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Sunday, May 12, 2024

Reflection for the 7th Sunday of Easter: Let Them Be One

As the Seventh Sunday of Easter approaches, Catholics around the world prepare to delve into the profound spiritual themes presented in the liturgy for Year B. This day offers a moment of reflection on the readings that speak to the heart of Christian faith and the journey towards unity with God.

The first reading from Acts 1:15-17, 20A, 20C-26, presents the narrative of the Apostles choosing Matthias to replace Judas, emphasizing the importance of apostolic witness and continuity in the Church's mission. It is a reminder of the Church's resilience and the unbroken line of witness that stretches back to the very beginnings of the Christian faith.

The Responsorial Psalm, Psalm 103, is a poetic expression of praise, acknowledging God's mercy and the vastness of His love. It is a call to remember the kindnesses of the Lord, who rules over all from His throne in heaven.

The second reading from 1 John 4:11-16 invites the faithful to reflect on the profound love of God and the call to love one another deeply. This mutual love confirms God's presence among us and perfects His love through our actions. It is a powerful message that challenges believers to live out the commandment of love in tangible ways.

The Gospel reading from John 17:11B-19 is particularly moving, as it recounts Jesus' prayer for His disciples. He prays not for their removal from the world but for their protection from evil. Jesus asks for their sanctification and unity, mirroring the unity between Him and the Father. This passage invites the faithful to consider their own place in the world and their commitment to living out the Gospel values.

The themes for this Sunday revolve around leadership, divine love, and Jesus' prayer for His disciples. They call for a commitment to reject evil and live lives of service, to be united with God in love, and to be consecrated to the Good News.

In reflection, the Seventh Sunday of Easter invites the faithful to ponder their relationship with God and their role in the world. It is a time to ask oneself: How does my life reflect my belonging to God? How do I embody the love that God has for me in my interactions with others? And how do I contribute to the unity and sanctification that Jesus prayed for?

The greatest scandal in Christianity may be the sex abuse scandal perpetuated by Catholics, Protestants and Eastern Non-Catholic Christians, however, in reality the biggest scandal is disunity. Yes, sex abuse is evil and sinful. It is a crime, but in context to today's Gospel we must concede that the greatest scandal is disuinty. Jesus wanted His followers to be ONE. To be sanctified in Truth. Unfortunately we do not see this today. Since the Great Schism and Protestant Reformation, there have been huge divides in Christianity that are inexcusable.  We have many rites in the Eastern Church who refuse to be united to Peter or the Papacy. They argue against the Holy Spirit proceding the Father and the Son and other details of doctrine that have been established since the first century. Then we have the numerous Protestant sects and denonminations each claiming to be the "One True Church" presenting different and contradicting doctrines. In many instances, they subtract main doctrines and Scripture in order to push their propaganda. 

This is not what Jesus Christ the Lord who is One with the Father and the Holy Spirit wanted.  He wanted unity!  One Lord, One Faith, One Baptism as Scripture says!  Because of this disunity we have seen a rise in secularism and other idealogies that defy reason. How can Christianity be true if it is divide? How can we trust a faith that has different groups with different views and interpretations of the Bible?  How can we believe groups that claim to be Christian why demoting Christ into "a god," editing John 1:1 to say Jesus is "a god" and that Jesus is Michael the archangel?  Jesus is the Truth. The Church is ONE body. She cannot be different bodies attached to each other.  We must work hard to be united again. The Eastern Christians who broke from Rome must reevaluate history, particular Church history and see that the Pope has always been Peter and the Vicar of Christ.  They must study theology deeply and see that the teachings of the Roman Church have never changed and are consistent since the first century.  Protestants must learn history and see that a rogue priest named Martin Luther fathered their divorce from the Catholic Church. They must learn that their sects were founded by European White men and that their views contradict the Bible and what Christians taught and believed since the first century.  

As we approach this sacred time, let us embrace the messages of the readings and carry them into our daily lives, striving to live in the image of the love and unity that Christ has shown us. May this reflection serve as a guide for personal meditation and communal worship, leading to a deeper understanding and a stronger commitment to our faith journey.

Thursday, May 9, 2024

The Ascension of the Lord: I Go To Prepare A Mansion

The Ascension of the Lord: A Reflection on its Significance and Celebration

The Ascension of the Lord is a profound Christian feast that commemorates Jesus Christ's bodily ascent to heaven in the presence of His apostles, occurring 40 days after the resurrection. This event marks a pivotal moment in Christian theology, symbolizing the completion of Christ's earthly mission and the glorification of His divine nature.

According to the New Testament, particularly in the Acts of the Apostles (1:9-11), after Jesus' resurrection, He appeared to His disciples, teaching them and speaking of the kingdom of God. On the day of His ascension, He blessed them and was lifted up before their eyes, disappearing into a cloud, signifying His return to the Father and His inauguration as the eternal high priest, interceding on behalf of humanity.

The Ascension is not merely a historical event but also a theological milestone that has significant implications for Christian faith and practice. It affirms Jesus' divinity, His triumph over death, and His promise of the Holy Spirit to empower the apostles for their mission. It also assures believers of the hope of their own ascension and eternal life in the presence of God.

The celebration of the Ascension varies among different Christian denominations. In the Catholic Church, Ascension Day is traditionally observed on a Thursday, the fortieth day after Easter Sunday. However, in many regions, the solemnity is transferred to the following Sunday to allow more faithful to participate in the commemoration.

The liturgy on Ascension Day is rich with symbolism and meaning. The readings from Scripture recount the events of Jesus' ascension and His final instructions to His disciples. The prayers and hymns express joy and hope, acknowledging Christ's kingship and His abiding presence through the Church and the sacraments.

In the Eastern Orthodox Church, the Ascension is also celebrated with great solemnity, often including an all-night vigil and the blessing of bread and wine, which are distributed to the congregation as a reminder of Christ's enduring presence.

The Ascension invites Christians to reflect on the mystery of Jesus' departure from earth and His ongoing presence in the Church. It is a time to renew faith in the promises of Christ, to seek the guidance of the Holy Spirit, and to commit to the mission of spreading the Gospel to all nations.

As believers around the world observe the Ascension of the Lord, they are reminded of the words of the angels to the apostles, "This Jesus, who has been taken up from you into heaven, will come back in the same way as you have seen Him go to heaven" (Acts 1:11). This assurance fuels the Christian hope for the second coming of Christ and the fulfillment of God's plan for salvation.

The Ascension of the Lord is not only a historical event to be remembered; it is a living reality that continues to inspire and shape the life of the Church. It calls upon the faithful to live with an awareness of Christ's heavenly reign and to work diligently for the coming of His kingdom on earth as it is in heaven. As the liturgical year progresses, the Ascension leads into the celebration of Pentecost, where the gift of the Holy Spirit empowers the Church to carry on the mission entrusted by Christ.

For Year B in the Catholic Mass, the readings for the Ascension of the Lord provide a rich tapestry of scriptural insight and inspiration. The first reading is typically from the Acts of the Apostles (ACTS 1:1-11), where Luke recounts the final moments of Jesus with his disciples and his ascension into heaven. This passage emphasizes the promise of the Holy Spirit and the mission of the apostles to be witnesses to the ends of the earth.

The Responsorial Psalm (Psalms 47:2-3, 6-7, 8-9) echoes the theme of God's kingship and sovereignty, with the refrain "God mounts his throne to shouts of joy: a blare of trumpets for the Lord." It is a psalm of praise that celebrates God's rule over the earth and his ascension to his throne.

The second reading offers options from the Letter to the Ephesians. Ephesians 1:17-23 speaks of the hope and inheritance that believers have in Christ, emphasizing the power of God that raised Christ from the dead and seated him at his right hand. Alternatively, Ephesians 4:1-13 (or the shorter form, Ephesians 4:1-7, 11-13) focuses on unity in the body of Christ and the diversity of gifts given for the building up of the church.

The Gospel reading for Year B comes from Mark (Mark 16:15-20), where Jesus gives the Great Commission to his disciples, instructing them to go into the world and preach the gospel to all creation. It concludes with Jesus' ascension and the disciples going forth to proclaim the message, accompanied by signs.

These readings collectively underscore the central themes of mission, empowerment by the Holy Spirit, and the exaltation of Christ. They serve as a reminder to the faithful of their call to witness and spread the Good News, as well as the assurance of Christ's lordship and his abiding presence through the Spirit.

In conclusion, the Ascension of the Lord is a celebration of hope, a reminder of Christ's victory, and an invitation to live a life of faith and witness. It is a day to look upward to heaven and forward to the future, knowing that Christ has paved the way for humanity's ultimate redemption and union with God. Jesus did not orphan His Catholic Church.  In John 14:3 He said: "And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am."

He will return again. Have faith, hope, and love Him and One Another!

Monday, May 6, 2024

Governor Hochul: Bronx Kids Do Not Know the Word 'Computer'

The recent comments made by Governor Kathy Hochul at a forum have sparked a significant conversation about the condescending attitudes of politicians, in particular, non-Hispanic whites, the digital divide, and its impact on communities, particularly in the Bronx. The governor's remarks, which suggested that black children in the Bronx may not be familiar with the term "computer," have been met with criticism from local politicians and the public.

The digital divide refers to the gap between those who have easy access to computers and the internet, and those who do not. This gap can significantly affect education, job opportunities, and economic growth. Governor Hochul's comments have brought attention to the ongoing issue of unequal access to technology, which is a critical factor in educational and professional development.

However, most of the talk was regarding her comments saying that Black children in the Bronx do not know what the word "computer" means. These comments were condescending and offensive to minorities especially the talented and intelligent young people of the Bronx. The comments reflect how out of touch the governor is and show the "White Gaze" often projected by non-Hispanic whites where they assume things of other racial groups and believe their knowledge or take is what is reality. Never mind that the Bronx High School of Science, BASE, Dodge High School, Alfred E Smith, and other schools that use science, and computers and teach app creation exist in the Bronx or that Astrophysicist Neil Degrasse Tyson graduated from the Bronx High School of Science.  The governor is clearly aloof to the Bronx and its people and history.  

Of course, our beautiful Black children in the Bronx know what a computer is!  I would bet top dollar they know how to use it and phones better than the governor and her staff!  


In response to the backlash, Governor Hochul expressed regret for her words and clarified her commitment to expanding economic opportunities for communities of color. She emphasized the importance of providing access to technology to help children and young adults in the Bronx and other underserved areas pursue high-paying jobs in emerging industries like artificial intelligence.

Local leaders in the Bronx have responded by highlighting the intelligence, resilience, and potential of the children in their community. They have called for more support and resources to ensure that every child has the opportunity to learn and grow in the digital age.

This incident underscores the need for continued efforts to bridge the digital divide and create equal opportunities for all. It is a reminder that words matter and that leaders must be careful in their communication, especially when discussing sensitive issues related to race and inequality.

Here are some Bronx kids' replies to the governor:




For more detailed coverage on this topic, you can refer to the original articles from various news outlets.


Source:

Mayor Adams gives Gov. Hochul pass on remarks about Bronx Black kids not knowing what 'computer is' (nydailynews.com)

New York governor said Black kids in the Bronx do not know the word ‘computer’ | Kathy Hochul | The Guardian

NY governor regrets saying Black kids in the Bronx don't know what a computer is | AP News

Sunday, May 5, 2024

Reflection: 6th Sunday of Easter Year B - Love is Not Love, God IS Love

Reflecting on the Readings for May 5, 2024: A Journey of Faith and Love

The readings for the Sixth Sunday of Easter in the Year B Catholic Lectionary offer a profound exploration of faith, love, and the inclusivity of God's message. The first reading from Acts 10:25-26, 34-35, 44-48 presents a pivotal moment where Peter acknowledges that God shows no partiality, affirming that the gift of the Holy Spirit is available to all, Jew and Gentile alike. This passage highlights the universality of God's love and the breaking down of barriers that once separated people.

The Responsorial Psalm, Ps 98, echoes this theme of universal salvation with a call to "sing to the LORD a new song" for the wondrous deeds He has performed, making His victory known to the nations. It is a psalm of joy and praise, recognizing God's faithfulness and justice.

In the second reading, 1 John 4:7-10, the apostle John encapsulates the essence of Christian life in the commandment to love one another. This love is not a human invention but originates from God, who is love. The passage reminds us that it is through love that we know God, and it is through His love that we are given life.

The Gospel reading from John 15:9-17 deepens this message, as Jesus invites His disciples to remain in His love and to love one another as He has loved them. The ultimate expression of love, Jesus teaches, is to lay down one's life for one's friends, a foreshadowing of His own sacrifice on the cross.

These readings collectively call the faithful to reflect on the expansive nature of God's love and the call to live out that love in our relationships with others. They challenge us to consider how we can break down barriers and extend the love and grace we have received to everyone we encounter, regardless of their background or beliefs.  God loves everyone, even the worst of sinners.

Today, love is often misconstrued and misguided. Since 2015 we have heard the cliche "Love is Love" from advocates of so-called "same-sex marriage." This phrase is meant to convey that love works on carte blanche. There are no rules or restrictions. You can love anyone you want, whenever you want and in any circumstnace.  This brings huge problems. It allows all kinds of perversions to be equated with "love."  There would be no restriction or limits. Those who claim to love animals or young children in a eros or romantic manner feel validated in their perverted take on relationships. 

The truth is that God is love. Love is pure. It does have limits and restrictions on how it is expressed, to whom and in what circumstance. The love between family members is not the same expression of love as the love among a boyfriend or girlfriend; the love between a married couple is not the same as the expression of love between friends. This is why "Love is Love" is illogical and dangerous.  Not because love is wrong or loving is wrong, but because it ignores the limits, boundaries and restrictions warranted in different situations and with differ persons. 

Love is of God. God is love!  This is why when we help others, do good, feed the poor or given them money, we feel this warmth in us, this immense joy. It is not taught to us. It is not programmed into us by schools, nannies or parents. This is God in us showing love to us through us.  The sensation is constagious and wipes away sorrows and paoins.  This is because God is Love.  Love is the most powerful force in the universe.  Unfortunately, we are failing to express it to one another and to God. This is why we see so many evils in the world and the constant conflics in the Middle East and elsewhere.   

As we ponder these readings, we are invited to ask ourselves how we can better embody the love of God in our daily lives. How can we show love to those who are different from us? How can we be instruments of unity and peace in a world often divided by prejudice and fear?

The message for May 5, 2024, is clear: love is the cornerstone of our faith and the most powerful testimony we can give of the God we serve. Let us then be inspired by these readings to renew our commitment to love as Jesus loved, fully, sacrificially, and unconditionally.

 

Friday, May 3, 2024

The Papacy, Keys, Peter, Vicar of Christ

The Papacy: A Journey Through History

The papacy, a unique institution in the world, has a history that intertwines with the very development of Western civilization. It is the office held by the pope, the bishop of Rome, who is the spiritual leader of the Catholic Church. The history of the papacy is a fascinating tale that spans over two millennia, reflecting the triumphs, challenges, and evolution of the Church and its place in the world.

Early Beginnings to the Middle Ages

The origins of the papacy can be traced back to Saint Peter, who is documented by historians as the first pope. From these early days, the role of the pope evolved significantly. During the Roman Empire, the papacy's influence grew as Christianity became more accepted, culminating in Emperor Constantine's conversion and the Edict of Milan in 313, which granted religious tolerance to Christians.

The Middle Ages saw the papacy grappling with various powers, such as the Byzantine Empire and the Frankish Kingdom. This period was marked by the Ostrogothic Papacy, Byzantine Papacy, and the influence of powerful Roman families. The Avignon Papacy (1309–1377) and the Western Schism (1378–1417) were particularly tumultuous times, with rival claimants to the papal throne and the relocation of the papacy to France.

Renaissance to the Modern Era

The Renaissance brought about a cultural flourishing that also affected the papacy. This era saw the rise of the Renaissance Papacy (1417–1534), which was characterized by patronage of the arts and a renewed focus on the intellectual and cultural aspects of the Church. However, this period also led to the Reformation and Counter-Reformation, which challenged the authority of the pope and led to significant religious and political upheaval.

The modern era of the papacy began in the late 18th century and has continued to the present day. This period has seen the papacy face new challenges, such as the unification of Italy and the loss of the Papal States, leading to the creation of Vatican City in 1929 as a sovereign city-state. The Second Vatican Council (1962–1965) marked a significant shift in the Church's approach to the modern world, promoting ecumenism and modernizing various Church practices.

The Papacy Today

Today, the papacy remains a vital religious and diplomatic entity. The pope's role has expanded to include not only spiritual leadership but also global advocacy for peace, social justice, and environmental stewardship. The current pope continues to navigate the complexities of modern society while upholding the traditions and beliefs of the Catholic Church.

The history of the papacy is a testament to the enduring nature of the institution and its ability to adapt and thrive amidst the ever-changing landscape of human history. It is a story of faith, power, and the human spirit, woven into the fabric of the Church and the world it serves.

Apologetics

Jesus in Matthew 16:17-19 says:

"Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood but by my Father in heaven. And I tell you that you are Peter, and on this rock, I will build my church, and the gates of Hades will not overcome it. I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”

Here Jesus changes Simon's name to 'Peter,' or "rock."  This is significant because in Scripture the rock image is always used to represent the Lord (Psalm 18:31).  

The changing of one's name shows a promotion of status.  For example, Abram becomes Abraham (Genesis 17:5). Jesus did this to show that Peter was to be His representative or vicar on Earth.  This is why the Pope is the "Vicar of Christ."   

He is also the VISIBLE head of the Church for this reason while Jesus is the INVISIBLE head.  Jesus is always the head. The pope just represents Jesus and never replaces Him!  The pope is a servant of Christ. His job is to tend to Christ's flock and protect what Christ has revealed.  

Again, he does not replace Jesus as if Jesus resigned or was a failure, rather, he stands in for Jesus as the visible head of the Church and chief shepherd.  

In Matthew 17:24-25 tax collectors approach Peter asking him if Jesus pays taxes.  Peter here is demonstrated as the representative of Christ or the Vicar of Christ.  

Some claim that the Greek word "petra" means pebble and not rock; however, the New Testament was written in Koine Greek and the word "petra" and "petros" means simply 'rock.'  All scholars agree with this.  Had Jesus wanted to call Simon "small rock or pebble," the appropriate word would have been "lithos."  To further give more evidence to what Jesus actually meant, we must remember that Jesus did not speak Greek.  He spoke Aramaic.  The word Jesus actually used in his native tongue was, "Kepha" which means 'rock.'   Peter is the rock upon which Christ built His Holy Catholic Church.  To my knowledge, there exists no Bible - with the exception of the Watchtower that alters texts - that states, "You are Peter and on this small stone/pebble I will build my Church."  This is a clear indication that the use of the word "rock" was intentional.   

Keys are an important tool in human society. They can lock and unlock things.  Keys are also a sign of possession or ownership.  If I have the keys to a house, car, motorcycle, or bank vault; I control them - I own them.  As long as I hold the keys and no one else does, I have absolute authority.  Jesus gives Peter the keys to the kingdom of Heaven, what does this mean?  Is Jesus going on vacation and giving the keys to his place to a mortal?  No, not at all.  

Jesus as a descendant of King David is imitating the gesture of King Hezekiah in Isaiah 22:20-22.  Hezekiah gives the keys to the kingdom of the House of David to his servant Eliakim.  In the Jewish biblical tradition, this gesture grants royal dynastic authority and shows succession as the leader or prime minister of the House of David.  By giving Peter the keys to His kingdom, Christ is giving Peter the authority to represent Him and the authority to change things or leave them as is.  The key is also referred to in Revelations 3:7.  This is further evidence that Jesus was in fact doing the same as Hezekiah.  

The Primacy of Peter

While Peter was indeed an Apostle just like the other 11, he still had a unique role.  In the New Testament, Peter is mentioned by himself 155 times as opposed to the other Apostles who are mentioned together 130 times.  Peter is mentioned first in the New Testament (Matt. 10:2; Mark 1:36; 3:16; Luke 6:14-16; Acts 2:37; 5:29).  Coincidence?  Not at all.  It is human custom to name the most important person in a group first.  This custom is still used today in the 21st century.  We will always announce a President, Queen or King, Principal, or University President first before others.  

Peter was the only Apostle invited by Jesus to "walk on water," literally (Matt. 14:28-29)  This shows that Jesus had a particular plan for Him in mind and was preparing him by giving him a lesson on what it means to be faithful even when one is surrounded by turbulent waters and wind.  

As the leader of the Church, Peter and his successors must be strong in faith even if it means contradicting the world.  The world would say not to walk on water because you will sink and drown; however, if God says to do it, even if it makes no sense, we have to do it!  

In John 21:15-17, Jesus specifically commands Peter to feed his sheep and lambs.  He asks Peter if he loves Him three times and then commands three times to feed his sheep and lambs.  This was a foreshadowing of the three times Peter would deny Him (John 18:15-18)  This also shows that no matter how weak Peter was, this did not take away from his authority or validity as Pope.  Despite being called "Holy Father," the Pope is still a sinner and subject to personal failings.  Nevertheless, his office remains firm and valid despite the failings of the man holding it.  

Peter was also a direct target of Satan.  In Luke 22:31-32  Jesus tells Peter that Satan wanted to sift him up like wheat.  This shows that Satan was aware of the importance of Peter and wanted to strike at him directly.  The evidence from Scripture alone is overwhelming in regards to the primacy of St. Peter.  

The Early Christians had this to say:

"The blessed Peter, the chosen, the preeminent, the first among the disciples, for whom alone with himself the Savior paid the tribute, quickly grasped and understood their meaning. And what does he say? ‘Behold, we have left all and have followed you’. - Clement of Alexandria 

"For though you think that heaven is still shut up, remember that the Lord left the keys of it to Peter here, and through him to the Church, which keys everyone will carry with him if he has been questioned and made a confession of faith" - Tertullian

"Be it known to you, my lord, that Simon [Peter], who, for the sake of the true faith, and the most sure foundation of his doctrine, was set apart to be the foundation of the Church, and for this end was by Jesus himself, with his truthful mouth, named Peter, the first fruits of our Lord, the first of the apostles; to whom first the Father revealed the Son; whom the Christ, with good reason, blessed; the called, and elect" - The Letter of Clement to James

"Be it known to you, my lord, that Simon Peter, who, for the sake of the true faith, and the most sure foundation of his doctrine, was set apart to be the foundation of the Church, and for this end was by Jesus himself, with his truthful mouth, named Peter" - The Letter of Clement to James

It is obvious that Peter had a significant role as Pope in the first century up to his death whereupon St. Linus took over the Papacy.  

In fact, three popes are mentioned in the Bible, Peter in several places (Matthew 16:18, etc), Linus in 2 Timothy 4:21, and Clement in Philippians 4:3. 

No academic or historian denies this historical truth. The Encyclopedia Britannica, a well-respected source for academic information include the list of popes that beings with Peter, Linus, etc up to now Pope Francis (see:Papacy - Popes, Antipopes, Succession | Britannica).

The papacy is something Jesus created, not the Catholic Church. It is strickly a biblical concept supported by Scripture and Tradition, as well as history.  The pope is needed in Christianity. He is the rock, successor of Peter, Vicar of Christ and the guardian of the faith who keeps the Church united.  


Wednesday, May 1, 2024

NYPD Storms Hamilton Hall

In a recent turn of events, the NYPD took decisive action at Columbia University's Hamilton Hall. This response came after a series of protests that escalated to the occupation of the university building. The NYPD's intervention led to over 100 arrests, but it was reported that there were few injuries during the operation.

The situation at Columbia University is a complex one, involving the delicate balance between the right to protest and maintaining public order. The protests, which were initially sparked by anti-Israel sentiments, had reportedly turned into an occupation of Hamilton Hall, leading to the university's decision to request police intervention.

The NYPD's approach was tactical and aimed at minimizing confrontation. Officers in riot gear used a Mobile Adjustable Ramp System to enter the building through a second-floor window, a strategy that underscores the challenges law enforcement faces when dealing with such situations.

This incident raises important questions about the nature of protest, the role of law enforcement, and the responsibilities of educational institutions in handling dissent. It also highlights the need for dialogue and understanding in resolving conflicts that arise within a community.


Source:

NYPD 'storm Hamilton Hall' after Columbia University protest amid reports tear gas fired inside - The Mirror US

NYPD Storms Columbia’s Hamilton Hall After Pro-Hamas Protesters Illegally Took Control Of Building | The Daily Wire

New video shows what happened when NYPD entered Hamilton Hall | CNN

Tuesday, April 30, 2024

Bishop Mar Mari Emmanuel Loses Eye

In a solemn turn of events, Bishop Mar Mari Emmanuel, a figure of peace and faith within the Assyrian community, has faced a harrowing ordeal that resulted in the loss of sight in his right eye. This incident occurred during what should have been a serene religious gathering at the Christ the Good Shepherd church in Sydney, Australia. The bishop was the victim of a stabbing attack that not only left physical scars but also sparked a wave of tension across western Sydney, leading to counter-terrorism raids.

The bishop's response to this violent act has been nothing short of remarkable. In a display of immense fortitude and forgiveness, Bishop Emmanuel addressed his congregation and the wider community, expressing his view of the injury as a sacrifice and a gesture of love towards Muslims. His message of forgiveness and unity transcends the personal tragedy he endured, showcasing his unwavering commitment to his faith and the principles of peace and dialogue.

Bishop Emmanuel's ordeal has also ignited a conversation about freedom of speech and religion. In the aftermath of the attack, a legal battle ensued between the Australian government and a social media platform over the removal of a video depicting the incident. The bishop took this opportunity to advocate for the rights of all individuals to express their beliefs freely, without fear of violence or repression. His stance is a testament to the values of democracy and the importance of protecting civil liberties, even in the face of adversity.

The resilience and compassion demonstrated by Bishop Emmanuel in the wake of such a traumatic event are a beacon of hope and a call to action for all communities to stand together against violence and intolerance. His message is clear: dialogue, understanding, and forgiveness are the pathways to a more peaceful and just society.


 


Sources:

: [The Guardian](https://www.theguardian.com/australia-news/2024/apr/29/sydney-church-stabbing-bishop-loses-eye-mar-mari-emmanuel)

: [The Christian Post](https://www.christianpost.com/news/bishop-loses-sight-in-eye-after-being-stabbed-during-sermon.html)

Monday, April 29, 2024

National Alcohol Awareness Month

April: National Alcohol Awareness Month

April marks National Alcohol Awareness Month, a time dedicated to raising awareness about alcohol misuse and encouraging individuals to make healthy and safe choices. This observance is crucial as it shines a light on the risks associated with alcohol consumption and the impact it can have on individuals, families, and communities.

Alcohol misuse remains a significant public health concern in the United States. According to the National Institute on Alcohol Abuse and Alcoholism (NIAAA), alcohol-related problems continue to take a heavy toll on society, with more than 178,000 alcohol-related deaths annually, making alcohol a leading preventable cause of death. Moreover, there are over 200 disease and injury-related conditions associated with alcohol misuse.

The Substance Abuse and Mental Health Services Administration (SAMHSA) emphasizes that April is a time to enhance understanding and provide support for individuals struggling with alcohol use. SAMHSA offers a variety of resources and tools to support prevention, treatment, and recovery efforts. For instance, their "Talk. They Hear You." campaign provides parents and caregivers with the resources to start conversations with youth about the importance of alcohol avoidance and other healthy lifestyle choices.

National Alcohol Awareness Month also focuses on underage drinking prevention, highlighting the effectiveness of such initiatives. It's an opportunity to educate the public on the latest research and resources available to support these efforts. The NIAAA and other organizations offer free, research-based resources covering many topics related to alcohol misuse, available in multiple languages.

The observance is not only about raising awareness but also about taking action. Communities are encouraged to get involved by hosting events, sharing information, and providing support to those affected by alcohol misuse. It's a collective effort to foster a better understanding of alcohol use disorders and to promote recovery and healthy living.

Recently Pope Francis made some comments regarding wine. He said it is a "gift from God" and "a true source of joy."  The comments were made during a private audience at the Vatican attended by Italian winemakers.  The Vatican is known for having the largest consumption of wine per capita against any other nation in the world.  What are we to make of the pope's comments?  

Well, first of all, his opinion is not official teaching, so we do not have to follow every word he says. If the pope says the Yankees are the best team in the world or God's team, we can dismiss his comments as his personal opinion. Second, wine is not a gift from God any more than soda. While the ingredients were created by God and are "good (Genesis 1:31)," the new substance (wine, beer, liquor) is man-made. Thirdly, the pope's comments were irresponsible.  Over 140,000 people die due to alcohol in the United States alone. These deaths stem from driving while intoxicated, poisoning from drinking too much alcohol, and other tragedies including domestic violence. Many times, children are the ones caught in the latter.  (See: https://www.niaaa.nih.gov/alcohols-effects-health/alcohol-topics/alcohol-facts-and-statistics/alcohol-related-emergencies-and-deaths-united-states#:~:text=The%20Alcohol%2DRelated%20Disease%20Impact,behind%20tobacco%2C%20poor%20diet%20and). 


The CDC or Center for Disease Control states:

Short-Term Health Risks

Excessive alcohol use has immediate effects that increase the risk of many harmful health conditions. These are most often the result of binge drinking and include the following:


Injuries, such as motor vehicle crashes, falls, drownings, and burns.6,7

Violence, including homicide, suicide, sexual assault, and intimate partner violence.6-10

Alcohol poisoning, a medical emergency that results from high blood alcohol levels.11

Risky sexual behaviors, including unprotected sex or sex with multiple partners. These behaviors can result in unintended pregnancy or sexually transmitted diseases, including HIV.12,13

Miscarriage and stillbirth or fetal alcohol spectrum disorders (FASDs) among pregnant women.6,12,14,15

Long-Term Health Risks

Over time, excessive alcohol use can lead to the development of chronic diseases and other serious problems including:


High blood pressure, heart disease, stroke, liver disease, and digestive problems.6,16

Cancer of the breast, mouth, throat, esophagus, voice box, liver, colon, and rectum.6,17

Weakening of the immune system, increasing the chances of getting sick.6,16

Learning and memory problems, including dementia and poor school performance.6,18

Mental health problems, including depression and anxiety.6,19

Social problems, including family problems, job-related problems, and unemployment.6,20,21

Alcohol use disorders, or alcohol dependence.5

By not drinking too much, you can reduce the risk of these short- and long-term health risks.

(Source: https://www.cdc.gov/alcohol/fact-sheets/alcohol-use.htm#:~:text=Long%2DTerm%20Health%20Risks,liver%20disease%2C%20and%20digestive%20problems.)


The National Institue on Alcohol Abuse and Alcoholism states the effects of alcohol on the body:


Drinking too much – on a single occasion or over time – can take a serious toll on your health.  Here’s how alcohol can affect your body:


Brain:

Alcohol interferes with the brain’s communication pathways, and can affect the way the brain looks and works. These disruptions can change mood and behavior, and make it harder to think clearly and move with coordination.  


Heart:

Drinking a lot over a long time or too much on a single occasion can damage the heart, causing problems including:


Cardiomyopathy – Stretching and drooping of heart muscle

Arrhythmias – Irregular heart beat

Stroke

High blood pressure  

Liver:

Heavy drinking takes a toll on the liver, and can lead to a variety of problems and liver inflammations including:


Steatosis, or fatty liver

Alcoholic hepatitis

Fibrosis

Cirrhosis

Pancreas:

Alcohol causes the pancreas to produce toxic substances that can eventually lead to pancreatitis, a dangerous inflammation in the pancreas that causes its swelling and pain (which may spread) and impairs its ability to make enzymes and hormones for proper digestion. 


Cancer:

According to the National Cancer Institute: "There is a strong scientific consensus that alcohol drinking can cause several types of cancer. In its Report on Carcinogens, the National Toxicology Program of the US Department of Health and Human Services lists consumption of alcoholic beverages as a known human carcinogen.


"The evidence indicates that the more alcohol a person drinks–particularly the more alcohol a person drinks regularly over time–the higher his or her risk of developing an alcohol-associated cancer. Even those who have no more than one drink per day and people who binge drink (those who consume 4 or more drinks for women and 5 or more drinks for men in one sitting) have a modestly increased risk of some cancers. Based on data from 2009, an estimated 3.5% of cancer deaths in the United States (about 19,500 deaths were alcohol related."


Clear patterns have emerged between alcohol consumption and increased risks of certain types of cancer:


Head and neck cancer, including oral cavity, pharynx, and larynx cancers.

Esophageal cancer, particularly esophageal squamous cell carcinoma. In addition, people who inherit a deficiency in an enzyme that metabolizes alcohol have been found to have substantially increased risks of esophageal squamous cell carcinoma if they consume alcohol.

Liver cancer.

Breast cancer: Studies have consistently found an increased risk of breast cancer in women with increasing alcohol intake. Women who consume about 1 drink per day have a 5 to 9 percent higher chance of developing breast cancer than women who do not drink at all.

Colorectal cancer.


(Source: https://www.niaaa.nih.gov/alcohols-effects-health/alcohols-effects-body)


Even a little consumption of alcohol opens oneself up to dangerous health problems. A Study in November of 2023 highlighted this (see: https://jamanetwork.com/journals/jamanetworkopen/fullarticle/2798004 and the article https://www.nytimes.com/2023/01/13/well/mind/alcohol-health-effects.html).  This is important for everyone to know. We are not sure if even the pope is made aware of this. Moreover, Pope Francis has brought a lot of attention to the Climate Change crisis that he issued the encyclical Laudato Si. In it, he expresses the scientific community's concerns that man-made activities are causing the earth to warm which then leads to climate disasters.  Yet here he is praising the wine industry which does a lot to cause harm to the earth and adds to the climate change crisis.  The production of wine adds a huge carbon footprint on the world. The process of making wine alters the soil and pollutes it and the water, as well as the air. This is just the processing of grapes. We cannot forget about the fermentation process and industrial process of bottling which creates fumes that go into the atmosphere while making the wine, not to forget the consumption of energy, mostly fossil fuels for the machinery which in turn is released into the atmosphere as co2, the main cause of global warming (see: https://greenly.earth/en-us/blog/ecology-news/what-is-the-carbon-footprint-of-the-wine-industry  and  https://www.infowine.com/intranet/libretti/libretto12728-02-1.pdf.  It is hypocritical of the pope to show concern for the environment while at the same time endorsing a business that adds considerably to the climate change crisis. Here in Laudato Si he quotes his predecessors showing the concern for human activities and how they harm the planet was always a concern for the Church:


4. In 1971, eight years after Pacem in Terris, Blessed Pope Paul VI referred to the ecological concern as “a tragic consequence” of unchecked human activity: “Due to an ill-considered exploitation of nature, humanity runs the risk of destroying it and becoming in turn a victim of this degradation”.[2] He spoke in similar terms to the Food and Agriculture Organization of the United Nations about the potential for an “ecological catastrophe under the effective explosion of industrial civilization”, and stressed “the urgent need for a radical change in the conduct of humanity”, inasmuch as “the most extraordinary scientific advances, the most amazing technical abilities, the most astonishing economic growth, unless they are accompanied by authentic social and moral progress, will definitively turn against man”.[3]


5. Saint John Paul II became increasingly concerned about this issue. In his first Encyclical he warned that human beings frequently seem “to see no other meaning in their natural environment than what serves for immediate use and consumption”.[4] Subsequently, he would call for a global ecological conversion.[5] At the same time, he noted that little effort had been made to “safeguard the moral conditions for an authentic human ecology”.[6] The destruction of the human environment is extremely serious, not only because God has entrusted the world to us men and women, but because human life is itself a gift which must be defended from various forms of debasement. Every effort to protect and improve our world entails profound changes in “lifestyles, models of production and consumption, and the established structures of power which today govern societies”.[7] Authentic human development has a moral character. It presumes full respect for the human person, but it must also be concerned for the world around us and “take into account the nature of each being and of its mutual connection in an ordered system”.[8] Accordingly, our human ability to transform reality must proceed in line with God’s original gift of all that is.[9]


6. My predecessor Benedict XVI likewise proposed “eliminating the structural causes of the dysfunctions of the world economy and correcting models of growth which have proved incapable of ensuring respect for the environment”.[10] He observed that the world cannot be analyzed by isolating only one of its aspects, since “the book of nature is one and indivisible”, and includes the environment, life, sexuality, the family, social relations, and so forth. It follows that “the deterioration of nature is closely connected to the culture which shapes human coexistence”.[11] Pope Benedict asked us to recognize that the natural environment has been gravely damaged by our irresponsible behaviour. The social environment has also suffered damage. Both are ultimately due to the same evil: the notion that there are no indisputable truths to guide our lives, and hence human freedom is limitless. We have forgotten that “man is not only a freedom which he creates for himself. Man does not create himself. He is spirit and will, but also nature”.[12] With paternal concern, Benedict urged us to realize that creation is harmed “where we ourselves have the final word, where everything is simply our property and we use it for ourselves alone. The misuse of creation begins when we no longer recognize any higher instance than ourselves, when we see nothing else but ourselves”.[13]


(Source: Laudato Si -https://www.vatican.va/content/francesco/en/encyclicals/documents/papa-francesco_20150524_enciclica-laudato-si.html)


How can Pope Francis in good faith preach the dangers of Climate Change while endorsing a business that adds to Global Warming and produces a drug that kills hundreds of thousands a year and hurts families? 

There are even books out there about "saints that drink" and social media posts presenting the drink as something cool or fun. It is just distasteful, irrational, reckless, and bad optics.  We as Catholics in general need to put disclaimers about alcohol use and not try to use the saints to make drinking "cool" or beneficial.  The truth is Alcohol hurts so many families and people. It should not be celebrated or presented as a virtue. Growing up in the Bronx I witnessed many families and kids' lives destroyed by this vice. A glass of wine may not immediately lead to ruin, but it is the starting point that leads to addiction. Addiction starts somewhere, right? It is not just something that happens spontaneously. 

Alcohol rewires the brain. About 20% is absorbed immediately from the stomach into the bloodstream. Just a small amount increased stomach juice production which leads to an increase in appetite. This causes the drinker to want more. Remember 20% was absorbed already, so the brain starts to desire it more. Once in the bloodstream, it widens your blood vessels making you feel warmth. However, the body begins to lose heat, and blood pressure drops. In the brain, it starts to weaken the parts that control the body. The brain cannot make clear decisions. Filters are gone. It begins to change your mood by making you feel moody or depressed, even aggressive. The more alcohol enters, the more you will be susceptible to slurring of words, blurry vision, and loss of coordination. In the kidneys, it dehydrates and forces the body to produce more urine. This loss of urine then causes the body to want more liquid. The liquid is of course alcohol. When it enters the liver, 95% of it gets processed creating water and carbon monoxide. Yes, carbon monoxide the poisonous substance! This is why it causes heavy damage to the liver. Just one sip of alcohol either wine or beer brings about an increase in dopamine. I can go on and on about what science says, but I think we get the idea that this stuff is just not as "good."  It is a psychological placebo that gives you the impression it is good.  Like the devil coming like an angel of light offering you the world as he did to Jesus in the desert.  Are we strong enough like Jesus to say no and get away Satan?

Drinking alcohol has NO BENEFITS at all unless you hate life and want out or hate people and want to harass them while intoxicated. This is why I applaud our separated Protestant friends who choose the route of temperance and avoid this vice. Just because you have a mouth does not mean you can drink gasoline because you have the will for it. Just because you can taste sugar does not mean you should consume sacks of it. Alcohol is different. It is literally a toxin. There is nothing good about it at all unless you are pouring it on a wound to disinfect it. That is about the only thing good about it. Even a small amount is dangerous when consumed orally.  

What I found disturbing is that some Catholics will go at any length to defend alcoholism.  They will do this more than defend the Church's actual teachings.  This is typical of addicts who are in denial. We can see the effects of alcohol already in these people and they are not even aware of it.  Some will argue and bring up the miracle at Cana. I was just having this discussion with a laywoman on Facebook a while back and on Instagram with some English and Portuguese speakers and corrected the misconception. I also did this on X (formerly Twitter).  Some of the proponents for alcoholism were quick to insult and block. They did not like to hear the truth and seemed to be under the impression that the Catholic faith teaches that we must drink alcohol. This is false.   So what are we to make of the biblical claims of Jesus at Cana and so on?

If you study the Bible and history professionally and academically you would know the wine used in biblical times is much different than the one used now, not to mention that beer is a completely different substance. Ancient wine was diluted. They were poured and mixed with water in amphorae jars. The modern alcohol content we have today was not what Jesus had at Cana. The distillation process used to make modern alcoholic beverages came later on in the 7 to 8th centuries by Arabs. The Mishnah and Talmud show that the normal dilution rate among the Jews was 3 parts water to 1 part wine. B. Shabbath 77a says that wine that does not mix well with three parts water is not true wine. B. Pesahim 108b states that the wine consumed during Passover was 3:1 wine. This was very likely the commonly accepted dilution rate among Jews of the New Testament era as well. This dilution rate reduces the alcohol content of New Testament wine to 2.75 to 3.0 percent. So it is not the same thing. This is why some alcoholic priests or priests with digestion issues are allowed to use what is called mustum.  Moreover, alcohol is not the matter necessary to confect the Sacrament in Holy Communion. This is why, as stated, the Church allows mustum to be used.  

Everything must be used in moderation. The Catechism states this and makes it clear that food, alcohol, tobacco, or medicine cannot be abused or taken in excess:


2290 The virtue of temperance disposes us to avoid every kind of excess: the abuse of food, alcohol, tobacco, or medicine. Those incur grave guilt who, by drunkenness or a love of speed, endanger their own and others' safety on the road, at sea, or in the air.


The Sacred Scriptures or the Bible also says a lot about wine.  It mentions wine in these passages and even encourages its use in moderation and in other places condemns it (Lev 10:9; Num 6:3; Deut 14:26; 29:6; Jud 13:4, 7, 14; 1 Sam 1:15; Prov 31:4; Mic 2:11; cf. Prov 20:1; 31:6; Is 5:11, 22; 24:9; 28:7; 56:12; Lk 1:15; Deut 21:20; Prov 20:1; 21:17; 23:20-21, 29-35; 26:9; Is 5:11-12; Rom 13:13; Rom 14:21; 1 Cor 5:11; 6:10; Gal 5:21; 1 Tim 3:3, 8; Titus 1:7; 2:3; 1 Pet 4:3). So we seen wine has been a drink mentioned throughout biblical times and its use was often recommended for celebration, ailments and even religious ceremonies while warnings were often given for its use as well. 

Jesus partook in events with wine as we read in Matt 11:19; Lk 7:33, Jn 2:1.  Jesus was even accused of being a drunk and glutton because of His "partying," so to speak.  Moreover, we read how wine was used for religious purposes (Ex 29:40; 1 Sam 1:24, Mt 26:17 ff.; Mk 14:12 ff.; Lk 22:15 ff.; Jn 13:1).  It is important that we present the facts so that the reader can make his or her conclusion.  

Remember, drinking is not part of the Catholic faith. What we mean by this is that drinking, smoking, and so on are not required by the Catholic faith. We do not have to drink wine, coffee, tea soda, water, juice, or even smoke to be practicing Catholics in good standing. These vices are performed on the individual's conscience and free will. Nowhere in the Church's teachings, Sacred Scripture, Sacred Tradition, or the Magisterium does it say that we need to drink or smoke in order to become holy, serve Christ, or make it to heaven. Books, social media posts and commentaries out there from clergy, the laity, religious, or even the pope on drinking and smoking are their personal opinions based on their palates.  You are not obliged to try their recommendations or engage in vices because they mentioned them or praised them. 

Let me be clear. I never said we should ban alcohol. I am saying these posts and comments from the pope, the posts on social media, and the defense of alcoholism by some Catholics do not help our faith. If we are teaching people to be virtuous and care for themselves, their bodies, and the earth, then we should not be endorsing substances or behaviors that contradict what we are trying to teach the world.  For example, imagine if I preach on the street that drunkards will not enter the Kingdom of Heaven and then take a break and go to the corner store and get a beer to drink. What will the people I just preached to think?  I would become a clown, a charlatan.  

St Augustine is quoted as stating “Take care of your body as if you were going to live forever; and take care of your soul as if you were going to die tomorrow. How can we do this by making choices to drink toxins?  

1 Corinthians 6:19 says the human body is the temple of the Holy Spirit.  Do we take care of temples or destroy them intentionally?  We must take care of our temples, both the body and the buildings we use for the Sacraments.  Nowhere in Catholic teaching does it say to destroy the body or ignore health. That is a pro-choice stance, not pro-life.  Caring for our health is part of Church teaching: 


"Everyone has the duty to care for his or her own health or to seek such care from others. Those whose task it is to care for the sick must do so conscientiously and administer the remedies that seem necessary or useful." 
-  Congregation for the Doctrine of the Faith, Declaration on Euthanasia, 1980 (https://www.vatican.va/roman_curia/congregations/cfaith/documents/rc_con_cfaith_doc_19800505_euthanasia_en.html)


So in conclusion, we need to do better. The world has a spotlight on us and will catch us whenever we show a slight contradiction between what we believe what we say and how we act.  It is 2024, and we have advanced in science. We know the dangers of alcohol, so why promote it?  We have psychology and know the human mind is frail. We cannot expect human beings to know what "moderation" is via second nature.  Unfortunately, self-control is not exceptionally hardwired in us. This is why we have so many people addicted to drugs, alcohol, smoking, and even food or hoarding.  The human brain is not as advanced as some of us believe and our bodies all work on different metabolisms.  Women usually get drunk faster than men due to this biological difference. This is why when people say "moderation," it really means nothing because each body is different. What is moderate for you is not necessarily moderate for others.  

Hopefully, this post will educate you so that you make an informed decision about whether to drink or not. Now that you know the dangers and the religious reasons surrounding drinking you can hopefully avoid intoxication, hurting others, death, and causing the death of others.  

Everything in moderation, yes, but we must understand and learn what this means in regard to our physiology. Also, note that some people are genetically predisposed to alcoholism, so even a taste can cause addiction.   It is just not worth it.  People in biblical times did not know about genetics and did not anticipate the creation of vehicles, but they did know how drunks behaved. This is why the characters in Scripture often encouraged moderation.  The same applies to Church figures in history. They are a product of their time and understanding. We know better now and our future descendants will know even more and will hopefully solve the problem of alcohol abuse.  Hopefully, the Church's teaching will develop on this just like it did with the death penalty which is now inadmissible. Maybe one day a better-educated pope who values health science will enforce a non-alcoholic stance knowing the dangers of drinking.  Alcohol is a poison. It is as simple as that.  It destroys lives and bodies. 

Please do not drink and drive. Drink very little and do not make it a daily thing. Be considerate of your family, especially children. They imitate what they see and what they see does affect them.  They do not need to see you staggering around like a zombie or walker from The Walking Dead with slurred speech and a violent or annoying demeanor. 

As we observe National Alcohol Awareness Month, let's take this opportunity to reflect on our own alcohol consumption habits, educate ourselves and others about the dangers of alcohol misuse, and support those who are on the path to recovery. It's a time to come together as a community to address this critical issue and to make a positive change for the well-being of all.

For more information on how to get involved or to find resources related to alcohol misuse prevention, treatment, and recovery support services, visit SAMHSA's website and the NIAAA's website.


If you need help with substance abuse, in particular, alcohol, call:

SAMHSA National Helpline

Confidential free help, from public health agencies, to find substance use treatment and information.  

1-800-662-4357

Sunday, April 28, 2024

Reflection: Fifth Sunday of Easter Year B

The readings for the Fifth Sunday of Easter, Cycle B, offer a profound reflection on the themes of transformation, community, and love. The first reading from Acts 9:26-31 recounts the transformative journey of Saul, who, after his encounter with the Lord, seeks to join the disciples in Jerusalem. Despite their initial fear and disbelief, Saul is eventually embraced by the community, illustrating the power of forgiveness and the importance of community in the Christian life.  Saul today is the atheist, agnostic of those who fell away from the Church who persecute her and Jesus. Like Jesus said on the cross, "Forgive them for they know not what they do." People who attack the Church are often ignorant of her.  They attack what they do not understand like Saul did. God's grace eventually wins and softens the hardest of hearts. 

The responsorial psalm, Ps 22:26-27, 28, 30, 31-32, echoes this sentiment of the community as it invites all to praise the Lord in the assembly of the people. It speaks to the inclusivity of God's love, reaching out to "all the ends of the earth" and promising life and service to future generations.

In the second reading, 1 John 3:18-24, the focus shifts to the nature of love — not as mere words or speech but as action and truth. This passage challenges believers to live out the commandments of God through genuine acts of love, thereby remaining in Him, as He remains in us through the Spirit.

The Gospel of John 15:1-8 presents the metaphor of the true vine, with Jesus as the vine and believers as the branches. It emphasizes the importance of remaining in Jesus to bear fruit, and it serves as a reminder of the nurturing relationship between God and His people and the pruning process that leads to greater spiritual growth. We are nothing without Jesus.  Jesus is the vine and we are the branches. Without the vine, there are no branches. This is why in this period of Eucharistic revival, we must remember who is the Church composed of and of whose body.  We are the branches that make up the Catholic Church, but Jesus' body is the Church.  We cannot do anything without Jesus.

These readings collectively underscore the essence of the Christian experience: a life marked by transformation, sustained by community, and expressed through love. They invite reflection on one's personal journey of faith, the role of community in that journey, and the expression of faith through love in action. As we meditate on these readings, we are called to consider how we are being pruned and nourished by our relationship with Christ, and how we can bear fruit in the world around us. 

Sunday, April 21, 2024

Reflection: 4th Sunday of Easter - The Good Shepherd

The Fourth Sunday of Easter, often referred to as "Good Shepherd Sunday," is a time for reflection and gratitude within the Christian faith. The readings for this day, in Year B of the liturgical calendar, offer a rich tapestry of themes centered around the figure of Christ as the Good Shepherd and the profound implications of this metaphor for believers.

The first reading from Acts 4:5-12 presents a powerful testimony by Peter, filled with the Holy Spirit, asserting the name of Jesus Christ as the cornerstone of salvation. This passage emphasizes the boldness of the apostles' witness to the resurrection of Jesus and the transformative power of His name.

Psalm 23, perhaps one of the most beloved psalms, offers comfort and reassurance, depicting the Lord as a shepherd who provides, guides, and accompanies His flock. This psalm resonates with the theme of trust and divine providence, assuring believers that they are cared for even in the darkest of valleys.

The second reading, from 1 John 3:16-24, calls believers to live out the love of Christ through concrete actions. It challenges individuals to embody the self-sacrificial love of Jesus, laying down their lives for others, and to love not just in words but in truth and action.

The Gospel reading from John 10:11-18 reveals Jesus as the Good Shepherd who knows His sheep intimately and lays down His life for them. This passage contrasts the commitment of the Good Shepherd with the mercenary attitude of the hired hand. It speaks to the intimate relationship between Christ and His followers, a relationship that is personal, sacrificial, and life-giving.

These readings collectively invite reflection on the nature of Christ's leadership as one marked by sacrifice, intimacy, and care. They call the faithful to recognize Jesus as the true shepherd of their lives, to listen to His voice, and to follow Him with trust and confidence. The readings also inspire believers to reflect on how they are called to mirror the Good Shepherd's love in their own lives, caring for others and living out the Gospel with courage and compassion.

As we meditate on these passages, we are reminded of the enduring presence of the Good Shepherd in our journey of faith. We are encouraged to embrace His guidance, to find solace in His protection, and to extend His love to the world around us. The Fourth Sunday of Easter thus becomes a moment to renew our commitment to living as disciples of the one who calls us each by name and leads us to the fullness of life.

Saturday, April 20, 2024

Dangers of Marijuana Use

Today is April 20 or 420 which is the street code for marijuana or weed. Like with other evils that have been legalized in the United States such as abortion, so-called same-sex marriage, euthanasia, and so on, Marijuana has joined the ranks of now socially accepted behavior. I remember when I was a kid. Cops used to visit our classroom. One brought a red suitcase display with various drugs. He explained to us about each drug and the dangers surrounding their use. 

Shortly afterward, I remember the cartoon program that aired on all networks containing the popular characters at the time. This cartoon was geared towards teaching kids about drugs and why they are not good.  How times have changed! Now it is celebrated!  Drug use is now a thing that even our own government promotes. You will even find people who will defend the use of Marijuana justifying it by claiming it is legalized, therefore it is good. This is not how ethics or morality works or even healthcare. The majority does not decide what is right or wrong. Things are intrinsically good or evil or can be abused. Marijuana is one such thing. While it is natural, it is a plant, and it can be abused. 

Medicinal Marijuana does have its benefits, but this form is controlled. Only the beneficial parts remain. Recreational marijuana is a different story. It is harmful to the smoker's health and those around the smoker. States that have legalized its use have seen a rise in crime. In New York, California, and Massachusetts, we see a huge rise in crime. People are being pushed into trains, into traffic, punched, slapped, and stabbed. Most of the attackers are labeled as "mentally ill" but upon closer inspection, they are high on drugs, namely, Marijuana and Synthetic marijuana or "K2."  

These cities and Democratic-run states even encourage drug use. Instead of helping drug addicts, they give them syringes and even have places in parks or on the street where they can shoot up their drugs. The syringes are then discarded on the street, park grounds, alleys, and sidewalks where innocent people or pets can jab themselves with them by accident. Despite being against state and federal law (Federal prosecutor threatens to shut down NYC overdose prevention centers - CBS New York (cbsnews.com)), these injection safe spaces were created and are active.

Now the idea for this handing out of syringes and creating "safe injecting sites" was to limit the spread of HIV, Hepatitis, and other intravenous pathogens or viruses and to prevent addicts from dangerous withdrawal symptoms. Naloxone or Narcan are provided with syringes. This is a drug administered via a nasal spray that can potentially save the life of someone who has overdosed by reversing the effects.  

However, things did not work out as planned.  As stated, used syringes are being disposed of improperly and after injection along with the Narcan (unused), addicts are seen in a zombie-like state, acting irrationally or feral, passed out, and in some cases, deceased from a heavy overdose. At St. Mary's Park in my hometown The Bronx in New York City, residents have been complaining about this for years. In a few months, over 6,000 used syringes were found on the grounds of the park. Last year alone, over 30,000 were found.  See:

Drug needles, syringes litter a Bronx park. This organization is taking action. - CBS New York (cbsnews.com)

Residents worry about an ongoing safety risk at St. Mary's Park: Discarded needles - Mott Haven Herald

Used needles, syringes litter one of the only parks in the South Bronx - CBS New York (cbsnews.com)

So while the intention was good-natured, it backfired. The government and health officially literally believed that addicts have the discipline and temperance to "shoot up" responsibly if that makes sense. Instead, overdosing and deaths due to them have increased in NYC, see:

(91) NYC drug overdose deaths skyrocketing, experts explain - YouTube

Report details "unprecedented" number of drug overdoses in NYC (youtube.com)

This is not the way to help drug addicts or even alcoholics. The same was done with Marijuana. The legalization of Marijuana as recreational was done in an attempt to raise money for the government. Instead of having drug dealers make millions, why not the state? The state became the drug dealer. They do not care about citizens or those with addiction. Many areas are now rethinking their laws that legalized Marijuana use. Thailand is one such nation doing this after there was a rise in crime and mental health problems.  

The Dangers of Smoking Marijuana: A Closer Look

Marijuana, often referred to as weed, pot, or cannabis, is a topic of significant debate and research due to its widespread use and the shifting legal landscape surrounding it. While some advocate for its benefits, particularly in medical contexts, it is crucial to acknowledge the potential risks associated with its use, especially when smoked. Here, we delve into the dangers of smoking marijuana, supported by references to recent studies and health resources.

Marijuana, while it may be something natural – a plant – it is still dangerous. It is the most used illicit drug in the United States and its effects come instantly once a person smokes it since the smoke enters the lungs and then the bloodstream via the alveoli immediately. These effects can last over three hours.

  • Marijuana is a psychoactive drug which means that it alters the mind and how it perceives reality.
  • It distorts what we hear, see, smell, taste, and touch. Our perception of time is disrupted. Marijuana also disrupts learning, and memory and takes away coordination.
  • Users of the drug have trouble concentrating, and cannot problem-solve or think clearly. The heartbeat increases while blood pressure drops dramatically. So much for recreation/fun right?
  • These symptoms are due to the tetrahydrocannabinol or THC chemical which affects the nerve cells in the brain by disrupting anandamides because both have nearly identical molecular structures. Anandamides ironically are natural marijuana-like chemicals that the brain produces. It helps with pain relief.
  • Furthermore, the use of marijuana weakens the immune system due to the presence of THC. Smoking it also poses dangers to the lungs because it contains 50% more carcinogens than regular cigarettes. It will also bring about anxiety, panic attacks, depression, and paranoia.
  • The verdict is that using marijuana for recreational reasons is not a good idea and is hardly recreational or fun.

Impact on Brain Health

Research indicates that marijuana can cause permanent IQ loss, particularly when use begins at a young age. This loss in cognitive function does not appear to be reversible, even after ceasing marijuana use.

Mental Health Concerns

There is a documented link between marijuana use and various mental health issues, including depression, anxiety, and psychotic episodes. While causation is not fully established, the correlation is a cause for concern, particularly among younger users who are at a higher risk of addiction.

Physical Health Risks

Smoking marijuana can lead to respiratory issues similar to those caused by smoking tobacco. This includes an increased risk of bronchitis, lung infections, and potential damage to lung tissue. Additionally, there are cardiovascular risks, with some studies suggesting a link between heavy marijuana use and an increased risk of heart failure and other vascular diseases.

Exploring the Complex Relationship Between Marijuana and Cancer

The intersection of marijuana use and cancer is a topic of growing interest and research, particularly as the legal landscape surrounding cannabis continues to evolve. The plant Cannabis sativa, commonly known as marijuana, has been utilized in herbal remedies for centuries, and modern science has begun to shed light on its potential therapeutic and adverse health effects.

Cannabinoids, the biologically active components of marijuana, have been identified and extensively studied, with delta-9-tetrahydrocannabinol (THC) and cannabidiol (CBD) being the most well-known. These compounds have shown promise in managing symptoms related to cancer and its treatments, such as nausea, pain, and loss of appetite. For instance, pharmaceutical forms of THC and a synthetic cannabinoid called nabilone have received FDA approval for treating conditions like chemotherapy-induced nausea and vomiting.

However, the relationship between marijuana and cancer risk is complex and not fully understood. While some studies suggest a potential increased risk of certain cancers, such as lung, head, and neck cancers, associated with long-term cannabis smoking, the quality of this research is not as robust as the evidence linking tobacco use to cancer. Moreover, there is insufficient evidence to conclude that marijuana use is associated with a higher risk of other forms of cancer, including prostate, cervical, penile, and colorectal cancers.

The method of marijuana consumption also plays a significant role in its health effects. Inhaled marijuana, whether smoked or vaporized, introduces a range of chemicals into the body, some of which are known irritants and carcinogens found in tobacco smoke. This exposure can lead to lung irritation, acute bronchospasm, and an increased risk of chronic bronchitis and lung cancer. Conversely, edible forms of marijuana, which are absorbed through the gastrointestinal tract, produce different psychoactive effects and have a delayed onset of action.

It's important to note that the legalization of marijuana in various states has led to increased usage and a greater need for public education on its potential health impacts. The Centers for Disease Control and Prevention (CDC) and other health organizations continue to study marijuana's health effects, including its potential to manage the side effects of cancer therapies.

Ongoing research is essential to fully understand the implications of marijuana use on cancer risk and to guide patients and healthcare providers in making informed decisions about its therapeutic use. As with any substance, moderation and medical guidance are key to minimizing risks and maximizing potential benefits.

Effects on Athletic Performance

Timing, movement, and coordination are essential for athletic performance, and these can be adversely affected by marijuana use. The impairment of these physical capabilities can have a significant negative impact on athletes' performance levels.

Risks During Pregnancy and Breastfeeding

Pregnant women and nursing mothers should be particularly cautious, as marijuana use can affect fetal growth, potentially leading to premature birth or stillbirth. Furthermore, THC and other chemicals can be transferred to the child through breast milk, impacting the child's development.

Influence on Daily Life

The use of marijuana is not without consequences in one's daily life. Studies have shown that regular users may experience relationship problems, educational setbacks, lower career achievement, and overall reduced life satisfaction.

Addiction and Dependency

Contrary to some beliefs, marijuana can be addictive. The risk of addiction is higher for those who begin using at a younger age, with approximately 1 in 6 becoming addicted if they start before age 18. For adults, the addiction rate is around 1 in 10.

Conclusion

While the conversation around marijuana is complex and multifaceted, it is essential to consider the potential dangers of its use. Smoking marijuana, in particular, carries risks that can affect an individual's mental and physical health, as well as their overall quality of life. As research continues to evolve, it is important for individuals to stay informed and weigh the risks when making decisions about marijuana use.

If you are smart and care about your life and others, do not use it! It will just remove days from your life and the lives of others. It is just not worth it.  Why would you want to be high? Why do you want to "escape from the world" by being "out of your mind?" Why become a zombie?  People who just marijuana and promote it seem to be afraid of life and reality. They think this plant will make things disappear via delusions and psychedelic experiences. News flash, life, and reality remain the same even after the high.  

For more detailed information and further reading on the subject, the following resources provide valuable insights: SAMHSA, WebMD, Cleveland Clinic, Scientific American, and Healthline. It is always recommended to consult with healthcare professionals when seeking advice on substance use and its effects.

Other sources:

Is marijuana legalization driving increases in violent crime? | The Hill

Luke Niforatos: Bad things happen when states legalize weed | Pittsburgh Post-Gazette

New study reveals increase in marijuana-related incidents since legalization in Illinois (fox32chicago.com)

America, take note: Thailand is set to REVERSE weed legalization after spike in cannabis-related mental health issues and crime - with government calling pot 'a big problem' | Daily Mail Online

Marijuana use during pregnancy linked to increase in childhood cancers, Duke study finds - ABC11 Raleigh-Durham

Genomic study links cannabis abuse to multiple health problems | YaleNews

Many Americans wrongly believe exposure to marijuana smoke is safer than tobacco, study finds | CNN

Genome study unveils genetic ties between cannabis use disorder and lung cancer risk (news-medical.net)

Marijuana & Lung Cancer Risk - Mayo Clinic Health System


Thursday, April 18, 2024

Columbia University Agitators

The Columbia University campus has become a focal point for protests, reflecting a broader wave of demonstrations that have swept across college campuses in the United States. The recent protests at Columbia are centered around the complex and deeply contentious issue of the Israeli-Palestinian conflict, with students and other groups expressing their stances through occupation and demonstrations.

The situation escalated when protesters occupied Hamilton Hall, leading to a significant police presence and nearly 100 arrests. The university administration has requested the NYPD to maintain a presence through May 17th, indicating the expectation of ongoing tensions. These events are part of a larger pattern of campus activism that has seen students demanding their institutions divest from entities connected to the Israeli military operations, while also raising concerns about antisemitism and student safety.

This is not the first time Columbia University has been the site of significant protests. The university has a history of student activism, dating back to the 1968 protests against institutional links to the Vietnam War and civil rights issues. The current protests are a continuation of this legacy, as students exercise their right to free speech and assembly, bringing attention to international issues and their impact on campus life.

The university's response to the protests has included suspensions and a firm stance against divestment from Israel, which has been a central demand of the protesters. This has led to a complex dialogue about the role of academic institutions in political matters, the rights of students to protest, and the responsibilities of universities to ensure the safety and well-being of all students.

As the situation continues to develop, it remains to be seen how the protests will resolve and what long-term impact they will have on the university and its community. What is clear, however, is that the spirit of student activism is alive at Columbia, as students engage with pressing global issues and seek to influence the policies and positions of their institution.


Source:

Columbia University sets midnight deadline for talks to dismantle protest encampment | CNN

Columbia faculty joins student protests despite bipartisan criticism | The Hill

Some Jewish Students Are Targeted as Protests Continue at Columbia - The New York Times (nytimes.com)

Student protesters begin dismantling some tents as negotiations with Columbia University progress - ABC News