Showing posts with label Confirmation. Show all posts
Showing posts with label Confirmation. Show all posts

Thursday, November 13, 2025

Gio Benítez's Confirmation: A Joyous Milestone or a Catholic Scandal in the Making?

Gio Benítez's Confirmation: A Joyous Milestone or a Catholic Scandal in the Making?

In a world where personal faith journeys often intersect with public personas, ABC News anchor Gio Benítez's recent confirmation into the Catholic Church has sparked both celebration and controversy. On November 10, 2025, the 40-year-old journalist—best known for co-anchoring Good Morning America and his role as a transportation correspondent—took a significant step in his spiritual life. Joined by his husband of nine years, Tommy DiDario, Benítez was confirmed at the Church of St. Paul the Apostle in Manhattan, marking the culmination of a decades-long path back to the faith he first encountered as a teenager.

Benítez, who came out as gay in 2013 and married DiDario in a vibrant ceremony in Miami, shared the intimate moment on Instagram with poetic reflection: “I found the Ark of the Covenant in my heart, stored there by the one who created me… exactly as I am.” His post detailed a journey of doubt, self-discovery, and eventual embrace of what he calls “God’s loving mercy is unconditional.” Inspired by the late Pope Francis's outreach to LGBTQ+ individuals—famously encapsulated in his 2013 remark, “Who am I to judge?”—Benítez credited the pontiff's legacy of inclusivity for drawing him back. DiDario, serving as his official sponsor, stood by his side, a visible symbol of their partnership in this sacred rite. Prominent Jesuit priest Father James Martin, a vocal advocate for LGBTQ+ Catholics, welcomed Benítez with a simple yet affirming “Welcome!” on social media.

For Benítez, raised in a Catholic family in Florida, this wasn't a blind leap but a return. Baptized at 15 alongside his mother, he drifted during college years spent studying religion and grappling with his identity. A recent GMA segment featuring Martin discussing Francis's impact reignited his pursuit, leading to months of preparation under supportive church leaders. Attended by a close circle of family and friends, the Mass evoked ghosts of loved ones past—grandparents who taught him to pray, aunts and uncles who modeled grace. “Loving freely fulfills the Kingdom of God,” Benítez wrote, quoting a mentor's invocation of Christ's command to “Love. One. Another.”

On the surface, it's an inspiring story of reconciliation: a high-profile gay man finding home in a Church often accused of alienation. Benítez's narrative aligns with a growing chorus of progressive voices within Catholicism, emphasizing pastoral mercy over doctrinal rigidity. Father Martin's endorsement underscores this shift, positioning Benítez's confirmation as a testament to Francis's reforms—from using the word “gay” in official documents to decriminalizing homosexuality globally and hosting transgender pilgrims at the Vatican.

Yet, beneath the warm glow of affirmation lies a tangle of tensions that raise serious questions about optics, fidelity to Church teaching, and the specter of scandal. While Benítez's personal joy is undeniable, the public framing of his entry—complete with spousal sponsorship and social media fanfare—exposes fault lines in the Catholic approach to sexual ethics that could undermine the very institution it seeks to reform.


 Optics: A PR Win for Progressives, a Stumble for the Church?

In the age of viral faith stories, Benítez's confirmation is tailor-made for feel-good headlines. As an openly gay celebrity, his embrace of Catholicism sends a powerful message: the Church is evolving, welcoming the marginalized without demanding conformity. DiDario's role as sponsor—traditionally a guide in faith formation—amplifies this, portraying same-sex marriage not as a barrier but a bridge to sacraments. It's a optics coup for advocates like Martin, who argue that Francis's papacy did more for LGBTQ+ inclusion than all predecessors combined. Benítez himself ties his story to the Pope's “progressive views,” leveraging Francis's soundbites to rebrand Catholicism as a haven for the “exactly as I am” crowd.

But flip the lens, and the picture sours. To traditionalists, this isn't evolution—it's erosion. Publicly celebrating a same-sex union in the heart of a confirmation rite risks signaling that the Church endorses what it officially deems disordered. Benítez's Instagram post, with its emphasis on unconditional love sans repentance, reads less like humble submission and more like triumphant self-validation. In a media-saturated era, where Benítez's 100,000+ followers amplify every update, the Church of St. Paul the Apostle now stands as a backdrop for what critics call “designer Catholicism”—pick-and-choose piety that prioritizes personal branding over communal doctrine. The optics? A progressive PR blitz that leaves conservatives feeling gaslit, wondering if mercy has morphed into license.


 Church Teaching: Mercy Without the Call to Conversion?

At its core, Benítez's story clashes with longstanding Catholic doctrine on homosexuality, as outlined in the Catechism of the Catholic Church (CCC 2357-2359). The Church teaches that homosexual acts are “intrinsically disordered” and gravely sinful, calling those with same-sex attractions to chastity and self-mastery as paths to holiness. While it affirms the dignity of every person—gay or straight—intimate same-sex relations fall outside this framework, much like adultery or fornication. Pope Francis echoed this in Amoris Laetitia (2016), upholding the indissolubility of marriage while urging pastoral accompaniment for the irregular.

Benítez's journey, however, seems to sidestep this tension. His reflections center on divine acceptance of his created self, including his marriage, without mention of celibacy or amendment. DiDario's sponsorship implies ecclesial blessing of their union, yet Catholic canon law (Canon 893) requires sponsors to exemplify the faith they impart—a role hard to square with a relationship the Church views as non-sacramental. Francis's “Who am I to judge?” was never a green light for active homosexuality; it was a plea for non-judgmental dialogue, paired with his later insistence that “sexual relations are only between a man and a woman.” By framing confirmation as validation of his “loving freely,” Benítez risks presenting a truncated Gospel—one of affirmation minus the cross of renunciation.

This isn't to dismiss Benítez's sincerity; his six-month catechumenate suggests genuine wrestling. But public narratives like his can mislead, implying the Church has quietly rewritten its anthropology. For LGBTQ+ Catholics already navigating isolation, it offers false hope; for the faithful majority, it sows confusion about where doctrine ends and personal exception begins.


 Scandal: When Welcome Becomes a Stumbling Block

The gravest issue here is scandal—not in the tabloid sense, but the theological one: leading others into sin through example or ambiguity (CCC 2284-2287). Benítez's high visibility as an ABC anchor, coupled with Martin's endorsement, casts this as normative Catholicism. Young gay viewers might see confirmation as permission to pursue same-sex intimacy without qualms, eroding the Church's witness to chastity as universal. Traditional families, already wary of “woke” dilutions, could view it as capitulation, accelerating schisms in an era of Synod on Synodality debates.

History echoes this caution: Think of the Fiducia Supplicans (2023) backlash, where blessings for same-sex couples ignited global fury for blurring lines between approval and pastoral care. Benítez's event feels like Fiducia on steroids— a sacramental milestone, not mere blessing, with a spouse in the sponsor's seat. If the Church aims for unity, such spectacles risk the opposite: alienating the orthodox while patronizing the progressive. True scandal arises not from Benítez's orientation, but from the unchecked optics that normalize what doctrine deems incompatible, potentially driving souls from the full truth.


 A Path Forward: Dialogue Over Division?

Gio Benítez's confirmation is a human story of longing fulfilled, a reminder that faith defies neat boxes. His vulnerability—questioning God's love amid identity struggles—resonates universally, echoing the prodigal's return. Yet, in celebrating it uncritically, we must confront the costs: fractured optics that polarize, teachings bent to fit narratives, and scandals that wound the Body of Christ.

Perhaps the real “legacy of inclusivity” lies in honest dialogue—welcoming Benítez as a brother while gently recalling the Church's full vision of love: chaste, faithful, and ordered toward eternity. Until then, stories like his will inspire some, incense others, and leave the flock wondering: Is this homecoming, or just another headline? In a Church of sinners and saints, the answer matters more than ever.




Source:

Gio Benitez, Openly Gay ABC News Weekend Anchor, Joins Catholic Church

Tuesday, October 23, 2018

Book Review: THE SACRAMENTS: DISCOVERING THE TREASURES OF DIVINE LIFE

Tan Books was kind enough to send me a review copy of Father Matthew Kauth's THE SACRAMENTS: DISCOVERING THE TREASURES OF DIVINE LIFE. The book is just 145 pgs but filled with lots of information on the Seven Sacraments. Fr. Kauth wastes no time going into each Sacrament. With clear and simple language, he explains the meaning behind each Sacrament.

By "simple," I mean that he does not drown the reader's mind with technical theological or liturgical terminology. The book presents the information in a way any reader can understand. One does not need to have a dictionary or other reference to look up what father is writing about. He does an excellent job making complex theological and liturgical concepts understandable. This is what makes this book a must-have for every Catholic, especially those in religious education. It is easy to read and to-the-point.

Father begins with the introduction and explanation of what is a Sacrament. He relies on the traditional definition of a Sacrament and uses Scripture and other sources for reference. He ties in the importance of the Sacraments and how they are necessary for living a life in Christ and salvation.  He continues dedicating a chapter for each Sacrament. For each Sacrament, he shows their origin in Scripture, cites tradition and explains the effects and elements of each. This is important because it gives a full picture of each Sacrament.  Instead of stating, "Holy Baptism" removes Original Sin and makes on a Catholics, father goes beyond that and explains why and how. He explains why certain elements or sacramentals are used to bring about the Sacrament (i.e. water, oil, laying of hands, etc). 

He does an excellent job showing how each Sacrament works in us and how we must cooperate with grace in order to keep the Sacrament working. I highly recommend this book to every Catholics. While it is an easy read, it does not water down anything. Father provides orthodox information in line with the Church's teachings and presents it in a way anyone without a theology background can understand. The book will be understandable to readers from middle school and up. Protestants and others will benefit greatly from this book as well. This book should be on every Catholic shelf and in the satchels of every catechist or religious education teacher. Even theology students and seminarians can greatly benefit from reading this book before engaging the more complex and wordy academic books used in courses. 

I want to thank Tan Books for sending me this book and thank Father Kauth for giving us this treasure which tells us about the Divine Treasure found in the Sacraments. 






Saturday, November 17, 2012

Rainbow Blindness


When we see a rainbow in the sky we can sometimes stand still staring at it memorized at the colors and its formation. The rainbow as we know, was hijacked by the LGBT movement. Since the late 60's, they have been trying hard to promote their hedonistic lifestyle and normalize it.

It has come to my attention recently that a young man named Lennon Cihak from the Diocese of Crookston was denied Confirmation by Father Gary LaMoine of Assumption church.  At first, I was puzzled as to why until I read the details.

 Apparently, the youth was seen with a sign that stated his support of so-called "same-sex" marriage.  Father LaMoine did the right thing in questioning the Confirmation request.  Cihak denied Confirmation, he was not prevented from receiving it by the Church.


My message to Cihak:

Confirmation is an extremely important Sacrament of Initiation.  In it, you affirm strongly your Faith. It is not a social event or liturgical fanfare.   As a Catholic you are deciding that you will live by Jesus' teachings and will defend them. I understand your concern for gay people, but you are not showing them God's love by aiding and abetting their lifestyle which is contrary to God's will. Witness to them with your fidelity to Christ and the Church. Disregard the ignorant comments and false support from those on here and Twitter who only seek to inflate your ego and mislead you. Jesus too was tempted by Satan with popularity. Stand for Christ and His Church, not popular opinion.


I invite all my brothers and sisters in the Catholic Church to pray for this young child of God that he may see that our position is one of truth, not bigotry.  No one does more for the LGBT community than the Catholic Church.  The late John Cardinal o' Connor despite being harassed by the LGBT, always took time to visit those who suffered from AIDS at hospitals and even cared for them.  Countless priests, religious and lay people do similar.

The LGBT are God's children as well.  No one should attack them or hate them for their orientation.  We all have fallen short of God's grace.  However, we must care for one another and admonish one another when one is on the wrong path.

Homosexual activities and so called "same sex" marriage is not ordained by God.  God is clear on this in Scripture and in the Church's teachings. It serves no purpose in nature.  No gene for it exists, and most psychologists believe it to be nurtured.  

The LGBT have the highest rate of mental illness and HIV infection of all groups.  This is not something we should cheer about, but question.  Why is this?  There must be something wrong with the way this group lives if they are suffering in this manner.

A true Christian would reach out and prevent a brother and sister from falling off the cliff of perdition.
The sacrament of Confirmation calls us to be witnesses for Christ.  This young man must understand this and realize that his support of this lifestyle is a slap to Christ on the Cross and to humanity.

Only dead fish go with the flow, as the saying goes.  The fish has always been a symbol of Christians.  We "fishes" must swim against the current of the world and change its course.  The Church would be useless if we just believe and do as the world does.  This is not what God intended.  The Church is the Pillar and Foundation of the Truth.  (1 Timothy 3:15)



I hope and pray that God will reveal this to this young man.  He has a good heart and I applaud him for caring for others despite his compassion being misguided.



Here is our exchange on Twitter:























***UPDATE NOVEMBER 19, 2012***




Letter From Father Gary LaMoine to Members of Assumption Parish, Barnesville

Father Gary LaMoine from Assumption Catholic Church in Barnesville, Minn. sent a letter to the members of the Assumption Parish. KFGO has obtained this letter and here it is in it's entirety.




From: Fr. Gary LaMoine


To: Members of Assumption Parish, Barnesville


Reason: Recent celebration of the Sacrament of Confirmation


Date: November 15, 2012


On Sunday, November 11th, the parish rejoiced in the celebration of the Sacrament of Confirmation with 20 men and woman of the parish. I congratulate all who entered the Church as full members and hope that their open commitment to live out their lives as Catholic Christians will bring them much personal joy and peace. It was a beautiful celebration and a great day.


The celebration of the sacrament was, however, surrounded by some controversy. A couple of candidates chose not to enter
into full communion with the Catholic community because of their disagreement with the teaching of the Church concerning marriage. I use the word chose very deliberately since they verbally withdrew from candidacy in conversation with one or more of the teaching staff.


One of the candidates withdrew after defacing a pro-marriage sign and placing the same on his Facebook website. When I challenged the young man as to why he was doing this when he knew he was rejecting a central teaching of the Church, he affirmed his rejection of the teaching for personal reasons and said that he no longer wanted to be confirmed. This is in direct contradiction to what has been subsequently proclaimed by the candidate and his family. He and his family are saying that he was denied the sacrament. This is not true; the young man withdrew from the ceremony. Nevertheless, even if he had not withdrawn from the confirmation ceremony, I would have had no choice but to remove him from consideration given his rejection of marriage as we understand it. Rejection of the Church’s teaching on marriage is a very serious breach of faith. We believe that the teaching on marriage (that marriage is between one man and one woman for the purpose of creating new life), is a matter of divine revelation; it comes directly to us from God. Rejection of the teaching on marriage is, for example, similar to the rejection of the doctrine of the Blessed Trinity or the rejection of the doctrine of Christ as being both human and divine. Marriage, divinely received, is a central belief. Intending to celebrate the sacrament of Confirmation, while rejecting a central belief, is an absolute contradiction. One cannot embrace the faith of the Church in Confirmation while rejecting it at the same time.


It is to my dismay that what should have been kept an internal Church matter has now become a public controversy. To place this controversy into the public forum was the decision of the young man and his family; it was not my intention or the intention of Bishop Hoeppner who was informed about the situation shortly after the young man withdrew from candidacy. The Bishop and I now find ourselves harassed by the media, coming to my door at 9:30 PM last Wednesday for a newspaper interview and being called to give comment on a KFGO radio program. All this activity originated from the young man and his family. Agreeing to disagree and leaving it at that is not acceptable to the young man and his family. What this family hopes to gain is beyond my present comprehension.


I apologize to the parish for the actions of this family. I have personally spent much time talking to them face to face about their unwillingness to accept the teaching of the Church on marriage but to no avail. I can only say that I am willing to continuing the conversation, but not in the public forum. This I will not do.



Source:

http://www.lifesitenews.com/news/parents-claim-minnesota-priest-denied-son-confirmation-over-gay-marriage-vi

http://www.facebook.com/pages/I-Support-Lennon-Cihak/305735312869261?fref=ts




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