Showing posts with label Passion Sunday. Show all posts
Showing posts with label Passion Sunday. Show all posts

Sunday, March 29, 2026

Israel Bars Cardinal Pizzaballa from the Church of the Holy Sepulchre

A Shameful Denial: Cardinal Pizzaballa Barred from the Church of the Holy Sepulchre

On Palm Sunday, March 29, 2026, Israeli police prevented Cardinal Pierbattista Pizzaballa, the Latin Patriarch of Jerusalem and head of the Catholic Church in the Holy Land, along with the Custos of the Holy Land, Fr. Francesco Ielpo, from entering the Church of the Holy Sepulchre. The two were proceeding privately, without any procession or public ceremony, to celebrate Mass at Christianity’s holiest site—the traditional location of Christ’s crucifixion, burial, and resurrection. They were stopped en route and forced to turn back.

The Latin Patriarchate and the Custody of the Holy Land described this as the first time in centuries that the heads of the Church were prevented from celebrating Palm Sunday Mass at the Holy Sepulchre. This unprecedented restriction occurred amid heightened security concerns tied to regional conflict, with Israeli authorities citing the need to protect the cardinal’s safety. Yet the incident has drawn widespread condemnation, including from world leaders and Catholic voices, as an offense to the faithful and a grave disruption to the sacred observances of Holy Week.


Theological Reality: The Catholic Church Is the True Israel

This event forces Catholics to confront a deeper truth often obscured in modern discourse. The State of Israel established in 1948 is not the biblical Israel of the Old Testament. Biblical Israel was the covenant people chosen by God, centered on the Temple, the Law, and the promise of the Messiah. That Israel reached its fulfillment in Jesus Christ, the true King of the Jews and the Davidic heir. Through His Passion, Death, and Resurrection—precisely at the site of the Holy Sepulchre—He established the New Covenant.

The Catholic Church is the new and eternal Israel, the universal People of God gathered from every nation. As St. Paul teaches, the Church is the olive tree into which the Gentiles are grafted, while unbelieving branches were broken off (Romans 11). The promises, the priesthood, the sacrifice, and the kingdom belong to Christ and His Church, not to any secular nation-state. The modern State of Israel has no theological claim to be the continuation of biblical Israel. It is a 20th-century political entity, founded largely by secular Zionists, many of whom were atheists or socialists with little regard for the Torah as divine revelation.

This regime presents itself to the world as a biblical heir, yet in practice it operates with a secular, often hostile posture toward traditional Christian presence in the Holy Land. Reports of restrictions on Christian worship, property disputes, and incidents involving radical settlers have accumulated over years. The denial of access to the Patriarch on Palm Sunday fits a pattern that treats the ancient Christian community and its sacred sites as secondary to state security calculations.


No Biblical Connection, and a Record of Harm to Christians

Catholics must reject the notion that uncritical support for the modern State of Israel equates to fidelity to Scripture. The Bible points to the fulfillment in Christ and the Church, not to any ethnic-nationalist project. Defending every action of this state as if it were God’s chosen instrument ignores the reality on the ground: Christian communities in the Holy Land have faced pressures, including vandalism, restrictions, and violence from various actors.

Particularly troubling are documented cases where Israeli munitions have struck Catholic sites. In July 2025, an Israeli strike hit the Holy Family Church, the only Catholic parish in Gaza, killing three people and wounding others, including the parish priest. The Latin Patriarchate condemned the targeting of civilians and a sacred place. Israel expressed regret, attributing it to misfired ammunition or operational context, but the incident raised serious questions about precision and regard for protected religious sites.

When Catholic churches and worshippers come under fire from Israeli weaponry—whether intentional or collateral—claims that the state is primarily acting as a protector of religious minorities ring hollow. Where was this protective concern when Christian sites in Gaza were damaged? The selective invocation of security to block the Patriarch from the Holy Sepulchre, while Christian blood has been shed in other incidents, reveals inconsistency at best.


Betrayal in Defending the State Over the Church

Catholics who rush to defend the State of Israel in every conflict, often framing it as a biblical imperative or a bulwark against “radical Islam,” risk betraying Jesus Christ and His Catholic Church. Our loyalty belongs first to the Crucified One, whose Church continues His presence on earth. When secular powers—whether atheistic, materialistic, or driven by nationalist ideology—hinder the Church’s worship, restrict access to the sites of our salvation, or endanger our faithful, we cannot remain silent or offer blanket endorsement.

The modern Israeli state, like any earthly power, stands under the judgment of the Gospel. Its actions must be evaluated by the standard of justice, respect for the dignity of persons (including Palestinians, Christians, and others), and freedom of worship. Patterns of oppression toward non-Jewish populations, combined with a secular foundation far removed from biblical covenant fidelity, have led some observers to see in certain policies and attitudes an anti-Christian spirit that echoes the “seat of the antichrist”—a force opposing the reign of Christ and His Church.

True Christian Zionism would recognize that the Zion we long for is the heavenly Jerusalem, the Bride of the Lamb (Revelation 21). Our solidarity must be with suffering Christians in the Holy Land, with the persecuted, and with the demands of the Gospel, not with any nation-state’s geopolitical narrative.


A Call to Fidelity

The barring of Cardinal Pizzaballa from the Holy Sepulchre on Palm Sunday should awaken Catholics to pray more fervently for the Church in the Holy Land. It should prompt honest theological reflection: the promises of God are “Yes” in Christ (2 Corinthians 1:20). The Church is the Israel of the New Covenant. No secular regime can claim to displace that reality.

Let us reject any confusion that equates political loyalty to the modern State of Israel with faithfulness to the Bible or to Christ. Instead, let us stand with the successor of the Apostles in Jerusalem, with the suffering faithful, and above all with the Lord who was crucified and rose in that very place. May the events of this Holy Week draw us closer to the Passion of Christ and strengthen our resolve to defend His Church against all who would restrict her mission or access to the sacred.

“We preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.” (1 Corinthians 1:23-24)

May the Risen Lord grant peace to Jerusalem—the true peace that only He can give.

Palm Sunday 2026

Palm Sunday, also known as Palm Sunday of the Lord's Passion, is the sixth and final Sunday of Lent in the Catholic liturgical calendar. It marks the beginning of Holy Week, the most sacred week of the year, which culminates in the Easter Triduum (Holy Thursday, Good Friday, and the Easter Vigil). 

Palm Sunday commemorates Jesus Christ's triumphal entry into Jerusalem, where crowds welcomed him as the Messiah by waving palm branches, spreading cloaks on the road, and shouting "Hosanna to the Son of David! Blessed is he who comes in the name of the Lord!" (Matthew 21:9). This joyful event fulfills Old Testament prophecies, such as Zechariah 9:9, portraying the king arriving humbly on a donkey rather than a warhorse, symbolizing a kingdom of peace, not earthly power.

At the same time, the liturgy shifts dramatically to the Passion—Jesus' suffering, betrayal, trial, crucifixion, and death—foreshadowing the events of the coming days. The day holds a striking contrast: exuberant praise quickly gives way to betrayal, abandonment, and sorrow, mirroring how the same crowds who hailed Jesus would soon cry "Crucify him!" It invites believers to reflect on human fickleness, the cost of discipleship, and the depth of Christ's obedient love.


 Liturgies on Palm Sunday

The celebration is unique and unfolds in two main parts:


1. The Commemoration of the Lord's Entrance into Jerusalem (Liturgy of the Palms):  

   This often begins outside the church or in a gathering space. Palms (or branches) are blessed with holy water and a prayer. The Gospel of Jesus' entry into Jerusalem is proclaimed (for Year A: Matthew 21:1-11). A solemn procession then enters the church, with the assembly waving palms and singing hymns like "All Glory, Laud, and Honor" or antiphons such as "Hosanna." This reenacts the biblical event and expresses our own welcome of Christ as King.  

   There are three possible forms: a full procession (preferred for the main Mass), a solemn entrance, or a simple entrance with the usual Introit. Red vestments are worn, symbolizing both royal triumph and the blood of the Passion.


2. The Mass of the Lord's Passion:  

   After the procession, the Liturgy of the Word continues with a more somber tone. The Passion narrative from the Gospel is proclaimed in full (often with multiple readers or the assembly taking parts for the crowd). No acclamations like "Glory to you, O Lord" or "Praise to you, Lord Jesus Christ" are used before or after this reading, emphasizing its solemnity. A homily may follow, and the Creed and Universal Prayer are included. The Liturgy of the Eucharist proceeds as usual. Palms are often taken home afterward as sacramentals and kept until the next year's Ash Wednesday, when they are burned to make ashes.


 Readings for Palm Sunday, Year A (March 29, 2026)

- At the Procession with Palms: Gospel — Matthew 21:1-11 (Jesus enters Jerusalem on a donkey amid cries of "Hosanna").  

- At Mass:  

  - First Reading: Isaiah 50:4-7 — The Third Song of the Suffering Servant. The prophet describes one who is taught by God, endures insult and suffering without resistance ("I gave my back to those who struck me... my face I did not shield from buffets and spitting"), yet trusts confidently: "The Lord GOD is my help... I shall not be put to shame." This foreshadows Christ's obedient endurance.  

  - Responsorial Psalm: Psalm 22:8-9, 17-18, 19-20, 23-24 (with the refrain "My God, my God, why have you abandoned me?"). This psalm of lament, which Jesus quotes from the cross (Matthew 27:46), vividly describes mockery, pierced hands and feet, divided garments, and a cry of dereliction, yet ends in praise.  

  - Second Reading: Philippians 2:6-11 — The great Christological hymn. Christ, though in the form of God, "emptied himself," taking the form of a slave, becoming obedient to death on a cross. Therefore, God exalts him, and every knee shall bend. This captures the movement from humility to glory.  

  - Gospel (Passion): Matthew 26:14–27:66 (or the shorter form, Matthew 27:11-54). This recounts the Last Supper, Judas' betrayal, the agony in Gethsemane, Peter's denial, the trials before the Sanhedrin and Pilate, the scourging, crucifixion, death, and burial of Jesus.


 Reflection on the Readings

Palm Sunday Year A confronts us with the paradox of the cross: glory and suffering are inseparable in Christ's mission. The entrance Gospel (Matthew 21) shows Jesus deliberately choosing humility—riding a donkey, not a stallion—and being acclaimed as prophet and king. Yet this "triumph" leads straight to betrayal for thirty pieces of silver, false accusations, abandonment by friends, and a brutal death.

The Isaiah reading portrays the Suffering Servant who accepts humiliation without retaliation, sustained by God's help. Jesus embodies this perfectly: he does not hide his face from shame but trusts the Father. Psalm 22 gives voice to the depths of forsakenness ("Why have you abandoned me?") while holding onto hope in God's faithfulness. Many who hear Jesus cry these words on the cross may recall the psalm's full arc—from despair to deliverance—pointing toward resurrection.

Philippians 2 reveals the theological heart: Christ's self-emptying (kenosis) is the model of true kingship. Power is exercised not by domination but by humble obedience and sacrificial love. The one who descends to the lowest point—death on a cross—is exalted as Lord. This hymn challenges us: Are we willing to "have the same attitude that is also in Christ Jesus"?

The long Passion from Matthew immerses us in the drama. We hear the institution of the Eucharist, the weakness of disciples (sleeping, denying, fleeing), the injustice of religious and political leaders, the innocence of Jesus, and the cosmic signs at his death (darkness, earthquake, torn veil). Matthew emphasizes fulfillment of Scripture and the innocence of the condemned one, whose blood is "for the forgiveness of sins."

As we wave palms and then hear of the cross, we are invited to examine our own hearts. How often do we acclaim Jesus when it is convenient or popular, only to deny or abandon him in difficulty? Palm Sunday calls us to deeper fidelity: to follow the humble King who empties himself for our sake, to stand at the foot of the cross with Mary and the beloved disciple, and to trust that suffering embraced in obedience leads to resurrection glory.

This day begins Holy Week not as spectators but as participants. Let us carry our blessed palms as signs of our commitment to Christ the King. May we enter these sacred days with open hearts, allowing the Passion to transform us so that we may rise with him at Easter. Hosanna in the highest—yet also, "Into your hands I commend my spirit."

Sunday, April 13, 2025

Palm Sunday 2025 - The Passion Lives On

Below is a reflective blog post for Palm Sunday 2025, based on the Catholic readings for Year C, which will be celebrated on April 13, 2025. The readings for Palm Sunday Year C, as per the liturgical cycle, include the Procession Gospel (Luke 19:28-40), First Reading (Isaiah 50:4-7), Responsorial Psalm (Psalm 22), Second Reading (Philippians 2:6-11), and the Passion Gospel (Luke 22:14-23:56). This reflection weaves these scriptures into a personal and spiritual meditation.


A Journey of Hosannas and Silence: Reflecting on Palm Sunday 2025
April 13, 2025, marks Palm Sunday, the gateway into Holy Week, a day both triumphant and heavy with the weight of what’s to come. As I sit with the Catholic readings for Year C today, I’m struck by the paradox they present: a king riding humbly on a colt, greeted with shouts of joy, only to face betrayal, suffering, and a cross. These scriptures—Luke’s account of Jesus’ entry into Jerusalem, Isaiah’s suffering servant, Paul’s hymn of Christ’s humility, and the long, vivid Passion narrative—invite us to walk with Jesus, to feel the dust of the road, to hear the cries of “Hosanna,” and to stand in the shadow of Golgotha.
The day begins with Luke 19:28-40, where Jesus approaches Jerusalem. He sends his disciples to fetch a colt, fulfilling prophecy with quiet intention. The crowd erupts, spreading cloaks and waving branches, shouting, “Blessed is the king who comes in the name of the Lord!” It’s a moment of jubilation, a fleeting recognition of who Jesus is. Yet, even here, there’s tension. The Pharisees demand silence, but Jesus replies, “If they keep silent, the stones will cry out.” I wonder—what would I have done in that crowd? Would I have joined the song, or stood aside, skeptical and silent? Today, I feel challenged to raise my voice, to proclaim Jesus as king, even when the world prefers quiet conformity.
Then comes Isaiah 50:4-7, the voice of the suffering servant. “The Lord God has given me a well-trained tongue,” it begins, and I’m drawn to the image of someone who speaks truth with gentleness, who listens to God each morning. But this servant also suffers: “I gave my back to those who beat me, my cheeks to those who plucked my beard.” There’s no flinching here, no turning away. “The Lord God is my help,” the servant declares, and I see Jesus in these words—resolute, trusting, even as the path darkens. It makes me pause. How often do I shy away from difficulty, when Jesus walked straight into it, sustained by faith?
Psalm 22 echoes this tension. “My God, my God, why have you abandoned me?”—words Jesus will cry from the cross. The psalmist is mocked, surrounded, pierced, yet ends with hope: “I will proclaim your name to my brethren.” It’s a rollercoaster of despair and trust, mirroring the Passion itself. Reading this, I feel the sting of my own moments of abandonment, the times I’ve wondered where God is. Yet, Palm Sunday reminds me that Jesus entered those depths too, and somehow, praise still rises from the ashes.
Paul’s words in Philippians 2:6-11 lift my gaze. Jesus, “though he was in the form of God,” emptied himself, taking on humanity, humbling himself to death on a cross. Because of this, “every knee should bend” and “every tongue confess” his lordship. This is the heart of Palm Sunday: a king who reigns not through power, but through self-giving love. It’s a call to me—to let go of pride, to serve, to bend my knee not out of obligation, but awe. How often do I cling to control, when Jesus shows that true strength lies in surrender?
Finally, the Passion in Luke 22:14-23:56 unfolds like a slow, aching drumbeat. From the Last Supper to the cross, every detail pierces: Judas’ betrayal, Peter’s denial, the crowd’s shift from “Hosanna” to “Crucify him!” Jesus stands silent before Pilate, prays in agony at Gethsemane, and forgives even as nails pierce his hands. “Father, forgive them, they know not what they do,” he says, and I’m undone. The centurion’s words—“This man was innocent”—ring out as a quiet verdict over the chaos. Where am I in this story? Am I the disciple who flees, the bystander who watches, or the one who dares to stay near the cross?
Palm Sunday 2025 feels like an invitation to walk this road anew. It’s not just a commemoration; it’s a question. Jesus enters Jerusalem—and my life—humbly, purposefully, asking me to follow. The palms I wave today will become ashes next year, a reminder that triumph and sacrifice are intertwined. As Holy Week begins, I want to linger here, to listen to the stones crying out, to let my heart echo both “Hosanna” and “Father, forgive.” Because in Jesus, the servant, the king, the crucified one, I find a love that doesn’t flinch—a love that carries me through every crowd, every silence, every cross.\

Sunday, March 24, 2024

Palm Sunday Reflection: Embracing the Journey of Faith

Palm Sunday marks the beginning of Holy Week, a time of reflection and anticipation leading up to Easter Sunday. In Year B, the readings for Palm Sunday offer a profound journey through the final moments of Jesus' earthly ministry, his triumphant entry into Jerusalem, and the foreshadowing of his Passion.

The liturgy begins with the Procession of Palms, a vivid reenactment of Christ's entry into Jerusalem. The Gospel of Mark (11:1–11) recounts this event, where Jesus is greeted by crowds waving palm branches and proclaiming him as the prophesied king. This moment is both a celebration and a bittersweet prelude to the events that will unfold.

The First Reading from Isaiah (50:4–7) presents the Suffering Servant, a poignant figure of humility and obedience. This passage resonates with the character of Jesus, who, despite facing adversity, remains steadfast and unashamed, trusting in God's help and vindication.

The Responsorial Psalm (Psalm 22) echoes the theme of suffering and abandonment, yet it also carries a message of trust in God. It is a powerful reminder that even in the depths of despair, one is never truly alone; God's presence endures.

The Second Reading from Philippians (2:6–11) offers a theological reflection on Christ's incarnation and his ultimate sacrifice. It speaks of Jesus' humility and exaltation, emphasizing the paradox of his divine nature and human experience.

The Passion narrative, according to Mark (14:1–15:47), is an intense and moving account that invites the faithful to walk alongside Jesus during his trial, suffering, and death. It is a story that compels introspection and calls for a response of faith and discipleship.

Palm Sunday is a day of contrasts: joy and sorrow, celebration and reflection. It invites believers to embrace the full spectrum of the Christian journey, recognizing that the path to resurrection passes through the cross. As the faithful carry their palm branches, they are reminded of the victory that lies beyond suffering, a victory made possible through love and sacrifice. Palm Sunday or Passion Sunday is the last Sunday of Lent and the beginning of Holy Week. Today we remember the Passion of Christ. Jesus entered Jerusalem while the people shouted Hosanna and threw Palm branches in his path.

He is the king, the Messiah, the one the Jews have been expecting for centuries.  As He enters Jerusalem, He is seen as a triumphant King. A king of the Jews.  But was He really Triumphant?  Today's events are forcing many to question this.  The closing of Churches and lack of faith by bishops, priests, deacons, religious, and laity has really scandalized the image of Christ is triumphant.   Are we truly shouting Hosanna from the heart or only when things are "normal" in the world?

Hosanna is an exclamation of supplication in a moment of emotion. The Palms are a sign of victory and joy.  The people celebrated the Triumphant entry of the King of Kings into Jerusalem. Ironically just a few days later these same people will call upon Pilate to crucify Him.

Zechariah 9:9 prophesied this day. The account of the story is read prior to the procession with the Psalms and comes from Matthew 21: 1-11  In the Catholic Church, red vestments are used to symbolize the blood Jesus would shed as a result of His entry into Jerusalem.  Passover coincides with Palm Sunday this year. We should reflect on this via the eyes of our elder brothers and sisters in the old covenant. 

The first reading during Mass is from Isaiah which is connected to Jesus.  It reflects on how Jesus is a gifted speaker who spreads the Good News, yet offends many.  Because of this, He is beaten, his beard is plucked and He is mocked.  This reading is a foreshadowing of the Passion of Christ. Despite being abused by the people, Jesus returned no insult or attack.  He braved it all for the sake of all.  Today we live in a world where Christ's message is not popular.  Priests, religious, laity, and even our separated Christian brethren face all kinds of hardships just for speaking the name of Christ and what He stands for.  This is very true today when the Church is undergoing a massive trial. Many are questioning the validity of the faith and whether it is even worth believing.  

With bishops closing churches and denying the Sacraments during the pandemic lockdown, why even believe in them?  The government has even threatened the Church and ministers of all persuasions.  We must be strong and not give in to the pressures of the world and preach Christ in season and out of season (2 timothy 4:2). This means even during a pandemic. Like Christ, we must bear it all for the sake of salvation.  It may seem like God has abandoned us and this is why the responsorial Psalm begins with this phrase. This Psalm is another foreshadowing of Christ's passion.  Christ, Himself felt abandoned by the Father.  However, this is not so.  God is there present comforting Him and us as well who struggle today during this pandemic. We cannot truly know why this Covid-18 Coronavirus is happening now and why it is infecting so many people around the world. Doctors may say it is spreading because of close contact, bodily aerosols, or contaminated surfaces. But they have contradicted themselves several times. 

Scientists say the same; some even claim that the virus came from bats, is airborne, or may have been living in humans for decades, and mutated to the point it is now.  But they too have contradicted themselves. Some religious groups are saying this is the end times, a chastisement or a warning from God.  But we cannot know for sure. Lastly, environmentalists, both scientists and armchair ones are claiming that this is Earth attempting to calibrate the disorder man has caused due to global warming and overpopulation.  But again, we cannot know for sure.  Man cannot know it all. His fields of inquiry and technologies have failed.  Perhaps this is a reminder that we are not gods. We are not masters of life or this world and have to focus on the one who is the Master of all.  God has not abandoned us. We have abandoned him.  

The second reading tells us that Jesus is God but is not equal to God. What does this mean?  Does it mean Jesus is some demi-god like Jehovah's Witnesses and other sects claim?  No, not at all!  It simply means that while Jesus is God, He is also a man. His humanity is not equal to His divinity.  He was a man in human appearance with flesh, blood, pain, emotions, and so forth.  He "emptied" Himself of the infiniteness of God to take the form of a limited human being. In other words, Jesus was not this mutant from X-Men, Superman, or a Greek god displaying powers of shapeshifting.  We see movies like Superman, Brightburn, or even the show Superman and Lois which show how the characters Clark Kent or Kal-el and Brandon Bryer discover their powers.  They cannot be cut or hurt.  Jesus was not like this. He was truly man and God.  This was why He was able to die. God died! His human body died. Jesus wanted to be one of us and experience what we experience. This was why He too was tempted by the devil. He felt pain, He got sick, got cramps, got cut, bled, got hungry and thirsty, and so on.  He was one of us in all things except sin. Jesus was obedient to the point of death, even death on the cross we are told. This means that Jesus basically obeyed the laws of physics and nature. He was obedient to them!  This is why before it says that "He humbled Himself." God truly humbled Himself becoming a slave to this universe just like we are all slaves to it. None of us can defy the laws of physics. We are trapped in this "biosphere" called the universe. Because of this, He became our example and was exalted.  This is why at Jesus' name we all bend the knee and confess that He is the Lord.  He is the one the Father sent. This is why when we hear the name Jesus, we should incline our head slightly during the liturgy. It is a sign of reverence. 

Finally, the Gospel tells the account of Jesus' last supper where He instituted the Holy Eucharist.

Christ defined all the true meaning of the Passover meal by breaking bread and sharing wine which are His body, blood, soul, and divinity.  We read how Judas is there present during the meal. He sells out Jesus for 30 pieces of silver.  Judas is the first to leave the first Mass.

How many times do we see people leave Mass early? Perhaps we may have done it ourselves?  We are imitating Judas the betrayer when we leave Mass early.  In doing so, we make whatever we are leaving Mass for more important than Christ.  Granted, there may be emergencies we may have to attend to, but this is where faith comes in.  God will take care of any emergencies for us. Moreover, we continue reading how Christ tells the disciples how they will flee when He is arrested.  Each boldly claims that he will not leave Christ.  How many times have we been vain in thinking that we have total control of faith?  How many times have we thought that we control grace in us?  It is God who sustains our faith and nourishes us with His grace.  We only cooperate by the suspension of our free will to submit to God's will.

Christ then goes to the Garden of Gethsemane to pray.  He cries tears of blood showing the pain and anguish He was going through.  Like in last week's Gospel with Lazarus, we again see Christ's humanity.  He is one of us!  He is the perfect Adam we must imitate.

However, like the disciples, we often fall asleep when we are in His presence.  Instead of praying, we slack off and get distracted to the point of dosing off.  We must avoid this by asking God to teach us how to pray and give us the strength and demeanor to be in His presence to pray even when our human frailness gets in the way.

Lastly, we continue reading how Christ is taken to trial.  The Son of God, God Himself is treated like a criminal.  He is sentenced to be killed by way of Crucifixion.  His crime is love.  Christ came to save all, first to His own people the Jews.  Ironically, it is sometimes our own that betray us.  We must avoid being like the Jews of Christ's time who were with Him, saw His works, and still wanted no part of Christ.  Like the Jews in the desert, they saw His works and still did not want to believe as the first reading of the third week of Lent told us.  Christ is then made to go through a horrible death.  First He is made to carry a heavy cross.  Throughout the way, He is mocked, spat on, hit, and falls down three times for the sins of the past, present, and future.  He dies on the cross and is buried.  God is dead!

Today, this phrase still echoes among societies throughout the world, especially in universities teaching our youth.  Some believe philosopher Nietzsche to have coined the phrase "God is dead," but this has existed way before his own birth. Christ is nailed to the cross and dies.  The people of His time said, "God is dead."

The Son of God who performed miracles and preached the good news dies.  We know that in reality, He is still alive. Man can kill God because God allows it out of love. Today's age of secularism, atheism, and relativism shouts, "God is dead, we have killed Him!" However, God is alive and well.  He rose from the dead showing He is the God of the living and dead.  He is the one who IS; who is dependent on no one for existence.

We must not be like the Jews of the old covenant who saw and still did not believe, nor do we want to be like the Jews in Jesus' times who like their ancestors saw Christ's works yet did not believe as well (Psalm 95:9, Hebrews 3:9). They even proclaimed Him as their king by throwing palms onto His path only to reject Him and call for His execution days later, according to some scholars.  We should not be like them.  We must never lose faith nor let the world silence it.  This is important today now more than ever.  The Covid-19 coronavirus has forced many to question their faith in God.  God seems absent. The closing of Churches and denial of the Sacraments to the faithful has added to this doubt.  We read in Scripture, Tradition, the writing of the saints and heard even from Our Lady in apparitions that God protects, that Mary protects. 

However, how is this true when churches are closed and Masses are suspended due to a mere virus introduction into nature which happens naturally?  Many are seeing this contradiction.  They are also seeing the hypocrisy of saying the Church is a field hospital while shutting out the wounded and abandoning them; not to mention the call for bishops to acquire the scent of the sheep.  How is that done while hiding in rectories and episcopal mansions?  These optics are not good. They demonstrate to the world that God is dead. If the alleged successors of the apostles behave this way, then why even bother to believe?  Why even bother to be Catholic?  

As stated, we must never lose faith nor let the world silence it. Today, this is what is happening. The government was even threatening churches if they did not obey their demands while keeping abortion mills and liquor shops open.  If this is not the spirit of the Antichrist, then I do not know what is.  So as you sit home without being able to attend Mass, meditate on this. Choose your side. Jesus did triumph. Let us truly believe this.  If not, then we are just believing in Spinoza's God who is limited to the laws of physics and processes of nature.  This is not our God.  Our God has power over what He created.  This includes viruses.  Our God can protect us against anything, even viruses.  Our God can set aside the laws of nature and work miracles that defy reason, science, and imagination. 

Faith is key!  Please do not lose it due to the actions of our bishops and priests.  Please do not lose it due to the cowardice of religious and laypeople.  Please do not lose it due to the news of deaths and widespread contagion.  If you believe churches should be closed, Mass suspended and Sacraments denied to the people, then your faith is lukewarm and you do not shout Hosanna today because Christ did not triumph to you.  Trust in God.  Jesus still triumphs! Jesus has triumphed! 

Today we lift up our palms -virtual or imaginary ones- not like those hypocrites in the Gospel reading before Mass, but like those in Revelation 7:9 who see the Lamb of God, hold their palms out to Him in joy and wear clean white robes showing they are made spotless by the blood of Christ shed for all during His Passion.

This Palm Sunday, let us enter into the mystery of Christ's Passion with open hearts, ready to be transformed by the power of his love and the promise of new life.

May Christ teach us how to live and suffer in faith.  Let us shout Hosanna to the King with sincerity and remain with Him through good times and bad times until the end of time comes.    




Readings: Palm Sunday of the Lord’s Passion | USCCB

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Sunday, March 28, 2021

Passion Sunday/Palm Sunday: Jesus Still Triumphs

Palm Sunday or Passion Sunday is the last Sunday of Lent and the beginning of Holy Week. Today we remember the Passion of Christ. Jesus entered Jerusalem while the people shouted Hosanna and threw Palm branches in his path.

He is the king, the Messiah, the one the Jews were expecting for centuries.  As He enters Jerusalem, He is seen as a triumphant King. A king of the Jews.  But was He really Triumphant?  Today's events are forcing many to question this.  The closing of Churches and lack of faith by bishops, priests, deacons, religious and laity has really scandalized the image of Christ is triumphant.   Are we truly shouting Hosanna from the heart or only when things are "normal" in the world?

Hosanna is an exclamation of supplication in a moment of emotion. The Palms are a sign of victory and joy.  The people celebrated the Triumphant entry of the King of Kings into Jerusalem. Ironically just a few days later these same people will call upon Pilate to crucify Him.

Zechariah 9:9 prophesied this day. The account of the story is read prior to the procession with the Psalms and comes from Matthew 21: 1-11  In the Catholic Church, red vestments are used to symbolize the blood Jesus would shed as a result of His entry into Jerusalem.  Passover coincides with Palm Sunday this year. We should reflect on this via the eyes of our elder brothers and sisters in the old covenant. 

The first reading during Mass is from Isaiah which is connected to Jesus.  It reflects on how Jesus is a gifted speaker who spreads the Good News, yet offends many.  Because of this, He is beaten, his beard is plucked and He is mocked.  This reading is a foreshadowing of the Passion of Christ. Despite being abused by the people, Jesus returned no insult or attack.  He braved it all for the sake of all.  Today we live in a world where Christ's message is not popular.  Priests, religious, laity, and even our separated Christian brethren face all kinds of hardships just for speaking the name of Christ and what He stands for.  This is very true today when the Church is undergoing a massive trial. Many are questioning the validity of the faith and if it is even worth believing.  With bishops closing churches and denying the Sacraments, why even believe in them?  The government has even threatened the Church and ministers of all persuasions.  We must be strong and not give in to the pressures of the world and preach Christ in season and out of season (2 timothy 4:2). This means even during a pandemic. Like Christ, we must bear it all for the sake of salvation.  It may seem like God has abandoned us and this is why the responsorial Psalm begins with this phrase. This Psalm is another foreshadowing of Christ's passion.  Christ, Himself felt abandoned by the Father.  However, this is not so.  God is there present comforting Him and us as well who struggle today during this pandemic. We cannot truly know why this Covid-18 Coronavirus is happening now and why it is infecting so many people around the world. Doctors may say it is spreading because of close contact, bodily aerosols, or contaminated surfaces. But they have contradicted themselves several times. Scientists say the same; some even claiming that the virus came from bats, is airborne, or may have been living in humans for decades, and mutated to the point it is now.  But they too have contradicted themselves. Some religious groups are saying this is the end times, a chastisement or a warning from God.  But we cannot know for sure. Lastly, environmentalists, both scientists, and armchair ones are claiming that this is earth attempting to calibrate the disordered man has caused due to global warming and overpopulation.  But again, we cannot know for sure.  Man cannot know it all. His fields of inquiry and technologies have failed.  Perhaps this is a reminder that we are not gods. We are not masters of life or this world and have to focus on the one who is the Master of all.  God has not abandoned us. We have abandoned him.  

The second reading tells us that Jesus is God but was not equal to God. What does this mean?  Does it mean Jesus is some demi-god like Jehovah's Witnesses and other sects claim?  No, not at all!  It simply means that while Jesus is God, He is also a man. His humanity is not equal to His divinity.  He was a man in human appearance with flesh, blood, pain, emotions, and so forth.  He "emptied" Himself of the infiniteness of God to take the form of a limited human being. In other words, Jesus was not this mutant from X-Men, Superman, or a Greek-god displaying powers of shapeshifting.  We see movies like Superman, Brightburn, or even the show Superman and Lois which show how the characters Clark Kent or Kal-el and Brandon Bryer discover their powers.  They cannot be cut or hurt.  Jesus was not like this. He was truly man and God.  This was why He was able to die. God died! His human body died. Jesus wanted to be one of us and experience what we experience. This was why He too was tempted by the devil. He felt pain, He got sick, got cramps, got cut, bled, got hungry and thirsty, and so on.  He was one of us in all things except sin. Jesus was obedient to the point of death, even death on the cross we are told. This means that Jesus basically obeyed the laws of physics and nature. He was obedient to them!  This is why before it says that "He humbled Himself." God truly humbled Himself becoming a slave to this universe just like we are all slaves to it. None of us can defy the laws of physics. We are trapped in this "biosphere" called the universe. Because of this, He became our example and was exalted.  This is why at Jesus' name we all bend the knee and confess that He is the Lord.  He is the one the Father sent. This is why when we hear the name Jesus, we should incline our head slightly during the liturgy. It is a sign of reverence. 

Finally, the Gospel tells the account of Jesus' last supper where He instituted the Holy Eucharist.

Christ defined all the true meaning of the Passover meal by breaking bread and sharing wine which are His body, blood, soul, and divinity.  We read how Judas is there present during the meal. He sells out Jesus for 30 pieces of silver.  Judas is the first to leave the first Mass.

How many times do we see people leave Mass early? Perhaps we may have done it ourselves?  We are imitating Judas the betrayer when we leave Mass early.  In doing so, we make whatever we are leaving Mass for more important than Christ.  Granted, there may be emergencies we may have to attend to, but this is where faith comes in.  God will take care of any emergencies for us. Moreover, we continue reading how Christ tells the disciples how they will flee when He is arrested.  Each boldly claims that he will not leave Christ.  How many times have we been vain in thinking that we have total control of faith?  How many times have we thought that we control grace in us?  It is God who sustains our faith and nourishes us with His grace.  We only cooperate by the suspension of our free will to submit to God's will.

Christ then goes to the Garden of Gethsemane to pray.  He cries tears of blood showing the pain and anguish He was going through.  Like in last week's Gospel with Lazarus, we again see Christ's humanity.  He is one of us!  He is the perfect Adam we must imitate.

However, like the disciples, we often fall asleep when we are in His presence.  Instead of praying, we slack off and get distracted to the point of dosing off.  We must avoid this by asking God to teach us how to pray and give us the strength and demeanor to be in His presence to pray even when our human frailness gets in the way.

Lastly, we continue reading how Christ is taken to trial.  The Son of God, God Himself is treated like a criminal.  He is sentenced to be killed by way of Crucifixion.  His crime is love.  Christ came to save all, first to His own people the Jews.  Ironically, it is sometimes our own that betray us.  We must avoid being like the Jews of Christ's time who were with Him, saw His works, and still wanted no part of Christ.  Like the Jews in the desert, they saw His works and still did not want to believe as the first reading of the third week of Lent told us.  Christ is then made to go through a horrible death.  First He is made to carry a heavy cross.  Throughout the way, He is mocked, spat on, hit, and falls down three times for the sins of the past, present, and future.  He dies on the cross and is buried.  God is dead!

Today, this phrase still echoes among societies throughout the world, especially in universities teaching our youth.  Some believe philosopher Nietzsche to have coined the phrase "God is dead," but this has existed way before his own birth. Christ is nailed to the cross and dies.  The people of His time said, "God is dead."

The Son of God who performed miracles preached the good news dies.  We know that in reality, He is still alive. Man can kill God because God allows it out of love. Today's age of secularism, atheism, and relativism shout, "God is dead, we have killed Him!" However, God is alive and well.  He rose from the dead showing He is the God of the living and dead.  He is the one who IS; who is dependent on no one for existence.

We must not be like the Jews of the old covenant who saw and still did not believe, nor do we want to be like the Jews in Jesus' times who like their ancestors saw Christ's works yet did not believe as well (Psalm 95:9, Hebrews 3:9). They even proclaimed Him as their king by throwing palms onto His path only to reject Him and call for His execution days later, according to some scholars.  We should not be like them.  We must never lose faith nor let the world silence it.  This is important today now more than ever.  The Covid-19 Coronvirus has forced many to question their faith in God.  God seems absent. The closing of Churches and denial of the Sacraments to the faithful has added to this doubt.  We read in Scripture, Tradition, the writing of the saints and heard even from Our Lady in apparitions that God protects, that Mary protects. 

However, how is this true when churches are closed and Masses are suspended due to a mere virus introduction into nature which happens naturally?  Many are seeing this contradiction.  They are also seeing the hypocrisy of saying the Church is a field hospital while shutting out the wounded and abandoning them; not to mention the call for bishops to acquire the scent of the sheep.  How is that done while hiding in rectories and episcopal mansions?  These optics are not good. They demonstrate to the world that God is dead. If the alleged successors of the apostles behave this way, then why even bother to believe?  Why even bother to be Catholic?  As stated, we must never lose faith nor let the world silence it. Today, this is what is happening. The government is even threatening churches if they do not obey their demands while keeping abortion mills and liquor shops open.  If this is not the spirit of the Antichrist, then I do not know what is.  So as you sit home without being able to attend Mass, meditate on this. Choose your side. Jesus did triumph. Let us truly believe this.  If not, then we are just believing in Spinoza's God who is limited to the laws of physics and processes of nature.  This is not our God.  Our God has power over what He created.  This includes viruses.  Our God can protect against anything, even viruses.  Our God can set aside the laws of nature and work miracles that defy reason, science, and the imagination. 

Faith is key!  Please do not lose it due to the actions of our bishops and priests.  Please do not lose it due to the cowardice of religious and laypeople.  Please do not lose it due to the news of deaths and widespread contagion.  If you believe churches should be closed, Mass suspended and Sacraments denied to the people, then your faith is lukewarm and you do not shout Hosanna today because Christ did not triumph to you.  Trust in God.  Jesus still triumphs! Jesus has triumphed! 

Today we lift up our palms -virtual or imaginary ones- not like those hypocrites in the Gospel reading before Mass, but like those in Revelation 7:9 who see the Lamb of God, hold their palms out to Him in joy and wear clean white robes showing they are made spotless by the blood of Christ shed for all during His Passion.

May Christ teach us how to live and suffering in faith.  Let us shout Hosanna to the King with sincerity and remain with Him through good times and bad times until the end of time comes.    




Readings: Palm Sunday of the Lord’s Passion | USCCB

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Sunday, April 5, 2020

Palm Sunday Reflection: Does Christ Really Triumph?

Palm Sunday or Passion Sunday is the last Sunday of Lent and the beginning of Holy Week. Today we remember the Passion of Christ. Jesus entered Jerusalem while the people shouted Hosanna and threw Palm branches in his path.

He is the king, the Messiah, the one the Jews were expecting for centuries.  As He enters Jerusalem, He is seen as a triumphant King. A king of the Jews.  But was He really Triumphant.  Today's events are forcing many to question this.  The closing of Churches and lack of faith by bishops, priests, deacons, religious and laity has really scandalized the image of Christ being triumphant.   Are we truly shouting Hosanna from the heart or only when things are "normal" in the world?

Hosanna is an exclamation of supplication in a moment of emotion. The Palms are a sign of victory and joy.  The people celebrated the Triumphant entry of the King of Kings into Jerusalem. Ironically just a few days later these same people will call upon Pilate to crucify Him.

Zechariah 9:9 prophesied this day. The account of the story is read prior to the procession with the Psalms and comes from Matthew 21: 1-11.   In the Catholic Church, red vestments are used to symbolize the blood Jesus would shed as a result of His entry into Jerusalem.

The first reading during Mass is from Isaiah which is connected to Jesus.  It reflects on how Jesus' is a gifted speaker who spreads the Good News, yet offends many.  Because of this, He is beaten, his beard is plucked and He is mocked.  This reading is a foreshadowing of the Passion of Christ. Despite being abused by the people, Jesus returned no insult or attack.  He braved it all for the sake of all.  Today we live in a world where Christ's message is not popular.  Priests, religious, laity and even our separated Christian brethren face all kinds of hardships just for speaking the name of Christ and what He stands for.  This is very true today when the Church is undergoing a massive trial. Many are questioning the validity of the faith and if it is even worth believing.  With bishops closing churches and denying the Sacraments, why even believe in them?  The government has even threatened the Church and ministers of all persuasions.  We must be strong and not give in to the pressures of the world and preach Christ in season and out of season (2 timothy 4:2). This means even during a pandemic. Like Christ, we must bear it all for the sake of salvation.  It may seem like God has abandoned us and this is why the responsorial Psalm begins with this phrase. This Psalm is another foreshadowing of Christ's passion.  Christ Himself felt abandoned by the Father.  However, this is not so.  God is there present comforting Him and us as well who struggle today during this pandemic.We cannot truly know why this Covid-18 Coronavirus is happening now and why it is infecting so many people around the world. Doctors may say it is spreading because of close contact, bodily aerosols, or contaminated surfaces. But they have contradicted themselves several times. Scientists say the same; some even claiming that the virus came from bats, is airborne or may have been living in humans for decades and mutated to the point it is now.  But they too have contradicted themselves. Some religious groups are saying this is the end times, a chastisement or a warning from God.  But we cannot know for sure. Lastly, environmentalists, both scientists and armchair ones are claiming that this is earth attempting to calibrate the disorder man has caused due to global warming and over population.  But again, we cannot know for sure.  Man cannot know it all. His fields of inquiry and technologies have failed.  Perhaps this is a reminder that we are not gods. We are not masters of life or this world and have to focus on the one who is the Master of all.  God has not abandoned us. We have abandoned him.  

Finally, the Gospel tells the account of Jesus' last supper where He instituted the Holy Eucharist.

Christ defined for all the true meaning of the Passover meal by breaking bread and sharing wine which are His body, blood, soul and divinity.  We read how Judas is there present during the meal. He sells out Jesus for 30 pieces of silver.  Judas is the first to leave the first Mass.

How many times do we see people leave Mass early? Perhaps we may have done it ourselves?  We are imitating Judas the betrayer when we leave Mass early.  In doing so, we make whatever we are leaving Mass for more important than Christ.  Granted, there may be emergencies we may have to attend to, but this is where faith comes in.  God will take care of any emergencies for us. Moreover, we continue reading how Christ tells the disciples how they will flee when He is arrested.  Each boldly claims that he will not leave Christ.  How many times have we been vain in thinking that we have total control of faith?  How many times have we thought that we control grace in us?  It is God who sustains our faith and nourishes us with His grace.  We only cooperate by the suspension of our free will to submit to God's will.

Christ then goes to the Garden of Gethsemane to pray.  He cries tears of blood showing the pain and anguish He was going through.  Like in last week's Gospel with Lazarus, we again see Christ's humanity.  He is one of us!  He is the perfect Adam we must imitate.

However, like the disciples, we often fall asleep when we are in His presence.  Instead of praying, we slack off and get distracted to the point of dosing off.  We must avoid this by asking God to teach us how to pray and give us the strength and demeanor to be in His presence to pray even when our human frailness gets in the way.

Lastly, we continue reading how Christ is taken to trial.  The Son of God, God Himself is treated like a criminal.  He is sentenced to be killed by way of Crucifixion.  His crime is love.  Christ came to save all, first to His own people the Jews.  Ironically, it is sometimes our own that betray us.  We must avoid being like the Jews of Christ's time who were with Him, saw His works and still wanted no part of Christ.  Like the Jews in the desert, they saw His works and still did not want to believe as the first reading of the third week of Lent told us.  Christ is then made to go through a horrible death.  First He is made to carry a heavy cross.  Throughout the way, He is mocked, spat on, hit and falls down three times for the sins of the past, present and future.  He dies on the cross and is buried.  God is dead!

Today, this phrase still echoes among societies throughout the world, especially in universities teaching our youth.  Some believe philosopher Nietzsche to have coined the phrase "God is dead," but this has existed way before his own birth. Christ is nailed to the cross and dies.  The people of His time said, "God is dead."

The Son of God who performed miracles, preached the good news dies.  We know that in reality He is still alive.  Man can kill God because God allows it out of love.  Today's age or secularism, atheism and relativism shout, "God is dead, we have killed Him!" However, God is alive and well.  He rose from the dead showing He is the God of the living and dead.  He is the one who IS; who is dependent on no one for existence.

We must not be like the Jews of the old covenant who saw and still did not believe, nor do we want to be like the Jews in Jesus' times who like their ancestors saw Christ's works yet did not believe as well (Psalm 95:9, Hebrews 3:9). They even proclaimed Him as their king by throwing palms onto His path only to reject Him and call for His execution days later, according to some scholars.  We should not be like them.  We must never lose faith nor let the world silence it.  This is important today now more than ever.  The Covid-19 Coronvirus has forced many to question their faith in God.  God seems absent. The closing of Churches and denial of the Sacraments to the faithful has added to this doubt.  We read in Scripture, Tradition, the writing of the saints and heard even from Our Lady in apparitions that God protects, that Mary protects. 

However, how is this true when churches are closed and Masses are suspended due to a mere virus introduction into nature which happens naturally?  Many are seeing this contradiction.  They are also seeing the hypocrisy of saying the Church is a field hospital while shutting out the wounded and abandoning them; not to mention the call for bishops to acquire the scent of the sheep.  How is that done while hiding in rectories and episcopal mansions?  These optics are not good. They demonstrate to the world that God is dead. If the alleged successors of the apostles behave this way, then why even bother to believe?  Why even bother to be Catholic?  As stated, we must never lose faith nor let the world silence it. Today, this is what is happening. The government is even threatening churches if they do not obey their demands while keeping abortion mills and liquor shops open.  If this is not the spirit of the Antichrist, then I do not know what is.  So as you sit home without being able to attend Mass, meditate on this. Choose your side. Jesus did triumph. Let us truly believe this.  If not, then we are just believing in Spinoza's God who is limited to the laws of physics and processes of nature.  This is not our God.  Our God has power over what He created.  This includes viruses.  Our God can protect against anything, even viruses.  Our God can set aside the laws of nature and work miracles that defy reason, science and the imagination. 

Faith is key!  Please do not lose it due to the actions of our bishops and priests.  Please do not lose it due to the cowardice of religious and lay people.  Please do not lose it due to the news of deaths and widespread contagion.  If you believe churches should be closed, Mass suspended and Sacraments denied to the people, then your faith is lukewarm and you do not shout Hosanna today because Christ did not triumph to you.  Trust in God.  Jesus has triumphed! 

Today we lift up our palms -virtual or imaginary ones- not like those hypocrites in the Gospel reading before Mass, but like those in Revelation 7:9 who see the Lamb of God, hold their palms out to Him in joy and wear clean white robes showing they are made spotless by the blood of Christ shed for all during His Passion.

May Christ teach us how to live and suffering in faith.  Let us shout Hosanna to the King with sincerity and remain with Him through good times and bad times until the end of time comes.    




Readings: www.usccb.org/bible/readings/040420.cfm

Palm Sunday of the Lord's Passion
Lectionary: 35 and 38


At The Procession With Palms - GospelMT 21:1-11

When Jesus and the disciples drew near Jerusalem
and came to Bethphage on the Mount of Olives,
Jesus sent two disciples, saying to them,
“Go into the village opposite you,
and immediately you will find an ass tethered,
and a colt with her.
Untie them and bring them here to me.
And if anyone should say anything to you, reply,
‘The master has need of them.’
Then he will send them at once.”
This happened so that what had been spoken through the prophet
might be fulfilled:
Say to daughter Zion,
“Behold, your king comes to you,
meek and riding on an ass,
and on a colt, the foal of a beast of burden.”

The disciples went and did as Jesus had ordered them.
They brought the ass and the colt and laid their cloaks over them,
and he sat upon them.
The very large crowd spread their cloaks on the road,
while others cut branches from the trees
and strewed them on the road.
The crowds preceding him and those following
kept crying out and saying:
“Hosanna to the Son of David;
blessed is the he who comes in the name of the Lord;
hosanna in the highest.”
And when he entered Jerusalem
the whole city was shaken and asked, “Who is this?”
And the crowds replied,
“This is Jesus the prophet, from Nazareth in Galilee.”

At The Mass - Reading 1 IS 50:4-7

The Lord GOD has given me
a well-trained tongue,
that I might know how to speak to the weary
a word that will rouse them.
Morning after morning
he opens my ear that I may hear;
and I have not rebelled,
have not turned back.
I gave my back to those who beat me,
my cheeks to those who plucked my beard;
my face I did not shield
from buffets and spitting.

The Lord GOD is my help,
therefore I am not disgraced;
I have set my face like flint,
knowing that I shall not be put to shame.

Responsorial Psalm PS 22:8-9, 17-18, 19-20, 23-24

R/ (2a) My God, my God, why have you abandoned me?
All who see me scoff at me;
they mock me with parted lips, they wag their heads:
“He relied on the LORD; let him deliver him,
let him rescue him, if he loves him.”
R/ My God, my God, why have you abandoned me?
Indeed, many dogs surround me,
a pack of evildoers closes in upon me;
They have pierced my hands and my feet;
I can count all my bones.
R/ My God, my God, why have you abandoned me?
They divide my garments among them,
and for my vesture they cast lots.
But you, O LORD, be not far from me;
O my help, hasten to aid me.
R/ My God, my God, why have you abandoned me?
I will proclaim your name to my brethren;
in the midst of the assembly I will praise you:
“You who fear the LORD, praise him;
all you descendants of Jacob, give glory to him;
revere him, all you descendants of Israel!”
R/ My God, my God, why have you abandoned me?

Reading 2 PHIL 2:6-11

Christ Jesus, though he was in the form of God,
did not regard equality with God
something to be grasped.
Rather, he emptied himself,
taking the form of a slave,
coming in human likeness;
and found human in appearance,
he humbled himself,
becoming obedient to the point of death,
even death on a cross.
Because of this, God greatly exalted him
and bestowed on him the name
which is above every name,
that at the name of Jesus
every knee should bend,
of those in heaven and on earth and under the earth,
and every tongue confess that
Jesus Christ is Lord,
to the glory of God the Father.

Gospel MT 26:14-27:66

One of the Twelve, who was called Judas Iscariot,
went to the chief priests and said,
“What are you willing to give me
if I hand him over to you?”
They paid him thirty pieces of silver,
and from that time on he looked for an opportunity
to hand him over.

On the first day of the Feast of Unleavened Bread,
the disciples approached Jesus and said,
“Where do you want us to prepare
for you to eat the Passover?”
He said,
“Go into the city to a certain man and tell him,
‘The teacher says, “My appointed time draws near;
in your house I shall celebrate the Passover with my disciples.”’”
The disciples then did as Jesus had ordered,
and prepared the Passover.

When it was evening,
he reclined at table with the Twelve.
And while they were eating, he said,
“Amen, I say to you, one of you will betray me.”
Deeply distressed at this,
they began to say to him one after another,
“Surely it is not I, Lord?”
He said in reply,
“He who has dipped his hand into the dish with me
is the one who will betray me.
The Son of Man indeed goes, as it is written of him,
but woe to that man by whom the Son of Man is betrayed.
It would be better for that man if he had never been born.”
Then Judas, his betrayer, said in reply,
“Surely it is not I, Rabbi?”
He answered, “You have said so.”

While they were eating,
Jesus took bread, said the blessing,
broke it, and giving it to his disciples said,
“Take and eat; this is my body.”
Then he took a cup, gave thanks, and gave it to them, saying,
“Drink from it, all of you,
for this is my blood of the covenant,
which will be shed on behalf of many
for the forgiveness of sins.
I tell you, from now on I shall not drink this fruit of the vine
until the day when I drink it with you new
in the kingdom of my Father.”
Then, after singing a hymn,
they went out to the Mount of Olives.

Then Jesus said to them,
“This night all of you will have your faith in me shaken,
for it is written:
I will strike the shepherd,
and the sheep of the flock will be dispersed
;
but after I have been raised up,
I shall go before you to Galilee.”
Peter said to him in reply,
“Though all may have their faith in you shaken,
mine will never be.”
Jesus said to him,
“Amen, I say to you,
this very night before the cock crows,
you will deny me three times.”
Peter said to him,
“Even though I should have to die with you,
I will not deny you.”
And all the disciples spoke likewise.

Then Jesus came with them to a place called Gethsemane,
and he said to his disciples,
“Sit here while I go over there and pray.”
He took along Peter and the two sons of Zebedee,
and began to feel sorrow and distress.
Then he said to them,
“My soul is sorrowful even to death.
Remain here and keep watch with me.”
He advanced a little and fell prostrate in prayer, saying,
“My Father, if it is possible,
let this cup pass from me;
yet, not as I will, but as you will.”
When he returned to his disciples he found them asleep.
He said to Peter,
“So you could not keep watch with me for one hour?
Watch and pray that you may not undergo the test.
The spirit is willing, but the flesh is weak.”
Withdrawing a second time, he prayed again,
“My Father, if it is not possible that this cup pass
without my drinking it, your will be done!”
Then he returned once more and found them asleep,
for they could not keep their eyes open.
He left them and withdrew again and prayed a third time,
saying the same thing again.
Then he returned to his disciples and said to them,
“Are you still sleeping and taking your rest?
Behold, the hour is at hand
when the Son of Man is to be handed over to sinners.
Get up, let us go.
Look, my betrayer is at hand.”

While he was still speaking,
Judas, one of the Twelve, arrived,
accompanied by a large crowd, with swords and clubs,
who had come from the chief priests and the elders
of the people.
His betrayer had arranged a sign with them, saying,
“The man I shall kiss is the one; arrest him.”
Immediately he went over to Jesus and said,
“Hail, Rabbi!” and he kissed him.
Jesus answered him,
“Friend, do what you have come for.”
Then stepping forward they laid hands on Jesus and arrested him.
And behold, one of those who accompanied Jesus
put his hand to his sword, drew it,
and struck the high priest’s servant, cutting off his ear.
Then Jesus said to him,
“Put your sword back into its sheath,
for all who take the sword will perish by the sword.
Do you think that I cannot call upon my Father
and he will not provide me at this moment
with more than twelve legions of angels?
But then how would the Scriptures be fulfilled
which say that it must come to pass in this way?”
At that hour Jesus said to the crowds,
“Have you come out as against a robber,
with swords and clubs to seize me?
Day after day I sat teaching in the temple area,
yet you did not arrest me.
But all this has come to pass
that the writings of the prophets may be fulfilled.”
Then all the disciples left him and fled.

Those who had arrested Jesus led him away
to Caiaphas the high priest,
where the scribes and the elders were assembled.
Peter was following him at a distance
as far as the high priest’s courtyard,
and going inside he sat down with the servants
to see the outcome.
The chief priests and the entire Sanhedrin
kept trying to obtain false testimony against Jesus
in order to put him to death,
but they found none,
though many false witnesses came forward.
Finally two came forward who stated,
“This man said, ‘I can destroy the temple of God
and within three days rebuild it.’”
The high priest rose and addressed him,
“Have you no answer?
What are these men testifying against you?”
But Jesus was silent.
Then the high priest said to him,
“I order you to tell us under oath before the living God
whether you are the Christ, the Son of God.”
Jesus said to him in reply,
“You have said so.
But I tell you:
From now on you will see ‘the Son of Man
seated at the right hand of the Power’
and ‘coming on the clouds of heaven.’”
Then the high priest tore his robes and said,
“He has blasphemed!
What further need have we of witnesses?
You have now heard the blasphemy;
what is your opinion?”
They said in reply,
“He deserves to die!”
Then they spat in his face and struck him,
while some slapped him, saying,
“Prophesy for us, Christ: who is it that struck you?”
Now Peter was sitting outside in the courtyard.
One of the maids came over to him and said,
“You too were with Jesus the Galilean.”
But he denied it in front of everyone, saying,
“I do not know what you are talking about!”
As he went out to the gate, another girl saw him
and said to those who were there,
“This man was with Jesus the Nazorean.”
Again he denied it with an oath,
“I do not know the man!”
A little later the bystanders came over and said to Peter,
“Surely you too are one of them;
even your speech gives you away.”
At that he began to curse and to swear,
“I do not know the man.”
And immediately a cock crowed.
Then Peter remembered the word that Jesus had spoken:
“Before the cock crows you will deny me three times.”
He went out and began to weep bitterly.

When it was morning,
all the chief priests and the elders of the people
took counsel against Jesus to put him to death.
They bound him, led him away,
and handed him over to Pilate, the governor.

Then Judas, his betrayer, seeing that Jesus had been condemned,
deeply regretted what he had done.
He returned the thirty pieces of silver
to the chief priests and elders, saying,
“I have sinned in betraying innocent blood.”
They said,
“What is that to us?
Look to it yourself.”
Flinging the money into the temple,
he departed and went off and hanged himself.
The chief priests gathered up the money, but said,
“It is not lawful to deposit this in the temple treasury,
for it is the price of blood.”
After consultation, they used it to buy the potter’s field
as a burial place for foreigners.
That is why that field even today is called the Field of Blood.
Then was fulfilled what had been said through Jeremiah
the prophet,
And they took the thirty pieces of silver, 
the value of a man with a price on his head, 
a price set by some of the Israelites, 
and they paid it out for the potter’s field 
just as the Lord had commanded me.


Now Jesus stood before the governor, and he questioned him,
“Are you the king of the Jews?”
Jesus said, “You say so.”
And when he was accused by the chief priests and elders,
he made no answer.
Then Pilate said to him,
“Do you not hear how many things they are testifying against you?”
But he did not answer him one word,
so that the governor was greatly amazed.

Now on the occasion of the feast
the governor was accustomed to release to the crowd
one prisoner whom they wished.
And at that time they had a notorious prisoner called Barabbas.
So when they had assembled, Pilate said to them,
“Which one do you want me to release to you,
Barabbas, or Jesus called Christ?”
For he knew that it was out of envy
that they had handed him over.
While he was still seated on the bench,
his wife sent him a message,
“Have nothing to do with that righteous man.
I suffered much in a dream today because of him.”
The chief priests and the elders persuaded the crowds
to ask for Barabbas but to destroy Jesus.
The governor said to them in reply,
“Which of the two do you want me to release to you?”
They answered, “Barabbas!”
Pilate said to them,
“Then what shall I do with Jesus called Christ?”
They all said,
“Let him be crucified!”
But he said,
“Why? What evil has he done?”
They only shouted the louder,
“Let him be crucified!”
When Pilate saw that he was not succeeding at all,
but that a riot was breaking out instead,
he took water and washed his hands in the sight of the crowd,
saying, “I am innocent of this man’s blood.
Look to it yourselves.”
And the whole people said in reply,
“His blood be upon us and upon our children.”
Then he released Barabbas to them,
but after he had Jesus scourged,
he handed him over to be crucified.

Then the soldiers of the governor took Jesus inside the praetorium
and gathered the whole cohort around him.
They stripped off his clothes
and threw a scarlet military cloak about him.
Weaving a crown out of thorns, they placed it on his head,
and a reed in his right hand.
And kneeling before him, they mocked him, saying,
“Hail, King of the Jews!”
They spat upon him and took the reed
and kept striking him on the head.
And when they had mocked him,
they stripped him of the cloak,
dressed him in his own clothes,
and led him off to crucify him.

As they were going out, they met a Cyrenian named Simon;
this man they pressed into service
to carry his cross.

And when they came to a place called Golgotha
¬—which means Place of the Skull —,
they gave Jesus wine to drink mixed with gall.
But when he had tasted it, he refused to drink.
After they had crucified him,
they divided his garments by casting lots;
then they sat down and kept watch over him there.
And they placed over his head the written charge against him:
This is Jesus, the King of the Jews.
Two revolutionaries were crucified with him,
one on his right and the other on his left.
Those passing by reviled him, shaking their heads and saying,
“You who would destroy the temple and rebuild it in three days,
save yourself, if you are the Son of God,
and come down from the cross!”
Likewise the chief priests with the scribes and elders mocked him and said,
“He saved others; he cannot save himself.
So he is the king of Israel!
Let him come down from the cross now,
and we will believe in him.
He trusted in God;
let him deliver him now if he wants him.
For he said, ‘I am the Son of God.’”
The revolutionaries who were crucified with him
also kept abusing him in the same way.

From noon onward, darkness came over the whole land
until three in the afternoon.
And about three o’clock Jesus cried out in a loud voice,
Eli, Eli, lema sabachthani?”
which means, “My God, my God, why have you forsaken me?”
Some of the bystanders who heard it said,
“This one is calling for Elijah.”
Immediately one of them ran to get a sponge;
he soaked it in wine, and putting it on a reed,
gave it to him to drink.
But the rest said,
“Wait, let us see if Elijah comes to save him.”
But Jesus cried out again in a loud voice,
and gave up his spirit.

Here all kneel and pause for a short time.

And behold, the veil of the sanctuary
was torn in two from top to bottom.
The earth quaked, rocks were split, tombs were opened,
and the bodies of many saints who had fallen asleep were raised.
And coming forth from their tombs after his resurrection,
they entered the holy city and appeared to many.
The centurion and the men with him who were keeping watch over Jesus
feared greatly when they saw the earthquake
and all that was happening, and they said,
“Truly, this was the Son of God!”
There were many women there, looking on from a distance,
who had followed Jesus from Galilee, ministering to him.
Among them were Mary Magdalene and Mary the mother of James and Joseph,
and the mother of the sons of Zebedee.

When it was evening,
there came a rich man from Arimathea named Joseph,
who was himself a disciple of Jesus.
He went to Pilate and asked for the body of Jesus;
then Pilate ordered it to be handed over.
Taking the body, Joseph wrapped it in clean linen
and laid it in his new tomb that he had hewn in the rock.
Then he rolled a huge stone across the entrance to the tomb
and departed.
But Mary Magdalene and the other Mary
remained sitting there, facing the tomb.

The next day, the one following the day of preparation,
the chief priests and the Pharisees
gathered before Pilate and said,
“Sir, we remember that this impostor while still alive said,
‘After three days I will be raised up.’
Give orders, then, that the grave be secured until the third day,
lest his disciples come and steal him and say to the people,
‘He has been raised from the dead.’
This last imposture would be worse than the first.”
Pilate said to them,
“The guard is yours;
go, secure it as best you can.”
So they went and secured the tomb
by fixing a seal to the stone and setting the guard.

Or MT 27:11-54

Jesus stood before the governor, Pontius Pilate, who questioned him,
“Are you the king of the Jews?”
Jesus said, “You say so.”
And when he was accused by the chief priests and elders,
he made no answer.
Then Pilate said to him,
“Do you not hear how many things they are testifying against you?”
But he did not answer him one word,
so that the governor was greatly amazed.

Now on the occasion of the feast
the governor was accustomed to release to the crowd
one prisoner whom they wished.
And at that time they had a notorious prisoner called Barabbas.
So when they had assembled, Pilate said to them,
“Which one do you want me to release to you,
Barabbas, or Jesus called Christ?”
For he knew that it was out of envy
that they had handed him over.
While he was still seated on the bench,
his wife sent him a message,
“Have nothing to do with that righteous man.
I suffered much in a dream today because of him.”
The chief priests and the elders persuaded the crowds
to ask for Barabbas but to destroy Jesus.
The governor said to them in reply,
“Which of the two do you want me to release to you?”
They answered, “Barabbas!”
Pilate said to them,
“Then what shall I do with Jesus called Christ?”
They all said,
“Let him be crucified!”
But he said,
“Why? What evil has he done?”
They only shouted the louder,
“Let him be crucified!”
When Pilate saw that he was not succeeding at all,
but that a riot was breaking out instead,
he took water and washed his hands in the sight of the crowd,
saying, “I am innocent of this man’s blood.
Look to it yourselves.”
And the whole people said in reply,
“His blood be upon us and upon our children.”
Then he released Barabbas to them,
but after he had Jesus scourged,
he handed him over to be crucified.

Then the soldiers of the governor took Jesus inside the praetorium
and gathered the whole cohort around him.
They stripped off his clothes
and threw a scarlet military cloak about him.
Weaving a crown out of thorns, they placed it on his head,
and a reed in his right hand.
And kneeling before him, they mocked him, saying,
“Hail, King of the Jews!”
They spat upon him and took the reed
and kept striking him on the head.
And when they had mocked him,
they stripped him of the cloak,
dressed him in his own clothes,
and led him off to crucify him.

As they were going out, they met a Cyrenian named Simon;
this man they pressed into service
to carry his cross.

And when they came to a place called Golgotha
— which means Place of the Skull —,
they gave Jesus wine to drink mixed with gall.
But when he had tasted it, he refused to drink.
After they had crucified him,
they divided his garments by casting lots;
then they sat down and kept watch over him there.
And they placed over his head the written charge against him:
This is Jesus, the King of the Jews.
Two revolutionaries were crucified with him,
one on his right and the other on his left.
Those passing by reviled him, shaking their heads and saying,
“You who would destroy the temple and rebuild it in three days,
save yourself, if you are the Son of God,
and come down from the cross!”
Likewise the chief priests with the scribes and elders mocked him and said,
“He saved others; he cannot save himself.
So he is the king of Israel!
Let him come down from the cross now,
and we will believe in him.
He trusted in God;
let him deliver him now if he wants him.
For he said, ‘I am the Son of God.’”
The revolutionaries who were crucified with him
also kept abusing him in the same way.

From noon onward, darkness came over the whole land
until three in the afternoon.
And about three o’clock Jesus cried out in a loud voice,
Eli, Eli, lema sabachthani?”
which means, “My God, my God, why have you forsaken me?”
Some of the bystanders who heard it said,
“This one is calling for Elijah.”
Immediately one of them ran to get a sponge;
he soaked it in wine, and putting it on a reed,
gave it to him to drink.
But the rest said,
‘Wait, let us see if Elijah comes to save him.”
But Jesus cried out again in a loud voice,
and gave up his spirit.

Here all kneel and pause for a short time.

And behold, the veil of the sanctuary
was torn in two from top to bottom.
The earth quaked, rocks were split, tombs were opened,
and the bodies of many saints who had fallen asleep were raised.
And coming forth from their tombs after his resurrection,
they entered the holy city and appeared to many.
The centurion and the men with him who were keeping watch over Jesus
feared greatly when they saw the earthquake
and all that was happening, and they said,
“Truly, this was the Son of God!”
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

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