Disgraced Priest Thomas Rosica Accused of Sexual Assault

The specific allegations against Thomas Rosica, as reported by various news outlets, involve accusations of sexual assault by a younger priest, identified only by his initials in the lawsuit. 

The plaintiff alleges that over two decades ago, Rosica engaged in a pattern of abuse that included unwanted physical contact, such as long hugs and touching, which escalated to more severe incidents. Around the year 2000, it is claimed that Rosica exposed himself, groped and fondled the plaintiff's body, used sexually explicit language, and engaged in other sexual activities without consent.

These allegations have led to a lawsuit filed in Ontario, Canada, where the plaintiff asserts that Rosica took advantage of his position of authority and trust. The lawsuit also claims that Rosica's religious community, the Congregation of St. Basil, failed to take steps to stop the behavior or protect the plaintiff. In response to the allegations, Rosica has denied any improper conduct and has argued that the civil courts do not have jurisdiction over the complaint, suggesting that it should be governed by canon law instead.

The case has raised significant concerns about how allegations of misconduct are handled within religious institutions and the processes available for reporting and addressing such claims. It highlights the challenges faced by those who come forward with allegations and the importance of having a system that supports and protects them while also ensuring due process for the accused.

The recent allegations against Thomas Rosica are a serious and sensitive matter. It is important to approach such topics with care and respect for all parties involved. The accusations of sexual assault against the Canadian priest have led to a lawsuit, which is a significant development that has captured the attention of both the public and the media. 

The case brings to light the broader issues of accountability and justice within institutions, and the challenges faced by individuals who come forward with allegations of misconduct. It also raises questions about the mechanisms in place for reporting and addressing such claims, and the role of civil and ecclesiastical courts in these matters.

As the legal proceedings continue, it is crucial to remember the principles of due process and the presumption of innocence until proven guilty. At the same time, there must be a robust and transparent system that supports and protects those who allege harm.

This situation underscores the need for ongoing dialogue and reform within organizations to ensure that they are safe, supportive, and just for all members. It is a reminder of the importance of listening to and addressing concerns of misconduct with the seriousness they deserve, while also providing fair and due process for those accused.

Rosica is no stranger to controversy. He was accused of plagiarism and was forced to resign from a media position at the Vatican.  According to CNA, "Rosica was CEO of the Salt and Light Media Foundation for 16 years and a prominent writer, speaker, and media figure before resigning from a number of senior positions in 2019 following reports that many of his written works contained significant plagiarism."  Rosica grew in popularity after the World Youth Day in Toronto in the year 2002 which was the last one led by St. Pope John Paul II.  

Time will tell as to what really occurred between Rosica and the accuser.  We pray for both parties and anyone else that Rosica may have harmed sexually, emotionally, psychologically and spiritually. He blocked many Twitter accounts during his time at the Vatican which presented him as hypocritical and against Christian charity. He also blocked our Sacerdotus account for no reason.  Apparently, he had or was shared a blacklist of Catholic accounts.   We will update this as more details come. 

 Source:

Father Thomas Rosica sued for sexual assault in Canada | Catholic News Agency

UPDATE: Rosica faces sexual assault lawsuit (catholicregister.org)

Media priest Thomas Rosica charged with sex abuse - The Catholic Thing

Priests at Amazon Synod: Stop Using Gold in Liturgy

If the drama surrounding the Amazonian figures that were thrown into the Tiber yesterday was not enough, during the synod presser in Rome, priests made suggestions surrounding the use of gold in the liturgy.

Father Thomas Reese of the Jesuit order said, "the Catholic Church continues to use gold in it's Sacred vessels, it would send an educational message if the Church banned gold in the liturgy." This was affirmed and followed by Fr. Dario Bossi, a Comboni Missionary in Brazil who is also a member of REPAM, the organization behind the Amazon Synod. Bossi said, "Yes, it would be a very strong message if the Church could avoid using gold in the liturgy and the sacraments." Here are the video clips:

At #SinodoAmazonico #AmazonSynod Presser; on the damage done by mining in the Amazon, @ThomasReeseSJ says "the Catholic Church continues to use gold in it's Sacred vessels", adding it "would send an educational message" if the Church banned gold in the liturgy. pic.twitter.com/k6LrYdizW6

— Catholic Sat (@CatholicSat) October 21, 2019

At #SinodoAmazonico #AmazonSynod Presser; on the possibility of the Church banning gold, Fr. Dario Bossi, Italian Comboni Missionary in Brazil and member of REPAM says "Yes, it would be a very strong message if the Church could avoid using gold in the liturgy and sacraments" pic.twitter.com/v8CnGMIBm4

— Catholic Sat (@CatholicSat) October 21, 2019

GIRM states:

327. Among the requisites for the celebration of Mass, the sacred vessels are held in special honor, especially the chalice and paten, in which the bread and wine are offered and consecrated, and from which they are consumed.

328. Sacred vessels are to be made from precious metal. If they are made from metal that rusts or from a metal less precious than gold, then ordinarily they should be gilded on the inside.

329. In the dioceses of the United States of America, sacred vessels may also be made from other solid materials that, according to the common estimation in each region, are precious, for example, ebony or other hard woods, provided that such materials are suited to sacred use and do not easily break or deteriorate. This applies to all vessels which hold the hosts, such as the paten, the ciborium, the pyx, the monstrance, and other things of this kind.

330. As regards chalices and other vessels that are intended to serve as receptacles for the Blood of the Lord, they are to have bowls of nonabsorbent material. The base, on the other hand, may be made of other solid and worthy materials.
- http://www.vatican.va/roman_curia/congregations/ccdds/documents/rc_con_ccdds_doc_20030317_ordinamento-messale_en.html

It seems that the reasoning behind this suggestion is to present a "poor" Church to the world. Pope Francis has stressed his desire for the Church to be poor and not the wealthy and indifferent institution the world believe it is. While the idea is noble and I agree that the Church can be seen as too "worldly" with her riches, we need to put things into perspective. The gold used in sacred vessels is to show the importance of whom they contain: Jesus Christ, His body, blood, soul and divinity under the appearance of bread and wine. These vessels are not dining utensils or dinnerware for priests or anyone else. That being stated, it is one thing for a priest or bishop to live lavishly in a mansion, with expensive cars, spending on clothing, liquor and even inappropriate sexual encounters and it is another thing to use the best to worship the Lord.

Pope Francis himself has modeled his papacy after St. Francis of Assisi, the saint of poverty, the poverello. St. Francis stressed the idea of not having possessions. He took to heart the Gospel where Christ commanded that we should not have riches stored and that we should not worry where our food or clothing would come from. St. Francis even banned his friars from owning books! Despite this, the seraphic holy father stressed the importance of using the best for Christ in the Sacred Species. He wrote this letter to the Custodians of his friars minor:

To all the custodians of the Friars Minor to whom this letter is sent, Brother Francis, your servant and little one in the Lord God, sends a greeting with new signs of heaven and earth, which are great and extraordinary in the sight of God and yet are regarded as of little importance by many religious and other people. I beg you, with all that is in me and more, that, when it is appropriate and you judge it profitable, you humbly beg the clergy to revere above everything else the most holy Body and Blood of our Lord Jesus Christ and His written words which consecrate His Body. The chalices, corporals, appointments of the altar, and everything which pertains to the sacrifice must be of precious material..." (Francis and Clare: The Complete Works.)

So as you can see, even St. Francis said to his friars that they must use "precious material" for anything related to the Mass; chalices, corporals etc. This is why the late Mother Angelica spared no expense with items related to the Blessed Sacrament. Many criticized the use of expensive vestments and vessels on the EWTN Mass citing her Franciscan way of life. However, as you can see here, the founder of the order was okay with it and ordered it.

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