Showing posts with label Father James Martin S.J.. Show all posts
Showing posts with label Father James Martin S.J.. Show all posts

Monday, September 1, 2025

A Meeting at the Vatican: Father James Martin, Pope Leo XIV, and the Call to Welcome All

A Meeting at the Vatican: Father James Martin, Pope Leo XIV, and the Call to Welcome All

On September 1, 2025, Jesuit priest Father James Martin, a prominent advocate for greater inclusion of the LGBTQIA community within the Catholic Church, met with Pope Leo XIV in a private audience at the Vatican’s Apostolic Palace. This meeting, announced officially by the Vatican, has sparked significant discussion among Catholics worldwide. For some, it signals a hopeful continuation of Pope Francis’ legacy of openness and pastoral care toward marginalized groups. For others, it raises concerns about the direction of the Church and the risk of diluting its doctrinal teachings. This blog post explores the context of this meeting, the reasons behind the mixed reactions, the Church’s call to welcome all people, the concerns surrounding Father Martin’s approach, and the importance of interpreting this event with nuance and mercy.


 The Context of the Meeting

Father James Martin, S.J., is a well-known figure in Catholic circles, particularly for his ministry through Outreach, an organization he founded to promote inclusion and pastoral care for LGBTQIA Catholics. His 2017 book, Building a Bridge: How the Catholic Church and the LGBT Community Can Enter into a Relationship of Respect, Compassion, and Sensitivity, has been both praised and criticized. Supporters see it as a compassionate call to bridge divides, while detractors argue it risks undermining the Church’s teachings on sexuality and marriage. Martin’s multiple audiences with Pope Francis, who appointed him to the Dicastery for Communication and the Synod on Synodality, further elevated his profile as a voice for inclusion. His meeting with Pope Leo XIV, the first American pope, elected in May 2025, continues this trajectory.

Pope Leo XIV, formerly Cardinal Robert F. Prevost, is a relatively new figure on the global stage. His election followed the papacy of Pope Francis, whose 12-year tenure was marked by a pastoral emphasis on mercy, inclusion, and synodality—a process of listening and dialogue within the Church. Leo’s choice of name invokes Leo XIII, known for his contributions to Catholic social teaching, signaling a commitment to justice and the marginalized. However, his past remarks from 2012, where he criticized the “homosexual lifestyle” and media portrayals of same-sex relationships, raised questions about his stance on LGBTQIA issues. In a 2023 interview, Prevost acknowledged Pope Francis’ call for a more inclusive Church, stating, “All people are welcome in the Church,” while emphasizing that doctrine remains unchanged.[](https://apnews.com/article/pope-leo-james-martin-lgbtq-holy-year-f54bbf057757bdb7230802a8d5d77242)


The September 1 meeting, lasting about 30 minutes, was described by Father Martin as “wonderful,” “consoling,” and “encouraging.” He reported that Pope Leo XIV echoed Pope Francis’ message of welcome, quoting the famous phrase, “Todos, todos, todos” (everyone, everyone, everyone), and encouraged Martin to continue his ministry. The Vatican’s public announcement of the meeting, held in the pope’s private library—a space reserved for significant encounters—underscored its importance. Yet, it also fueled debate, as some Catholics interpreted it as an endorsement of Martin’s approach, while others urged caution in reading too much into it.[](https://www.ncronline.org/pope-leo-embraces-francis-legacy-lgbtq-catholics-father-james-martin-says)


 Why Some Catholics Are Concerned

The concerns among certain Catholics stem from Father Martin’s public persona and the perception that his ministry sometimes blurs the line between pastoral care and doctrinal fidelity. The Catholic Church’s teachings on sexuality, as outlined in the Catechism of the Catholic Church (CCC), are clear: homosexual acts are considered “intrinsically disordered” (CCC 2357), and marriage is defined as a sacramental union between one man and one woman (CCC 1601). While the Church calls for respect, compassion, and sensitivity toward individuals with same-sex attraction, it maintains that sexual activity is reserved for marriage and oriented toward procreation.[](https://apnews.com/article/pope-leo-james-martin-lgbtq-holy-year-f54bbf057757bdb7230802a8d5d77242)

Critics argue that Father Martin’s advocacy, while framed as pastoral, sometimes downplays or sidesteps these teachings. His book Building a Bridge emphasizes dialogue and inclusion but has been criticized for not sufficiently addressing the Church’s moral teachings on sexuality. Some point to his public statements, such as his support for blessings of same-sex unions under certain circumstances (as permitted by Fiducia Supplicans in 2023), as risking confusion among the faithful. Conservative Catholic commentators, such as Taylor Marshall and John-Henry Weston, expressed dismay at the meeting, with Weston calling it a “nightmare scenario” on social media. They fear that Martin’s prominence, amplified by papal audiences, could signal a shift away from traditional teachings, even if no doctrinal change has occurred.[](https://apnews.com/article/pope-leo-james-martin-lgbtq-holy-year-f54bbf057757bdb7230802a8d5d77242)[](https://thecatholicherald.com/article/pope-leo-meets-fr-james-martin-at-the-vatican)

These concerns are not merely about Martin’s actions but reflect broader tensions within the Church. The Synod on Synodality, in which both Martin and then-Cardinal Prevost participated, emphasized listening to diverse voices, including those of marginalized groups like LGBTQIA Catholics. However, some Catholics worry that this emphasis on dialogue could lead to a watering-down of doctrine, particularly on contentious issues like sexuality. The fear is that high-profile meetings like this one might be interpreted as tacit approval of views that challenge the Church’s moral framework, even if no explicit endorsement is made.


 The Call to Welcome All

Despite these concerns, the Catholic Church’s mission to welcome all people is rooted in the Gospel and the example of Jesus Christ. The parable of the Good Samaritan (Luke 10:25-37) and Jesus’ outreach to sinners and outcasts (e.g., the woman caught in adultery, John 8:1-11) demonstrate a call to love and accompany all people, regardless of their circumstances. The Catechism itself instructs that individuals with homosexual inclinations “must be accepted with respect, compassion, and sensitivity” and that “every sign of unjust discrimination in their regard should be avoided” (CCC 2358). Pope Francis’ papacy amplified this message, famously saying, “Who am I to judge?” when asked about a gay priest, and emphasizing that the Church is a “home for all.”[](https://www.ncronline.org/pope-leo-embraces-francis-legacy-lgbtq-catholics-father-james-martin-says)

This call to welcome extends to the LGBTQIA community, who often feel marginalized or excluded from the Church. Many LGBTQIA Catholics experience a profound tension: they desire to live their faith authentically while grappling with teachings that label their attractions or relationships as disordered. Pastoral ministry to this community seeks to bridge this gap, offering spiritual accompaniment and a sense of belonging without compromising the Church’s teachings. Pope Francis’ actions—meeting with LGBTQIA individuals, approving Fiducia Supplicans, and appointing figures like Father Martin to prominent roles—reflected this balance, prioritizing mercy while upholding doctrine.[](https://outreach.faith/2025/04/pope-francis-changed-my-life-countless-lgbtq/)

Pope Leo XIV’s meeting with Father Martin suggests a continuation of this approach. By quoting “Todos, todos, todos,” Leo reaffirmed that the Church is a place for everyone, including those who feel on the margins. This is particularly significant during the 2025 Jubilee of Hope, which includes a pilgrimage for LGBTQIA Catholics organized by Martin’s Outreach and the Italian group Jonathan’s Tent. Though not officially sponsored by the Vatican, the pilgrimage’s inclusion on the Vatican’s calendar signals a willingness to engage with this community. As Martin noted, this reflects Jesus’ outreach to those on the margins, a core tenet of Christian charity.[](https://www.ncronline.org/pope-leo-embraces-francis-legacy-lgbtq-catholics-father-james-martin-says)


 Why Father Martin May Not Be the Ideal Messenger

While the call to welcome all is indisputable, some argue that Father Martin is not the ideal figure to lead this effort due to his approach to Church doctrine. His public statements and writings often emphasize inclusion over clarity, which can create confusion. For example, his support for blessings of same-sex unions, while aligned with Fiducia Supplicans, has been seen by critics as implying approval of relationships that the Church does not recognize as equivalent to marriage. His reluctance to explicitly reaffirm the Church’s teachings on sexual morality in some contexts has led to accusations that he “waters down” doctrine to make it more palatable to modern sensibilities.[](https://thecatholicherald.com/article/pope-leo-meets-fr-james-martin-at-the-vatican)

This perception is compounded by Martin’s high-profile platform, including his role at America Magazine, his books, and his frequent media appearances. His X posts, such as the one announcing his meeting with Pope Leo XIV, are often celebratory and focus on themes of welcome without always addressing the Church’s moral teachings. This can lead some to misinterpret his message as endorsing a change in doctrine, even when he insists he upholds the Catechism. Critics argue that a more effective messenger would clearly articulate both the Church’s call to love and its unchanging teachings, avoiding ambiguity that could mislead the faithful or polarize the Church.[](https://thecatholicherald.com/article/pope-leo-meets-fr-james-martin-at-the-vatican)

Moreover, Martin’s critics point to his association with advocacy groups that sometimes push for changes beyond pastoral care, such as altering the Catechism’s language on homosexuality or recognizing same-sex unions. While Martin himself has not explicitly called for these changes, his participation in events organized by such groups can create the impression of alignment with their agendas. This risks alienating Catholics who value doctrinal clarity and fear that the Church is moving toward a more progressive stance that could undermine its moral authority.


 The Need for Mercy and Nuance

Despite these concerns, the Catholic call to mercy remains paramount. Jesus’ command to “love one another as I have loved you” (John 13:34) is a cornerstone of Christian life. Mercy does not mean abandoning truth but approaching others with humility, compassion, and a willingness to accompany them in their struggles. For LGBTQIA Catholics, this means recognizing their dignity as children of God, listening to their experiences, and helping them navigate their faith journey without judgment or exclusion. Father Martin’s ministry, for all its controversies, seeks to embody this mercy, and his meetings with both Pope Francis and Pope Leo XIV suggest that the Church’s leadership values this pastoral approach, even if it is imperfectly executed.[](https://outreach.faith/2025/04/pope-francis-changed-my-life-countless-lgbtq/)

However, mercy must be balanced with truth. The Church’s teachings on sexuality are rooted in its understanding of human anthropology, the complementarity of the sexes, and the purpose of marriage. These are not arbitrary rules but reflections of the Church’s belief in God’s design for humanity. Pastoral care that ignores or downplays these truths risks leading people astray, offering a false sense of acceptance that may not align with the path to holiness. The challenge is to communicate both love and truth in a way that invites people into the Church without compromising its moral foundation.


 Interpreting the Meeting with Caution

Father Martin’s X post about his meeting with Pope Leo XIV, where he wrote, “I was honored and grateful to meet with the Holy Father… and moved to hear the same message I heard from Pope Francis on LGBTQ Catholics, which is one of openness and welcome,” has been widely shared and interpreted. Some see it as evidence that Pope Leo XIV fully endorses Martin’s ministry, while others caution against overreading the encounter. The Vatican’s decision to announce the meeting publicly suggests it carries symbolic weight, but it does not necessarily imply an endorsement of every aspect of Martin’s platform.[](https://thecatholicherald.com/article/pope-leo-meets-fr-james-martin-at-the-vatican)

Pope Leo XIV, in his brief papacy, has emphasized synodality—listening to diverse voices within the Church. His meeting with Martin, whom he knew from the Synod on Synodality, reflects this commitment to dialogue. As Martin noted in a May 2025 interview, Leo (then Cardinal Prevost) was “very open, welcoming, [and] inclusive” during synod discussions. However, Leo’s 2023 comments reaffirming unchanged doctrine indicate that his openness is not a blank check for revising Church teaching. The meeting, therefore, is best seen as an act of listening, not a wholesale approval of Martin’s views. Vatican officials have also clarified that the inclusion of the Outreach pilgrimage on the Jubilee calendar is logistical, not an endorsement, further underscoring the need for nuance.[](https://apnews.com/article/pope-leo-james-martin-lgbtq-holy-year-f54bbf057757bdb7230802a8d5d77242)[](https://www.ncronline.org/pope-leo-embraces-francis-legacy-lgbtq-catholics-father-james-martin-says)

Catholics should avoid jumping to conclusions based on Martin’s X post or media reports. The Church’s history shows that popes often meet with individuals whose views spark debate, not to endorse them but to engage in dialogue. Pope Francis met with controversial figures across the spectrum, from liberation theologians to traditionalist leaders, as part of his pastoral mission. Leo’s meeting with Martin fits this pattern, reflecting a desire to hear from those ministering to marginalized groups without necessarily affirming every aspect of their approach.


 Conclusion: Balancing Welcome, Truth, and Mercy

The meeting between Father James Martin and Pope Leo XIV highlights the delicate balance the Catholic Church must strike in its mission to welcome all people while upholding its teachings. The call to love and accompany the LGBTQIA community is rooted in the Gospel and reinforced by the examples of Popes Francis and Leo. However, this welcome must be grounded in truth, clearly communicating the Church’s teachings on sexuality and marriage to avoid confusion or division. Father Martin’s ministry, while well-intentioned, has sparked legitimate concerns about clarity and fidelity, making him a polarizing figure. Yet, the response to his work—and to this meeting—should be marked by mercy, recognizing his desire to reach those on the margins.

Catholics must approach this moment with nuance, resisting the temptation to read too much into a single meeting or social media post. Pope Leo XIV’s commitment to synodality suggests he will continue to listen to diverse voices, including those like Father Martin, without necessarily endorsing their platforms. As the Church navigates these complex issues, it must embody Christ’s love, welcoming all while guiding them toward the truth that leads to true freedom and holiness. In doing so, it can fulfill its mission as a “home for all,” where mercy and truth meet in the heart of the Gospel.[](https://www.ncronline.org/pope-leo-embraces-francis-legacy-lgbtq-catholics-father-james-martin-says)


 

Friday, January 26, 2024

Pope Francis Confirms No Blessings for Gay Unions ONLY Imperfect Individuals


Pope Francis today confirmed to the Vatican Dicastery for the Doctrine of Faith that the recent declaration Fiducia Supplicans does not endorse blessing gay couples or unions, but the people or individuals. He also added that perfection is not needed to request and receive a blessing. These were his words:

"...the intention of pastoral and spontaneous blessings is to concretely show the closeness of the Lord and the Church to all those who, finding themselves in different situations, ask for help to carry forward - sometimes to start - a journey of faith. I would like to briefly underline two things: the first is that these blessings, outside of any context and form of a liturgical nature, do not require moral perfection to be received; the second, that when a couple spontaneously approaches to ask for them, the union is not blessed, but simply the people who together have requested it. Not the union, but the people, naturally taking into account the context, sensitivities, places where they live and the most suitable ways to do it." To participants in the Plenary Session of the Dicastery for the Doctrine of the Faith (26 gennaio 2024) | Francis

Since its release, Fiducia Supplicans has caused an uproar around the Catholic Church and even in other denominations who looked to the firm stance of the Catholic Church against homosexuality as their support.  Upon its release, the secular media immediately posted headlines that the Pope approved the blessing of same-sex unions. Some alleged Catholic accounts on social media and even Catholic priests who adopt leftist views were celebrating the document claiming the Church was now going to bless same-sex unions. This was far from the truth.

See our previous posts on Fiducia Supplicans here: 

https://www.sacerdotus.com/2023/12/pope-francis-okays-blessing-of-gay.html

https://www.sacerdotus.com/2024/01/cardinal-fernandez-to-liberals-in-press.html

 


The confusion caused the majority of Catholic bishops to reject the document and firmly state that they would not have their priests bless any same-sex couples.  As you can see above in the X (formerly Twitter) posts by alleged Catholic and Franciscan University alumni Thomas Polega, some jumped to conclusions posting falsehoods about Fiducia Supplicans. Perhaps they did not read the document or simply believed the headlines from the secular media.   

Again, the Catholic Church cannot bless sin. A same-sex couple is a manifestation of sin because it defies God's plan of a male and female complemented union.  Only a male and female can love each other, get married, and be open to children. Other unions are just imitations of this and are not willed by God.  

The Catholic Church can bless any imperfect sinner as the Pope stated, but she cannot bless any unions however irregular; only the individuals within those unions.  We at Sacerdotus are glad that the Holy Father has clarified this. Hopefully, Thomas and others who adopt a leftist stance can truly grasp how the Catholic Church works.


What do you think? Post your comments below on Disqus. Follow the rules so your comment can go through. 




Source:

https://www.ilmessaggero.it/en/pope_francis_defends_the_blessing_of_homosexual_individuals_amidst_controversy-7896241.html

https://www.msn.com/en-us/news/world/bless-the-person-not-the-gay-union-says-pope/ar-BB1hirbn

https://www.christianpost.com/news/pope-defends-vatican-guidance-on-same-sex-couples.html

https://www.msn.com/en-us/weather/topstories/why-reported-ufo-sightings-will-drop/vi-BB1hin0g?ocid=msedgntp&pc=HCTS&cvid=43f05e0052964ccdbbe01676c691759f&ei=16

https://www.msn.com/en-us/news/world/pope-says-lgbt-blessings-are-for-individuals-not-approval-of-unions/ar-BB1hiDBj?ocid=msedgntp&pc=HCTS&cvid=43f05e0052964ccdbbe01676c691759f&ei=6

https://www.catholicnewsagency.com/news/256654/pope-francis-blessings-don-t-require-moral-perfection

Friday, September 20, 2019

Archbishop Chaput Calls Out Fr. James Martin, S.J.

Finally, an American prelate had the courage to refute Fr. James Martin, SJ.  Fr. Martin has taken to task to be as sort of "bridge-builder" between homosexuals and the Catholic Church. He even wrote a book about "Building Bridges." However, his effort does not call for homosexuals to live a chaste life as the Church teaches, nor does it call them to repent for their homosexual sins. Rather, his tone is soft and often ambiguous which has left many confused, Catholics and homosexual.

Listening to Fr. Martin or reading his content, one would think that the Catholic Church endorses homosexual acts and so-called same-sex marriage. On his Facebook page, many people clearly support homosexuality and same-sex marriage.  Catholics such as myself who have dared to comment on his posts have been met with personal attacks and mockery. Father Martin in no instance jumps in to correct those who attack the Catholic teachings on homosexuality.

The silence from the Vatican and bishops has bothered many Catholics. Is the Church turning from the truth? Is she now going to become like the Episcopalians who endorse homosexuality?  This is what many Catholics dread. However, Archbishop Chaput gave us some hope. He publicly reprimanded Fr. Martin and made it clear that he is not an authority in the Catholic Church.  In a column on his diocese's website, he writes:

Father James Martin, S.J., spoke at St. Joseph’s University earlier this week (Tuesday, September 17) on themes related to his book Building A Bridge. And as I expected, quite a few emails arrived in my inbox questioning his teaching on same-sex related issues and urging me to prevent his appearance. A local bishop is typically unable to do that, since most Catholic universities operate under the authority of the religious community that sponsors them.
Father Martin has also, at times, been the target of bitter personal attacks. As I’ve said previously, such attacks are inexcusable and unChristian.
In reality, Father Martin has sought in a dedicated way to accompany and support people with same-sex attraction and gender dysphoria. Many of his efforts have been laudable, and we need to join him in stressing the dignity of persons in such situations.
At the same time, a pattern of ambiguity in his teachings tends to undermine his stated aims, alienating people from the very support they need for authentic human flourishing. Due to the confusion caused by his statements and activities regarding same-sex related (LGBT) issues,[i] I find it necessary to emphasize that Father Martin does not speak with authority on behalf of the Church, and to caution the faithful about some of his claims.
Among my concerns, I note the following:
Father Martin suggests that same-sex attracted people and those with gender dysphoria should be labeled according to their attraction and dysphoria, calling for use of the phrase “LGBT Catholic” in Church documents and language.[ii] But while the Church does teach that the body is integral to human identity, our sexual appetites do not define who we are. If we are primarily defined by our sexual attractions, then, in order to be fulfilled, it would follow that we must identify with and act on our attractions.
Anything calling for the denial or restraint of our sexual appetites would logically amount to repression and even cruelty. This is the opposite of the Gospel’s clear teaching that our identity is found in Jesus Christ, created in the image and likeness of God and called to be sons and daughters of God.
Father Martin has, in the past, suggested that people are born “gay.” In his own words, “[i]t is a fact that people are born this way … [a] psychological, psychiatric, and biological truth.”[iii] To his credit, Father Martin has seemed to modify this view; studies have recently shown that there is no “gay gene,” and homosexuality is the product of a variety of factors.
It’s true that many persons with same-sex attraction have experienced it for as long as they can remember, but no firm scientific consensus exists on the cause.  Moreover, genetic dispositions — to the degree they do exist — say nothing about the benefit or harm toward which they dispose those having them.
Any implication that a person’s behavior is predetermined, and that intellect and free will have little role in the formation and control of his or her sexual appetites, is both false and destructive, especially to young people.
Father Martin suggests that Catholic teaching on same-sex attraction as “objectively disordered” (for example, in CCC 2358) is cruel and should be modified. In his words, “saying that one of the deepest parts of a person — the part that gives and receives love — is disordered is needlessly hurtful.”[iv] But here Father Martin misrepresents Catholic belief. As the U.S. bishops stressed in their 2006 document, Ministry to Persons with a Homosexual Inclination: Guidelines for Pastoral Care:
“It is crucially important to understand that saying a person has a particular inclination that is disordered is not to say that the person as a whole is disordered. Nor does it mean that one has been rejected by God or the Church. Sometimes the Church is misinterpreted or misrepresented as teaching that persons with homosexual inclinations are objectively disordered, as if everything about them were disordered or rendered morally defective by this inclination. Rather, the disorder is in that particular inclination, which is not ordered toward the fulfillment of the natural ends of human sexuality. Because of this, acting in accord with such an inclination simply cannot contribute to the true good of the human person. Nevertheless, while the particular inclination to homosexual acts is disordered, the person retains his or her intrinsic human dignity and value.”[v]
It’s worth recalling here that the Catechism also describes lust, extra-marital relations, and contracepted sex (2351), masturbation (2352), and even non-sexual sins such as lying and calumny (1753), as intrinsically “disordered.” The suggestion that the wisdom of the Church, rooted in the Word of God and centuries of human experience, is somehow cruel or misguided does grave harm to her mission. Families have been destroyed because of this misperception, and Father Martin regrettably contributes ambiguity to issues that demand a liberating biblical clarity.
Father Martin partners with organizations like New Ways Ministry that oppose or ignore the teaching of the Church, and he endorses events, such as PRIDE month, that cause confusion for the faithful. To the contrary we need to reaffirm, as the Congregation for the Doctrine of the Faith (CDF) stated in its 1986 Letter to the Bishops of the Catholic Church on the Pastoral Care of Homosexual Persons, that
“All support should be withdrawn from any organizations which seek to undermine the teaching of the Church, which are ambiguous about it, or which neglect it entirely. Such support, or even the semblance of such support, can be gravely misinterpreted.”
Father Martin — no doubt unintentionally — inspires hope that the Church’s teachings on human sexuality can be changed. In his book, Building A Bridge, he writes: “For a teaching to be really authoritative it is expected that it will be received by the people of God … From what I can tell, in the LGBT community, the teaching that LGBT people must be celibate their entire lives … has not been received.”[vi] One might easily, and falsely, infer from such language that the Church’s teaching on sexual intimacy lacks binding authority for same-sex attracted Catholics.
Again to his credit, Father Martin has stressed that, “as a Catholic priest, I have … never challenged [the Church’s] teachings, nor will I.” [vii] But what is implied or omitted often speaks as loudly as what is actually stated, and in the current climate, incomplete truths do, in fact, present a challenge to faithful Catholic belief.
When people hear that “the Church welcomes gay people” or needs to be more “inclusive and welcoming” without also hearing the conditions of an authentically Christian life set for all persons by Jesus Christ and his Church — namely, living a life of chastity — they can easily misunderstand the nature of Christian conversion and discipleship.
For this reason, Catholic teaching always requires more than polite affirmation or pro forma agreement, particularly from those who comment publicly on matters of doctrine. Faithful Catholics who are same-sex attracted need support and encouragement in the virtue of chastity.  They deserve to hear — as all people do — the truth about human sexuality spoken clearly and confidently. Anything less lacks both mercy and justice.
In its 1986 Letter, the Congregation for the Doctrine of the Faith warned us,
“This Congregation wishes to ask the Bishops to be especially cautious of any programs which may seek to pressure the Church to change her teaching, even while claiming not to do so. A careful examination of their public statements and the activities they promote reveals a studied ambiguity by which they attempt to mislead the pastors and the faithful.”
Supporters of Father Martin’s efforts will note, correctly, that several Church leaders have endorsed his work.   Those Churchmen are responsible for their words — as I am for mine, as pastor of the Church in Philadelphia.  And specifically in that role as pastor, I want to extend the CDF’s caution to all the faithful of the Church in Philadelphia, regarding the ambiguity about same-sex related issues found throughout the statements and activities of Father James Martin.
***
[i]      See, for example, Fr. Martin comments in “School defies Archdiocese of Indianapolis, refuses to fire teacher in same-sex marriage,” CBS News June 21, 2019
[ii]          Rev. James Martin, S.J., “Reflections on Two L.G.B.T. Questions at the Synod”, America, 12 October 2018; Rev. James Martin, S.J., Building a Bridge: How the Catholic Church and the LGBT Community Can Enter into a Relationship of Respect, Compassion and Sensitivity, Revised and expanded edition (New York: HarperCollins, 2018), 35.
[iii]         From a Facebook video entitled “Q&A about the Pope’s recent comment ‘God made you gay.’”
[iv]         Quoted in Jonathan Merritt, “This Vatican Adviser is Moving Catholics toward LGBT Inclusion”, Religion News Service, 6 June 2017.
[v]          http://www.usccb.org/about/doctrine/publications/homosexual-inclination-guidelines-general-principles.cfm
[vi]         https://www.firstthings.com/web-exclusives/2017/10/fr-martin-does-not-actually-say
[vii]        Rev. James Martin, S.J., “What is the Official Church Teaching on Homosexuality? Responding to a Commonly Asked Question”, America, 6 April 2018.

Source:  http://catholicphilly.com/2019/09/archbishop-chaput-column/father-james-martin-and-catholic-belief/



Those are fighting words and welcome!  Finally, a Catholic bishop stands up to Fr. Martin and publicly tells all that he is not an authority and his messages are not in line with the Catholic faith. However, Fr. Martin is not one to stay shut. He quickly offered a short response, he wrote:


I want to thank Archbishop Chaput for his thoughtful response to my recent lecture at St. Joseph’s University “Building a Bridge: Reaching Out to the Excluded in Our Church.” However, I was sorry that he felt the need to publish it.
I think my main response to his column is that it’s difficult to respond to critiques that I am “implying” things about church teaching, when I am assiduous in my writings and talks about not challenging church teaching on matters of sexual morality (or anything, for that matter). I have written clearly about that in America magazine, among other places, for example, in my article “What is Official Church Teaching on Homosexuality?”

Also, the lecture at St. Joseph’s University this week, which prompted his column, is the same lecture that I presented at the World Meeting of Families in Dublin last year, the text of which was vetted and approved beforehand by the Vatican.
One of the reasons that I don’t focus on same-sex relations and same-sex marriage, which I know are both impermissible (and immoral) under church teaching, is that LGBT Catholics have heard this repeatedly. Indeed, often that is the only thing that they hear from their church.
What I am trying to do instead is encourage Catholics to see LGBT people as more than just sexual beings, to see them in their totality, much as Jesus saw people on the margins, people who were also seen as “other” in his time.
I remain grateful for the Archbishop’s asking people not to engage in “ad hominem” attacks, and I appreciate the careful tone of his letter and have always appreciated his kind communications with me. And may I take this opportunity to thank him for his service to my beloved hometown of Philadelphia.
Peace,
Rev. James Martin, S.J.
Editor at Large
America Media

Source:  http://catholicphilly.com/2019/09/commentaries/fr-martin-responds-to-archbishop-chaputs-critique/


I was shocked to read Fr. Martin finally acknowledge that same-sex relations and marriage are impermissible and immoral under Church teaching!  I almost fell out of my seat while reading his reply. This is probably the first time that Fr. Martin has told the truth regarding homosexuality and how the Catholic Church teaches on it.

Archbishop Chaput replied to Fr. Martin, he wrote:

I appreciate Father Martin’s typically gracious comments, which are consistent with the man. They do not, however, change the need for my column. I’m sure Father Martin would agree that “official” Church teaching (as opposed to some alternative, imagined, unofficial system of belief and practice) is simply what the Church believes based on the Word of God and centuries of experience with the human condition.
Moreover, the point is not to “not challenge” what the Church believes about human sexuality, but to preach and teach it with confidence, joy, and zeal. Biblical truth liberates; it is never a cause for embarrassment.
Finally, Father Martin and I emphatically agree that persons with same-sex attraction are children of God and well loved by him. Thus they deserve to be treated with respect and dignity. The Church must earnestly seek to do that while remaining true to her convictions.
But it is clearly not true that the “only thing” Catholics with same-sex attraction hear from their Church is a message of rejection. Or if it is, perhaps the responsibility can lie as much with the listener as it does with the Church. We each have the freedom to choose. Listening, like teaching, is an act of the will.

Source http://catholicphilly.com/2019/09/commentaries/fr-martin-responds-to-archbishop-chaputs-critique/ (bottom of Fr. Martin's reply)


I hope more bishops and priests join in and offer their criticism of how Fr. Martin conducts ministry to homosexuals. The Catholic Church's mission is to bring the people back to God.  She is to go out in Jesus' name, baptize and teach, sanctify and forgive, admonish and show mercy. Reaching out to homosexuals is a must for the Church. They are not to be left behind. However, we do this by affirming what God has revealed to us about homosexuality and call for repentance and a change of behavior. Simply telling homosexuals that they are loved does not do much. It implicitly endorses their bad behavior (if they are active gays).  Calling on them to live holy lives is a must. This means accepting that one has homosexual tendencies, but not giving in to them.  Ironically, this same attitude applies to every other sin.

I hope Archbishop Chaput's words will not expedite the acceptance of his resignation. He turns 75 on September 26 and this is the age that is bishops must turn in their resignation as required by Canon Law. Archbishop Vigano had claimed that Pope Francis does not like Archbishop Chaput. Many have speculated this after Archbishop Chaput was never made a cardinal. If Pope Francis quickly accepts Archbishop Chaput's resignation, this may cement the theories.

Let us pray for Archbishop Chaput and Fr. James Martin, SJ.


What do you think?  Post your comment below on Disqus.  Remember to follow the rules on commenting.






News Source:

http://www.ncregister.com/daily-news/archbishop-chaput-warns-catholics-against-father-martins-pattern-of-ambigui

http://catholicphilly.com/2019/09/archbishop-chaput-column/father-james-martin-and-catholic-belief/

https://www.cnsnews.com/news/article/michael-w-chapman/philly-archbishop-pro-lgbt-fr-james-martin-does-not-speak-authority



Sacerdotus TV LIveStream

Labels

Catholic Church (1558) Jesus (722) God (710) Bible (595) Atheism (396) Jesus Christ (378) Pope Francis (342) Liturgy of the Word (311) Atheist (277) Apologetics (257) Science (233) Christianity (198) LGBT (148) Theology (141) Liturgy (134) Blessed Virgin Mary (119) Abortion (97) Gay (95) Prayer (94) Pope Benedict XVI (91) Philosophy (90) Rosa Rubicondior (82) Traditionalists (78) Vatican (74) Psychology (73) Physics (70) Christmas (64) Holy Eucharist (61) Christian (59) New York City (59) President Obama (59) Protestant (52) Vatican II (49) Biology (47) Health (47) Politics (46) Women (44) Gospel (41) Racism (40) Supreme Court (35) Baseball (34) Illegal Immigrants (32) Pope John Paul II (32) NYPD (31) Death (30) priests (30) Astrophysics (27) Jewish (27) Morality (27) Priesthood (27) Religious Freedom (27) Space (27) Eucharist (26) Donald Trump (24) Evangelization (24) Christ (22) Evil (22) First Amendment (21) Pro Abortion (19) Child Abuse (17) Divine Mercy (17) Marriage (17) Pedophilia (17) Pro Choice (17) Easter Sunday (16) Holy Trinity (16) Police (16) Autism (14) Gender Theory (14) Pentecostals (14) Sacraments (14) Angels (13) Poverty (13) Blog (12) CUNY (12) Cognitive Psychology (12) Muslims (12) September 11 (12) Hispanics (11) Pope Paul VI (11) academia (11) Massimo Pigliucci (10) Evidence (9) Hell (9) Personhood (9) Podcast (9) Barack Obama (8) Big Bang Theory (8) Evangelicals (8) Human Rights (8) Humanism (8) Condoms (7) David Viviano (7) Eastern Orthodox (7) Ellif_dwulfe (7) NY Yankees (7) Spiritual Life (7) Encyclical (6) Gender Dysphoria Disorder (6) Babies (5) Baby Jesus (5) Catholic Bloggers (5) Cyber Bullying (5) Donations (5) Pope Pius XII (5) The Walking Dead (5) Ephebophilia (4) Plenary Indulgence (4) Pluto (4) Pope John XXIII (4) Death penalty (3) Founding Fathers (3) Dan Arel (2) Freeatheism (2) Oxfam (2) Penn Jillette (2) Pew Research Center (2) Cursillo (1) Dan Savage (1) Divine Providence (1) Fear The Walking Dead (1) Pentecostales (1)