaults were both external and internal, designed to instill fear, seduce, or deceive him into abandoning his mission.

 Physical Attacks

One of the most striking aspects of Padre Pio’s demonic encounters was their physical nature. Witnesses, including fellow friars, reported hearing unexplainable noises—thuds, wails, and crashes—emanating from his cell at the monastery in San Giovanni Rotondo. Padre Pio himself described being scourged with heavy chains, leaving him bruised and bleeding. In one chilling account from his early years at San Giovanni Rotondo, he recounted an assault by a demon in the guise of a huge dog: "I tried to invoke the name of Jesus but I could not speak. I could barely breathe as the specter pressed down upon me. I felt as though I was dying." Only by invoking Jesus’ name did the demon vanish, leaving Padre Pio shaken but resolute.

Another dramatic incident occurred late in his life, as recounted in the biography Padre Pio: The True Story by C. Bernard Ruffin. A demonically possessed woman entered the church at San Giovanni Rotondo, her face contorted and eyes glowing with an uncanny light. She screamed, "I’m the owner of this church!" and attempted to attack Padre Pio. Undaunted, he approached her calmly, commanding the demon to leave in the name of God. The woman later sat quietly, and after confession, her face was described as "like that of an angel." The next day, during an exorcism, the demon revealed through the woman that it had attacked Padre Pio the previous night, only to be thwarted by the intervention of the Virgin Mary, who placed a cushion under his head to prevent a fatal blow.

These physical attacks were not isolated incidents but part of a pattern. Padre Pio wrote to his spiritual director, Father Benedetto, about demons tearing up his letters, causing loud disturbances, and inflicting physical pain. The intensity of these assaults often left visible marks—bruises, scratches, and even a split forehead in one 1964 incident, which monks attributed to a demonic attack.

 Psychological and Deceptive Tactics

Beyond physical violence, the demonic forces employed psychological warfare to undermine Padre Pio’s faith. One of Satan’s most cunning tactics was to isolate him from his spiritual support, particularly his correspondence with Father Benedetto. By disrupting this connection, the devil sought to sow doubt and despair. Padre Pio described these entities as "hungry tigers," threatening to crush his spirit by convincing him he had been abandoned by God. In a letter to his spiritual director, he wrote, "They tried to make me believe that I had been rejected by God forever," a common diabolical tactic to erode faith.

The devil also used deception, appearing in forms designed to confuse or seduce. Padre Pio reported encounters with demons disguised as repulsive animals, such as an ugly black cat or a monstrous dog, intended to fill him with terror. More insidiously, demons appeared as provocative young women performing obscene dances to test his chastity. The most dangerous deception, however, was when the devil masqueraded as sacred figures—Jesus, the Virgin Mary, St. Francis, or Padre Pio’s superiors. These false apparitions posed a significant challenge, as they required discernment to distinguish from genuine divine visions.

Padre Pio developed a method to discern these deceptions, which he shared with his spiritual followers and which echoed the teachings of St. Teresa of Avila. He noted that true visions of the Virgin or Christ were accompanied by an initial timidity followed by peace, whereas demonic apparitions provoked immediate joy or attraction, followed by remorse and sadness. This discernment was crucial in navigating the spiritual battlefield where the devil sought to exploit his vulnerabilities.

 Demonic Attacks Through Others

Padre Pio’s ministry, particularly his work in the confessional, drew many souls to reconciliation with God, making him a prime target for demonic opposition. The devil often manifested through individuals who approached him, as seen in the case of the possessed woman at San Giovanni Rotondo. Another account involves a professional mathematician who confessed to Padre Pio but was vague about the frequency of a particular sin. Padre Pio, through his gift of reading souls, knew the man’s profession and sharply instructed him to return when he could provide an exact count, demonstrating his ability to confront spiritual challenges even in seemingly mundane interactions.

These encounters highlight the devil’s strategy of targeting Padre Pio through others, particularly those under demonic influence. The possessed woman’s attack and subsequent exorcism underscore the spiritual authority Padre Pio wielded, rooted in his trust in God and the sacraments. His ability to remain calm in the face of such threats was a testament to his deep faith and reliance on divine protection.

 The Context of Spiritual Warfare

Padre Pio’s demonic attacks must be understood within the broader context of spiritual warfare, a recurring theme in the lives of many saints. The Catholic Church teaches that the devil, as a fallen angel, seeks to thwart God’s plan by tempting and tormenting souls, particularly those who pose a threat to his influence. Saints like St. John Vianney, St. Teresa of Avila, and St. Anthony the Great also faced demonic assaults, often intensifying before significant spiritual victories, such as the conversion of sinners.

For Padre Pio, these attacks were permitted by God as a means of sanctification. According to a Reddit discussion, some theologians speculate that God allowed these trials to strengthen Padre Pio’s humility and virtues, counterbalancing the extraordinary mystical graces he received, such as the stigmata and bilocation. The concept of "Dolor," as described by exorcist Fr. Chad Ripperger, refers to the physical suffering saints endure from demonic attacks, a cross that purifies and fortifies their souls.

Padre Pio himself viewed suffering as a participation in Christ’s Passion. He wrote, "Suffering, when united with Christ’s one sacrifice of Calvary, could aid the salvation of souls." His acceptance of demonic torments as part of his mission to save souls enraged Satan, who sought to divert his focus inward through fear and self-absorption. Yet, Padre Pio’s steadfast commitment to prayer, the Eucharist, and the Rosary—his "weapon"—enabled him to persevere.

 The Role of Prayer and the Sacraments

Central to Padre Pio’s victory over demonic forces was his reliance on prayer and the sacraments. He famously described the Rosary as his "weapon" and prayed the fifteen-decade Rosary multiple times daily. He advocated frequent confession, calling it "the soul’s bath," and encouraged daily communion, spiritual reading, and examination of conscience. These practices fortified his soul against the devil’s assaults and provided spiritual protection for those under his care.

The Virgin Mary played a pivotal role in Padre Pio’s spiritual warfare. In the incident with the possessed woman, the demon revealed that the "White Lady" (the Virgin Mary) had intervened to save Padre Pio from a fatal attack. His devotion to Mary, expressed through the Rosary and constant prayer, was a source of strength and a reminder of her protective presence. Padre Pio’s maxim, "Pray, hope, and don’t worry," encapsulated his approach to spiritual warfare, emphasizing trust in God’s mercy and the power of prayer to overcome evil.

 The Significance of Padre Pio’s Battles

Padre Pio’s encounters with demonic forces were not merely personal trials but a testament to the reality of spiritual warfare and the triumph of faith. His experiences offer several lessons for believers:

1. Vigilance and Discernment: Padre Pio’s ability to discern demonic deceptions underscores the importance of spiritual alertness. He taught that the devil’s tactics often begin with calmness but end in turmoil, urging believers to remain vigilant through prayer and the sacraments.

2. The Power of the Cross: Padre Pio’s life was a proclamation of the cross’s power over Satan. His willingness to embrace suffering as a co-redemptive act aligned with Christ’s sacrifice, demonstrating that love and selflessness are the devil’s undoing.

3. Trust in Divine Protection: Despite the intensity of the attacks, Padre Pio never wavered in his trust in God and the Virgin Mary. His example encourages believers to cling to God’s covenant of love, even in moments of spiritual darkness.

4. The Role of Community: Padre Pio’s correspondence with his spiritual directors and the support of his fellow friars highlight the importance of spiritual community in combating isolation, a key tactic of the devil.

5. The Reality of Evil: In an era where the existence of the devil is often dismissed as mythology, Padre Pio’s experiences serve as a stark reminder of the reality of evil. As he wrote, "The devil does not sleep but seeks our ruin in a thousand ways."

 Padre Pio’s Legacy in Spiritual Warfare

Padre Pio’s battles with demonic forces were integral to his mission as a "demon-fighter," as described by Church Pop. His life was a paradox of divine glory and sacrificial suffering, reflecting the experiences of Christ on Mount Tabor and at Gethsemane. His stigmata, bilocation, and ability to read souls made him a beacon of hope, but it was his resilience against demonic attacks that solidified his role as a defender of faith.

His legacy continues to inspire millions, with his feast day on September 23 serving as a time of devotion and reflection. The hospital he founded, Casa Sollievo della Sofferenza, and the countless pilgrims who visit San Giovanni Rotondo testify to his enduring impact. His teachings on prayer, suffering, and trust in God remain relevant, offering guidance for those facing their own spiritual battles.

 Conclusion

Padre Pio’s encounters with demonic forces were a defining aspect of his spiritual journey, illustrating the reality of evil and the power of faith to overcome it. From physical assaults to psychological deceptions, these attacks tested his resolve but ultimately strengthened his mission to save souls. Through prayer, the sacraments, and unwavering trust in God, Padre Pio emerged victorious, leaving a legacy that continues to guide and inspire. His life reminds us that spiritual warfare is not a relic of the past but a present reality, one that can be confronted with the same weapons he wielded: faith, prayer, and the cross.

 References

- Amorth, Gabriele. The Devil and Padre Pio. Catholic Culture.[](https://www.catholicculture.org/culture/library/view.cfm?recnum=1021)

- Ruffin, C. Bernard. Padre Pio: The True Story. Our Sunday Visitor.

- Allegri, Renzo. Padre Pio, a Saint Among Us.

- Beckman, Kathleen. Spiritual Warfare Lessons from St. Padre Pio.[](https://www.kathleenbeckman.com/spiritual-warfare-lessons-from-st-padre-pio)

- Padre Pio: 13 Facts About the Saint to Know and Share. Catholic News Agency.[](https://www.catholicnewsagency.com/news/259431/padre-pio-13-facts-about-the-saint-to-know-and-share)

- The Demon-Fighter: The Supernatural Life of Saint Padre Pio. Church Pop.[](https://www.churchpop.com/the-demon-fighter-the-supernatural-life-of-saint-padre-pio/amp/)

- Padre Pio’s Battle Against Demonic Attacks: A Lesson in Spiritual Warfare. Following Padre Pio.[](https://followingpadrepio.org/padre-pios-battle-against-demonic-attacks-a-lesson-in-spiritual-warfare/)

- Padre Pio. Wikipedia.[](https://en.wikipedia.org/wiki/Padre_Pio)

- Why Did the Devil Torment Saint Pio?. Reddit.[](https://www.reddit.com/r/Catholicism/comments/15k8n69/why_did_the_devil_torment_saint_pio/)

- The Charisma of Combat Against Evil: Padre Pio’s Mission. Padre Pio da Pietrelcina.[](https://www.padrepiodapietrelcina.com/en/charisma-combat-evil-padre-pio/)

- Padre Pio on the Battle of Prayer. Catholic Exchange.[](https://catholicexchange.com/padre-pio-on-the-battle-of-prayer/)

- Padre Pio’s Remarkable Encounter with a Possessed Woman. Aleteia.[](https://aleteia.org/2024/09/21/padre-pios-remarkable-encounter-with-a-possessed-woman/)

- St. Padre Pio vs. the Devil: Lessons on Spiritual Warfare. Laudate Mariam.[](https://laudate-mariam.com/blogs/laudate-mariam-blog/st-padre-pio-vs-the-devil-lessons-on-spiritual-warfare)

- 6 Powerful Quotes from Padre Pio on Facing the Devil. Aleteia.[](https://aleteia.org/2023/07/06/6-powerful-quotes-from-padre-pio-on-facing-the-devil/)

- Pope Pays Tribute to Mystic Monk Said to Have Wrestled with the Devil. Reuters.[](https://www.reuters.com/article/world/pope-pays-tribute-to-mystic-monk-said-to-have-wrestled-with-the-devil-idUSKCN1GT0EP/)

 

Pope Calls Curia Out

The Holy Father Pope Francis squared up to the Church bureaucracy that has been attempting to stifle the ministry of the Catholic faith for centuries. He told a group of Cardinals, Bishops and Priests who work in the Curia that they have "spiritual Alzeheimer's" and that they forgot that their true calling is to "be joyful men of God."

Ouch!  Those are fighting words! :)

He then proceeded to list 15 sins that he has noticed in the Curia and that he wants atonement and reparation for in the coming year 2015.  Among them were the "terrorism of gossip" which he claims can "kill the reputation of our colleagues and brothers in cold blood."  Also, "cliques" which he said can "enslave their members and become a cancer that threatens the harmony of the body."

I applaud Pope Francis for being bold and admonishing the sinner, so to speak. He is absolutely correct. For far too long there has been an atmosphere of gossip, careerism, thirst for power and cliques which has destroyed the spiritual lives of both clergy and lay. Instead of seeing the Bride of Christ, the world is seeing the "whore of Babylon" who sleeps with the world. This is not what the Catholic Church should look like. We should not make our fallen human nature the way of life.  Instead, we must replace it with Christ as the way of life.

It bothers me to see Catholic clergy and lay bloggers attack the Pope and others because they see them as "liberal" while they describe themselves as "conservative." The Church is not about liberals or conservatives.  This clique nonsense has to stop. We are ONE body in Christ with different functions within that body. There shouldn't be competition, gossip or anything of the like in this body. The Pope is correct in describing this as a Cancer.  Cancer is a mutation of cells which alienates itself from other cells eventually outgrowing and destroying those cells.  Normal and healthy cells work together.

Let us pray for a renewal in the Church starting from the top down.  Let the "trickle-down holiness" begin.


 




Source:

http://www.washingtontimes.com/news/2014/dec/22/pope-scolds-vatican-higher-ups-for-spiritual-alzhe/

http://www.nbcnews.com/watch/nightly-news/pope-francis-scolds-vatican-officials-for--spiritual-alzheimer-s--376107587895

http://thenewdaily.com.au/news/2014/12/23/pope-slams-vatican-christmas-address/

http://www.npr.org/blogs/thetwo-way/2014/12/22/372459862/pope-francis-at-christmas-gathering-blasts-vaticans-bureaucrats

Dirty Hands

This weekend, gay activist Joseph Amodeo has conducted a stunt in an attempt to bait the Church. He posted an event on Facebook calling on LGBT and their supports to come to St. Patrick's Cathedral with dirty hands in order to protest comments made by Cardinal Dolan, Archbishop of new York.

You may be wondering what is this about dirty hands; well, it originates from Cardinal Dolan's blog post found here:  All are Welcome

In it, the Cardinal writes about how all are welcome to the Catholic Church.  However, this welcome does not mean that all should continue their lives of sin, but must be open to conversion and holiness.  The Church is not an "anything goes," as the Cardinal put it.  He writes, "We are part of a Church where, yes, all are welcome, but, no, not a Church of anything goes"

Cardinal Dolan made a connection between washing one's hands before coming to the dinner table and keeping ourselves clean before participating at the table of the Lord (The Mass).  Amodeo took offense to this believing it to be some sort of a Catholic spiritually elitist statement and organized a protest where protesters would enter the Cathedral with their hands dirty.

Security at the cathedral prevented the protesters from entering as well as the NYPD.  Amodeo is crying foul and is using this to insinuate the Church as "cold and unchristian."  He writes on the Huffington post, "Today, myself and others knocked at the door of St. Patrick's Cathedral, but the door was not opened, rather it was slammed in our faces. As I begin to write this article, I'm cognizant of the raw emotions that I feel deep inside my heart. It's a feeling that I'm unfamiliar with, because until today, I have never been denied a seat at Christ's table. In fact, today marks the first day that I have ever felt disowned, abandoned, and lost."

Amodeo is playing the victim as usual.  Does he think Catholics are stupid?  We understood the Cardinal's post on his blog.  We all know as Catholics that we have to be in the state of grace in order to receive more graces.  Receiving the Holy Eucharist while in Mortal Sin is a Sacrilege.  This is nothing new in Catholicism.  Cardinal Dolan is correct in stating that we "have to have our hands clean" before participating at the Lord's table.  This is not an attack on the LGBT community or anyone else.  This is a reality in Christianity.  Amodeo is obviously ignorant in theology and Catholic teaching.

Jesus washed the feet of the Disciples before the Last Supper showing that we all must be clean before receiving Him.

Yes, Jesus ate with sinners and what not.  I have heard this argument over and over.  However, this does not mean that Jesus endorsed their behavior.  The difference is that Jesus can come to sinners because He is the savior.  However, we when approaching Him must come with a sincere contrite heart open to conversion and holiness.  Approaching the Lord with "dirty hands" is disrespectful and a complete statement of rebellion against all that Christ has taught us in regards to "go and sin no more." (John 8:11)


Amodeo quotes Matthew 7:7-8 which speaks of knocking and the door will be open to you; however he forgets that Jesus has limits on who can enter the Temple of the Lord.  In Matthew 21: 12-13 we read how Jesus was upset at how money lenders were using the House of the Lord for the wrong reason: bartering/commerce.  He literally kicked them out of His house.  Was Christ being uncharitable by doing this?  No, of course not!  He was kicking out those who were using the House of the Lord for things unrelated to God.

Similarly, Amodeo and his LGBT supporters were not allowed to enter because they wanted to use the Lord's House for a ridiculous purpose.  Their intention was to mock Christ and His Church; to make Christ and His Church look like bigots in the eyes of the world.

This is not the first time Amodeo has tried this stunt.  April of 2012, Amodeo resigned from the Catholic Charities board in protest to Cardinal Dolan's suppose silence to a request to help LGBT youth.  Read more here: http://www.sacerdotus.com/2012/04/lgbt-vs-cardinal-dolan.html

Amodeo is obviously on the side of the LGBT, not Christ and his Catholic Church.  His cognitive dissonance is obvious and troubling.  He must be mature and pick ONE side.

Amodeo writes, "I have never been denied a seat at Christ's table."  Well that was because at that time you were not doing something stupid.  You were actually coming to Mass to experience a conversion, not convert Christ and His Church into a LGBT image.

I call on all Catholics to protest Amodeo's actions and remind him that he should only serve the Lord, not the LGBT agenda.  He should open the doors to conversion to the LGBT people and help them wash their hands instead of encouraging their lifestyle which is killing them physically and spiritually.  

Joseph's Twitter:  https://twitter.com/josephamodeo
Event Facebook Page:  https://www.facebook.com/events/514781651916743/515772571817651



Source:

http://www.huffingtonpost.com/joseph-amodeo/cardinal-dolan-denies-cat_b_3219675.html#slide=2412229