Pages

Saturday, September 19, 2020

Justice Ruth Bader Ginsburg Dies

Ruth Bader Ginsburg, an Associate Justice of the United States Supreme Court, died at the age of 87 on September 18, 2020, at her home in Washington, D.C. The Supreme Court announced that the cause of death was complications from metastatic pancreatic cancer, a disease she had battled in various forms for over a decade. Ginsburg’s passing marked the end of a remarkable career that spanned more than six decades as a lawyer, professor, judge, and justice, during which she became a trailblazer for gender equality and a cultural icon.
Ginsburg’s health had been a subject of public concern for years. She was first diagnosed with colon cancer in 1999, which she overcame, and then with early-stage pancreatic cancer in 2009, treated surgically with no initial recurrence. Later, in 2018, cancerous nodules were removed from her lung, and in 2019, she underwent radiation for a pancreatic tumor. By July 2020, she revealed she was undergoing chemotherapy for a recurrence of cancer, with lesions found on her liver, yet she insisted she remained “fully able” to serve on the Court. Her resilience was legendary—she rarely missed a day of work, even during treatment, and maintained a rigorous schedule that included her famous exercise routine. But by September 2020, the cancer had progressed beyond her ability to fight it, and she died surrounded by her family, including her daughter Jane and son James.
Her death came at a pivotal moment, just 46 days before the U.S. presidential election on November 3, 2020, pitting incumbent President Donald Trump against Democratic challenger Joe Biden. Ginsburg, appointed by President Bill Clinton in 1993 as the second woman ever to serve on the Supreme Court, had been a leading voice in the Court’s liberal wing. Her passing left a vacancy that threatened to shift the Court’s ideological balance, then narrowly conservative at 5-4, further to the right. Days before her death, she dictated a statement to her granddaughter Clara Spera: “My most fervent wish is that I will not be replaced until a new president is installed.” This reflected her awareness of the political stakes and her desire to preserve her legacy of progressive rulings on issues like abortion rights, same-sex marriage, and voting rights.
The news of her death triggered an immediate outpouring of grief and tributes. Chief Justice John Roberts called her “a jurist of historic stature,” adding, “We at the Supreme Court have lost a cherished colleague.” Former President Clinton praised her as “one of the most extraordinary Justices ever to serve,” while countless Americans—from legal scholars to young feminists who dubbed her the “Notorious R.B.G.”—mourned the loss of a figure who had reshaped the law to dismantle gender discrimination. Vigils sprang up outside the Supreme Court and in cities nationwide, with people leaving flowers, candles, and white jabots (collars reminiscent of those she wore) as symbols of her influence.
Politically, her death ignited a firestorm. Senate Majority Leader Mitch McConnell, who in 2016 had blocked President Barack Obama’s nominee Merrick Garland after Justice Antonin Scalia’s death citing an election year, reversed course. Within hours of Ginsburg’s passing, he declared that Trump’s nominee would receive a Senate vote, despite the even closer proximity to the 2020 election. Trump, speaking at a rally in Minnesota that evening, called her “an amazing woman” and, less than two weeks later, on September 26, nominated Judge Amy Coney Barrett, a conservative federal appeals court judge. Barrett was confirmed by the Republican-led Senate on October 26, 2020, just eight days before the election, cementing a 6-3 conservative majority on the Court—a shift that has since influenced rulings on abortion, religious liberty, and other contentious issues.
Ginsburg’s funeral proceedings reflected her stature. She became the first woman to lie in repose at the Supreme Court on September 23–24, 2020, and then the first woman and first Jewish person to lie in state at the U.S. Capitol on September 25. A private interment followed on September 29 at Arlington National Cemetery, beside her husband Martin Ginsburg, who had died in 2010. Her death on the eve of Rosh Hashanah, the Jewish New Year, added a poignant note—some noted the Jewish tradition that a person who dies then is a “tzaddik,” a righteous individual.
Ginsburg’s death remains a defining moment in American judicial and political history. It underscored the fragility of the Court’s balance, the intensity of partisan divides, and the enduring impact of her work. Her legacy—forged through landmark opinions like United States v. Virginia (1996), which struck down the male-only admissions policy at the Virginia Military Institute—continues to inspire debates about equality, justice, and the role of the judiciary. Though the “boat” of the Court, to borrow Benedict’s metaphor, did not capsize, Ginsburg’s absence has undeniably altered its course.

Sunday, September 6, 2020

23rd Sunday in Ordinary Time: Reconcile With One Another, God is There

Today's readings remind us that we need to reconcile with one another.

The first reading tells us that the son of Man is appointed as the watchman for the house of Israel. This watchman must warn the people of anything the Lord warns about. He is a mediator.  This of course is a foreshadowing of Jesus who is the one mediator between God and man. Many Protestants often present the lie that we place Mary as a mediator between God and man, effectively replacing Jesus. This is not so. Jesus is the one and only mediator between His Father and humanity. Mary mediates to her Son Jesus on our behalf.  Jesus, as mediator, pleads for us to His Father for mercy. However, justice must be served when the wicked do not change. God gives chances. Man has to shape up and use those chances to turn away from his wickedness.  He must not harden his heart, as the responsorial Psalm tells us.

This Psalm is used in the Liturgy of the Hours for the morning prayer as the invitatory. We begin the day by singing joyfully to the Lord and acclaiming Him as the rock of our salvation.  We come into His presence with praise and thanksgiving and sign joyful songs to Him. If we praise and love God, we must show it. We show this by not hardening our hearts like those Hebrews in the desert at Meribah where they still did not believe even though they saw God work. How may times people see or witness God's power and are all joyful. They are elated and in shock praising God. Then a few days or months pass and they forget about it. The sensationalism of the event or experience fades away and they start behaving like they were before the experience. We must be genuine. We must follow the commandments genuinely like the second reading reminds us.

We must owe nothing to anyone other than to love them. This is the only thing Christ commands. We must love one another. This love cannot exhibit evil. It must be authentic. Again, this all goes down to reconciliation. Some Catholics seem to ignore this important feature of the faith. How many times have I witnessed alleged Catholics on social media block one another over petty things. The Sacerdotus account has been blocked by some as well just for adhering to the teachings of the Catholic Church and pronouncements of Pope Francis.  This is not authentic Catholicism. It is a self-made brand some people hold for some psychological purpose. We must be authentic to the true Catholic faith, not one we create.

In the Gospel, Jesus reminds us that we must reconcile with one another. If our brother sins against us, we must bring it to his attention. In other words, we must reach out to makes things straight again and not leave it in the state of animus. If this brother does not listen, then we bring it before other witnesses. If that does not work, then we go to the Church.  If he refuses to listen to even the Church, then we must treat him like an outsider.  Now, this does not mean shunning the person like the Amish do. It simply means that we leave it in God's hands. We did our best to reconcile and the other party rejected the attempt. It is now our fault now. We tried.  They will get their reward just like we will get ours. God is always there watching. Jesus says that when two or three are gathered in His name, He is there in the midst of them. So while we try to reconcile with others present, Jesus is present observing. Similarly, when we gather to pray, have Bible study or engage in some parish activity, Jesus is there present. This is awesome to think about. Right now many parishes are starting their catechism courses for children, teens and adults. When they are gathered to learn the faith, Jesus is there!  We must think of this always and always try our best to be Christian with one another; not hold animus and try our best to reconcile when problems do occur. Things happen. Humans are humans. They get emotional, may say bad things without meaning it or something else may happen.  However, this should not be the end of things. If we truly believe in Jesus and the Catholic faith, then we must be brotherly and reconcile. Forgive and forget even if they are difficult to do.  May Jesus Christ be praised!



Readings:

https://bible.usccb.org/bible/readings/090620.cfm


Dear supporters.  Covid-19 Coronavirus has hit all of us hard. It has hit the Sacerdotus ministry hard as well. My stipends were cut and donations have slowed down. We are concerned about paying for the domain names we use to host the sites, as well as, not being able to ship Rosaries and other things to people who contact us asking for one. One or two envelopes is not too bad; however, when you have 10 or more asking for Rosaries, the shipping and mailing adds up and is expensive.  Please help us by donating to our gofundme here: www.gofundme.com/sacerdotus or by becoming a monthly patron at www.patreon.com/sacerdotus.  There are different tiers of membership with unique rewards for being a patron. Moreover, those who become a donating monthly member will be allowed to post on our Faceobok books without limitations, other than the obvious rules for the groups.  So please, donate and consider becoming a monthly donor.  God will reward your efforts.  We are also looking for guest writers for the site and those who can volunteer their graphic and design skills to help create memes and other graphics to post on social media for the purpose of evangelization.